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Joseph McCabe

Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought, after having been a priest earlier in his life.

Contents

Early life

McCabe was born in Macclesfield in Cheshire, but his family moved to Manchester while he was still a child. He entered the Franciscan order at the age of 15, and spent a year of preliminary study at Gorton Monastery. His novitiate year took place in Killarney, after which he was transferred to Forest Gate in London (to the school which is now St Bonaventure's Catholic Comprehensive School) for the remainder of his priestly education. In 1890 he was ordained into the priesthood with the name Father Antony.

He was recognised as an outstanding scholar of philosophy, and was sent for a year (1893-1894) to study at the Catholic University of Louvain. Here he was successfully taught Hebrew by A van Hoonacker, and less successfully, Syriac by T. J. Lamy. He also studied under, and befriended, Mercier. He returned to London and resumed priestly and educational duties, until in October 1895 when he was put in charge of the newly founded Franciscan college in Buckingham, (which is now St Bernardine's Catholic Church, Buckingham). He had gradually been losing his faith and eventually left that post and the priesthood in February 1896.[1][2]

Writing career

Shortly after leaving the priesthood, McCabe began writing. He wrote a pamphlet on his experiences, From Rome to Rationalism, published in 1897, which he then expanded to book length as Twelve Years in a Monastery (1897). From 1898–1899 he was secretary of the Leicester Secular Society, and he was a founding board member in 1899 of the Rationalist Press Association of Great Britain. He wrote prolifically on science, religion, politics, history and culture, writing nearly 250 books during his life. Many of his books and pamphlets were published by E. Haldeman-Julius,[2] both as Little Blue Books and Big Blue Books. Over 100 Big Blue Books by McCabe were published.

McCabe was also respected as a speaker, and gave several thousand lectures in his lifetime.[2]

McCabe is also known for his inclusion in G. K. Chesterton's book Heretics.[3] In a previous essay he took Chesterton to task for including humor in his serious writings. By doing so, he allowed Chesterton to make the quip "Mr. McCabe thinks that I am not serious but only funny, because Mr. McCabe thinks that funny is the opposite of serious. Funny is the opposite of not funny, and of nothing else."

In about 1947, McCabe accused the Encyclopædia Britannica of bias towards the Catholic Church. He claimed that the 14th edition, which had been published in 1929, was devoid of the critical comment about the church that had been in the 11th edition.[4] McCabe similarly accused the Columbia Encyclopedia of bias towards the Catholic Church in 1951.[5] These and similar actions have made him be termed a "Catholic basher" by his Christian critics.[6][7] Biographer Bill Cooke, however, disputes the allegation, citing McCabe's opinion that "Catholics are no worse, and no better, than others", and "I have not the least prejudice against the Catholic laity, which would be stupid." .[8]

McCabe was also active in organizations, although his biographer notes that he had a difficult relationship with some of their leading figures, and consequently relations between McCabe and various groups could also be strained. McCabe's freethought stance grew more militant as he got older, and he joined the National Secular Society in the year before he died.

Works

The 'Big Blue Books': (a selection of titles available online)

Some Other Works:

References

Bibliography

  • Cooke, Bill (2001). A rebel to his last breath: Joseph McCabe and Rationalism. Prometheus Books. ISBN 1-57392-878-X.

External links


Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought, after having been a Roman Catholic priest earlier in his life.

Contents

Early life

McCabe was born in Macclesfield in Cheshire, but his family moved to Manchester while he was still a child. He entered the Franciscan order at the age of 15, and spent a year of preliminary study at Gorton Monastery. His novitiate year took place in Killarney, after which he was transferred to Forest Gate in London (to the school which is now St Bonaventure's Catholic Comprehensive School) for the remainder of his priestly education. In 1890 he was ordained into the priesthood with the name Father Antony.

He was recognised as an outstanding scholar of philosophy, and was sent for a year (1893 – 1894) to study at the Catholic University of Louvain. Here he was successfully taught Hebrew by A van Hoonacker, and less successfully, Syriac by T. J. Lamy. He also studied under, and befriended, Mercier. He returned to London and resumed priestly and educational duties, until in October 1895 when he was put in charge of the newly founded Franciscan college in Buckingham, (which is now St Bernardine's Catholic Church, Buckingham). He had gradually been losing his faith and eventually left that post and the priesthood in February 1896.[1][2]

Writing career

Shortly after leaving the priesthood, McCabe began writing. He wrote a pamphlet on his experiences, From Rome to Rationalism, published in 1897, which he then expanded to book length as Twelve Years in a Monastery (1897). From 1898–1899 he was secretary of the Leicester Secular Society, and he was a founding board member in 1899 of the Rationalist Press Association of Great Britain. He wrote prolifically on science, religion, politics, history and culture, writing nearly 250 books during his life. Many of his books and pamphlets were published by E. Haldeman-Julius,[2] both as Little Blue Books and Big Blue Books. Over 100 Big Blue Books by McCabe were published.

