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Journals of Ayn Rand  
Journals of Ayn Rand (cover).gif
First edition cover
Author Ayn Rand, edited by David Harriman
Country United States
Language English
Publisher Dutton
Publication date 1997
Media type Print
Pages 727 (hardcover)
ISBN ISBN 0-525-94370-6 (hardcover)
OCLC Number 36566117

Journals of Ayn Rand is a book derived from the private journals of novelist and philosopher Ayn Rand, and published in 1997, 15 years after her death. It was edited by David Harriman with the approval of Rand's estate.



When Rand died in 1982, her private papers were left to her student and heir, Leonard Peikoff. Starting in 1983, Peikoff began authorizing the publication of excerpts from her journals and other unpublished writings. From 1983 to 1994, several such excerpts appeared in The Objectivist Forum[1] and The Intellectual Activist.[2] David Harriman, a physicist and a speaker for the Ayn Rand Institute,[3] edited Rand's journals for publication in book form. The hardcover edition of the fully edited Journals of Ayn Rand was published by Dutton in 1997. A paperback edition was published by Plume in 1999.


In a foreword for the book, Peikoff describes Rand's journals, with a few exceptions, as being "written for herself, for her own clarity" and not intended for publication.[4] A preface by Harriman describes the material as being about three-quarters of Rand's "working journals", collected from "numerous boxes of papers she left behind at her death". He describes his editing as consisting of "selection, organization, line editing, and insertion of explanatory comments."[5] He says that "not a great deal of line editing was required", and that his editorial insertions and "omissions of passages" are marked in the published text.[6]

The majority of the book consists of Rand's edited journals, divided into five major sections. The first section, titled "Early Projects" includes scenarios for silent movies that Rand developed when she first moved to Hollywood in the 1920s. There are also notes and outlines for her first published novel, We the Living, and for another early novel that was never completed. Entries in an early "philosophic journal" from April and May 1934, are described by Rand as "the vague beginnings of an amateur philosopher."[7]

The second section, titled "The Fountainhead", consists material related to her novel of that name. She took extensive notes from her research on architecture, and created profiles for each character, often based on information about real people. There are several outlines of the plot and notes she made while the novel was being written.

The third section, titled "Transition Between Novels", includes draft material for three unfinished projects. The first was a non-fiction book to be called The Moral Basis of Individualism. The second was a movie about the development of the atomic bomb, tentatively titled Top Secret. The third was an essay called "To All Innocent Fifth Columnists", to be circulated by a proposed organization of conservative intellectuals that never formed. This section also reprints a transcript of Rand's 1949 testimony before the House Un-American Activities Committee, along with her own notes about the committee's efforts to investigate Communism.

The fourth section, "Atlas Shrugged", has her notes and outlines for her final novel. In addition to planning for characters and plot points, her notes include research on the railroad and steel industries, and thoughts on various philosophical issues to be addressed in the novel.

The fifth and final section, "Final Years", covers the years 1955 to 1977. It includes notes about "psycho-epistemology" and ideas for two possible books. One was a non-fiction book about Rand's philosophy of Objectivism. The other was a novel to be titled To Lorne Dieterling.


Objectivist philosopher David Kelley described the material in Rand's journals as "contain[ing] a number of passages that explain key points in her philosophy more fully and clearly than anything she published." Kelley called the book "a treasure" and said Harriman's editing was "skillful", although he criticized Harriman for not providing more complete notes on cases where Rand had later changed her positions from those documented in the journal entries.[8] Writing for the libertarian magazine Reason, Walter Olson said the book was "a less-than-ideal place to start for those not already closely familiar with the Russian-born author's work." However, he said it did "furnish a deep popcorn bowl of sheer fan value" for those interested in Rand.[9]

In The New York Times Book Review, conservative writer David Brooks offered his "harsh assessment" that the insights Rand had about the dangers of collectivism were "made absurd only by the philosophy she piled on top of it." For aspiring writers, he said, "The journals' central lesson is that one should never underestimate the importance of pomposity."[10] This review produced responses in the form of a short article in Liberty calling it an "uninformed hatchet job"[11] and a letter from philosopher Allan Gotthelf calling it "the usual sneers".[12]

In a bibliography of Rand's works, Mimi Reisel Gladstein said the book "illustrates Rand’s dedication to her craft and her meticulous preparation for writing."[13] Both Brooks and Gladstein indicated that the term 'journals' was misleading because the material focuses on Rand's works and ideas, instead of more personal thoughts.

Reviews of the book were also published in the Los Angeles Times, the Chicago Tribune, The Washington Post, and The Tampa Tribune.


Concerns about editing

In a review of the book in Liberty magazine, Stephen Cox questioned the editorial choices made by Harriman. He said that Harriman tried "to steer a middle course" between casual and scholarly readers of Rand's work, but he wondered "where should the line be drawn?" He cited examples given by Harriman as the types of passages omitted, saying some of them were "precisely the kind of note that scholars want to see". Cox also said that Harriman's editing for grammar and "wordiness" was insufficiently explained, which acted "to undermine the objective authority of the text."[14]

In an article in the next issue of Liberty, Rand scholar Chris Matthew Sciabarra raised additional concerns about how Harriman had edited the material. Sciabarra compared a passage that had been published previously in The Intellectual Activist with the corresponding passage in the book. He found differences between the two, including the omission of a reference to Albert Jay Nock in the book version. He quoted Harriman's preface about how changes from the original were supposed to be noted in the text, and said, "When such editorial changes are not made explicit, when not even ellipsis points are provided to indicate missing text, doubt is cast unnecessarily on the volume's authenticity."[15] Citing Sciabarra's essay, Gladstein gave the book as an example of publishing efforts by Rand's estate that "have not always exhibited a confidence-inspiring level of academic rigor."[16]