McCabe was also respected as a speaker, and gave several thousand lectures in his lifetime.[2]

McCabe is also known for his inclusion in G. K. Chesterton's book Heretics.[3] In a previous essay he took Chesterton to task for including humor in his serious writings. By doing so, he allowed Chesterton to make the quip "Mr. McCabe thinks that I am not serious but only funny, because Mr. McCabe thinks that funny is the opposite of serious. Funny is the opposite of not funny, and of nothing else."

In about 1947, McCabe accused the Encyclopædia Britannica of bias towards the Catholic Church. He claimed that the 14th edition, which had been published in 1929, was devoid of the critical comment about the church that had been in the 11th edition.[4] McCabe similarly accused the Columbia Encyclopedia of bias towards the Catholic Church in 1951.[5] These and similar actions have made him be termed a "Catholic basher" by his Christian critics.[6][7] Biographer Bill Cooke, however, disputes the allegation, citing McCabe's opinion that "Catholics are no worse, and no better, than others", and "I have not the least prejudice against the Catholic laity, which would be stupid." .[8]

McCabe was also active in organizations, although his biographer notes that he had a difficult relationship with some of their leading figures, and consequently relations between McCabe and various groups could also be strained. McCabe's freethought stance grew more militant as he got older, and he joined the National Secular Society in the year before he died.

Works

The 'Big Blue Books': (a selection of titles available online)

Some Other Works:

References

Bibliography

  • Cooke, Bill (2001). A rebel to his last breath: Joseph McCabe and Rationalism. Prometheus Books. ISBN 1-57392-878-X.

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

The theist and the scientist are rival interpreters of nature, the one retreats as the other advances.

Joseph Martin McCabe (12 November 1867 - 10 January 1955) was a well-known atheist and author of numerous books.

Sourced

  • Any body of men who believe in hell will persecute whenever they have the power.
    • What Gods Cost Man
  • If a single one of these gentlemen is correct, if a believer of any type is right, the essential truth for man, the real drama of life, in comparison with which the secular story of the race, is a puppet-show and the unfolding of the universe is a triviality, is the dialogue of the immortal soul and the eternal God. Yet it seems that there is nothing in the world so hard to discover as this. The theory refutes itself.
    • The Psychology of Religion, Little Blue Book 446, p. 47
  • An idea or institution may arise for one reason and be maintained for quite a different reason.
    • The Psychology of Religion, Little Blue Book 446, p. 48
  • The theist and the scientist are rival interpreters of nature, the one retreats as the other advances.
    • The Existence of God, p. 84
  • ...the absence of theistic belief ...
    • defining the word "atheism", in A Rationalist Encyclopedia (1950)
  • The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth -- Egyptian, Babylonian, and Persian, Greek, and Hindu.
    • The Sources of the Morality of the Gospels
An idea or institution may arise for one reason and be maintained for quite a different reason.
  • Today we know not only that there is a terrible amount of disorder in the heavens -- great catastrophes or conflagrations occur frequently -- but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.
    • The Story of Religious Controversy, p. 86,
  • Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.
    • The Human Origin of Morals, Little Blue Book 1061, p. 59
  • I once met a pompous ass of a believer who had this religious-sense theory in an exaggerated degree. It is not at all my custom to obtrude the question of religion in conversation, but somebody maliciously tried to draw the man into debate about God with me. He would say nothing but, with comic solemnity: "I know there is a God." He would not explain further, but his meaning was clear. He felt it. He sensed it. And there is but one possible form in which he could have given precise expression to his actual experience. He was visibly annoyed, but still silent, when I put it. It is: "I have a strong conviction that God exists."
    • The Psychology of Religion, Little Blue Book 446, p. 42
  • A law of nature is not a formula drawn up by a legislator, but a mere summary of the observed facts -- a "bundle of facts." Things do not act in a particular way because there is a law, but we state the "law" because they act in that way.
    • Existence of God

External links

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