While writing a biography of Rand, historian Jennifer Burns worked with the original journals in the Ayn Rand Archives, and compared the material there with published versions. She said Rand's journals had been edited in ways that are "significant and problematic."[17] Burns said Harriman's changes "significantly alter Rand's meaning" in a number of cases, transforming the tentative and evolving ideas in Rand's notes into "a slick manufactured world in which all her ideas are definite, well formulated, and clear."[18] In an entry on her blog describing her experiences at the archives, Burns said the staff of the archives "heartily disapproved" of how the book was edited.[19]

See also


  1. ^ The excerpts published in The Objectivist Forum were:
    "Philosophic Journal" (August 1983)
    "Notes for Atlas Shrugged" (December 1983)
    "Notes for Atlas Shrugged" (April 1984)
    "Philosophic Notes" (August 1984)
    "Notes for The Fountainhead" (December 1984)
  2. ^ The excerpts published in The Intellectual Activist were:
    "From Ayn Rand's Notes for Atlas Shrugged" (January 1992)
    "Notes on Scene in Roark's Apartment" (January 1993)
    "Notes on the Thomas Committee" (November 1993)
    "'Memory-Storing' Epistemology" (January 1994)
    "Ayn Rand's Journals: Selections from The Moral Basis of Individualism" (November 1995)
    "From Ayn Rand's Journals: Notes on The Fountainhead" (January and March 1997)
  3. ^ "David Harriman". Ayn Rand Institute. Retrieved 2009-09-26.  
  4. ^ Rand 1997, p. vii
  5. ^ Rand 1997, p. xv
  6. ^ Rand 1997, pp. xvi-xvii
  7. ^ Rand 1997, p. 66
  8. ^ Kelley, David (February 1998). "Autobiography of an Idea". Navigator 1 (6).  
  9. ^ Olson, Walter (February 1998). "The Writerly Rand". Reason 29 (9).  
  10. ^ Brooks, David (October 5, 1997). "The Wonder That Is Me". The New York Times Book Review: p. 38.  
  11. ^ Raico, Ralph (January 1998). "Babbling Brooks". Liberty 11 (3): 11.  
  12. ^ Gotthelf, Allan (November 15, 1997). "Rand is not going to go away". Retrieved 2009-09-25.  
  13. ^ Gladstein 1999, p. 88
  14. ^ Cox, Stephen (July 1998). "The Evolution of Ayn Rand". Liberty 11 (6): 50-51.  
  15. ^ Sciabarra, Chris Matthew (September 1998). "Bowdlerizing Ayn Rand". Liberty 11 (7): 65.  
  16. ^ Gladstein 1999, p. 96
  17. ^ Burns 2009, p. 291
  18. ^ Burns 2009, p. 292
  19. ^ Burns, Jennifer (September 13 2009). "In the Rand Archives, Part 2: The edited letters and diaries". Retrieved 2009-09-25.  


  • Burns, Jennifer (2009). Goddess of the Market: Ayn Rand and the American Right. New York: Oxford University Press. ISBN 978-0-19-532487-7. OCLC 313665028.  
  • Gladstein, Mimi Reisel (1999). The New Ayn Rand Companion. Westport, Connecticut: Greenwood Press. ISBN 0-313-30321-5. OCLC 40359365.  
  • Rand, Ayn (1997). Harriman, David. ed. Journals of Ayn Rand. New York: Dutton. ISBN 0-525-94370-6. OCLC 36566117.  


Up to date as of January 14, 2010

From Wikiquote

Journals of Ayn Rand (1997) by The Estate of Ayn Rand is a collection of most of Rand's personal writings throughout the time she wrote. It begins with her years as a Hollywood screenwriter and includes her other major works such as Anthem, We the Living, The Fountainhead, and Atlas Shrugged.

  • The purpose of my work: to introduce, or, rather, to re-introduce the original ways of human development. Once viewed as personal responsibility, personal growth, education, and social doctrine were highly effective. Now that they have begun to be approached as an "acceptance," our ideals have begun to rely on the willingness of others to go along with our philosophies. It is now time for us to return to the selfish ideals of the past.
  • Never demand of another that which would constitute his sacrifice to you. Never grant that which would constitute your sacrifice to him.
  • Never initiate the use of force against another man. Never let his use of force against you remain unanswered by force.
  • The actions of all group leaders throughout history have had one common element: altruism - common good of the collective. Religious leaders and the "moral" majority condemn the likes of Hitler, Stalin, etc. but their movements and foundations are alike.
  • ... if the majority of men cannot know what is good for them, each for himself, how can they know what is good for others by proxy? If they are to be controlled by specialists, how and by what standard can they choose the specialist?
  • The human race has only two unlimited capacities: one for suffering and one for lying. I want to fight religion as the root of all human lying and the only excuse for human suffering.
  • All progress is the work of individuals.
  • Selfishness does not mean only to do things for one's self. One may do things, affecting others, for his own pleasure and benefit. This is not immoral, but the highest of morality.
  • The second handers offer substitutes for competence such as love, charm, kindness - easy substitutes - and there is no substitute for creation.
  • On second handers: [They are] always concerned with people - not facts, ideas, work or production. What would happen to the world without those who think, work, and produce?


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