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"Jupiter et Thétis" by Jean Ingres, 1811.

Ancient Roman religion

Bacchian rite, from the Villa of the Mysteries

Main doctrines

Polytheism & numen
Mythology
Imperial cult · Festivals

Practices

Temples · Funerals
Votive offerings · Animal sacrifice

Apollo · Ceres · Diana · Juno
Jupiter · Mars · Mercury · Minerva
Neptune · Venus · Vesta · Vulcan

Other major deities

Divus Augustus · Divus Julius · Fortuna
The Lares · Quirinus · Pluto · Sol Invictus

Lesser deities

Adranus · Averrunci · Averruncus
Bellona · Bona Dea · Bromius
Caelus · Castor and Pollux · Clitunno
Cupid · Dis Pater · Faunus · Glycon
Inuus · Lupercus

Texts

Sibylline Books · Sibylline oracles
Aeneid · Metamorphoses
The Golden Ass

See also

Decline and persecution
Nova Roma
Greek polytheism

Jupiter (Latin: Iuppiter) or Jove was the king of the gods, and the god of sky and thunder in Roman mythology. He is the equivalent of Zeus in the Greek pantheon. He was called Iuppiter (or Diespiter) Optimus Maximus ("Father God the Best and Greatest"). As the patron deity of ancient Rome, he ruled over laws and social order. He was the chief god of the Capitoline Triad, with sister/wife Juno. Jupiter is also the father of the god Mars with Juno. Therefore, Jupiter is the grandfather of Romulus and Remus, the legendary founders of Rome. Jupiter was venerated in ancient Roman religion, and is still venerated in Roman Neopaganism. He is a son of Saturn, along with brothers Neptune and Pluto.[1][2][3] He is also the brother/husband of Ceres (daughter of Saturn and mother of Proserpina), brother of Veritas (daughter of Saturn), and father of Mercury.

Contents

Etymology

Iuppiter originated as a vocative compound of the Old Latin vocative *Iou and pater ("father") and came to replace the Old Latin nominative case *Ious. Jove[4] is a less common English formation based on Iov-, the stem of oblique cases of the Latin name. Linguistic studies identify the form *Iou-pater as deriving from the Indo-European vocative compound *Dyēu-pəter (nominative: *Dyēus-pətēr meaning "O Father Sky-god").[5]

Older forms of the deity's name in Rome were Djeus-pater (“day/sky-father”), then Diéspiter. Djeus is the etymological equivalent of ancient Greece's Zeus and of the Teutonics' Ziu, gen. Ziewes. The Indo-European deity is thus the god from which Zeus and the Indo-Aryan Vedic Dyaus Pita are derived.

The name of the god was also adopted as the name of the planet Jupiter, and was the original namesake of Latin forms of the weekday now known in English as Thursday[6] but originally called Iovis Dies in Latin, giving rise to Deus in Portuguese, jeudi in French, jueves in Spanish, joi in Romanian, giovedì in Italian, dijous in Catalan, Xoves in Galego, Joibe in Furlan.

Epithets of Jupiter

Jupiter was given many names.
By aspect:

  1. Jupiter Caelestis ("heavenly")
  2. Jupiter Elicius (of weather and storms)
  3. Jupiter Feretrius ("who carries away the spoils of war"; called upon to witness solemn oaths[7] - cf. "by Jove"). The epithet or “numen” is probably connected with ferire, the stroke of ritual as illustrated in foedus ferire, of which the silex, a quartz rock, is evidence in his temple on the Capitoline hill, which is said to have been the first temple in Rome, erected and dedicated by Romulus to commemorate his winning of the spolia opima from Acron, king of the Caeninenses, and to serve as a repository for them. Iuppiter Feretrius was therefore equivalent to Iuppiter Lapis, the latter used for a specially solemn oath[8]
  4. Jupiter Fulgurator or Fulgens ("of the lightning")
  5. Jupiter Lucetius ("of the light")
  6. Jupiter Optimus Maximus (" the best and greatest")
  7. Jupiter Pluvius ("sender of rain")
  8. Jupiter Stator (from stare meaning "standing")
  9. Jupiter Summanus (sender of nocturnal thunder)
  10. Jupiter Terminalusor Terminus (defends boundaries).
  11. Jupiter Tonans ("thunderer")
  12. Jupiter Victor (led Roman armies to victory)

By synchronisation or geography:

  1. Jupiter Ammon (Jupiter was equated with the Egyptian deity Amun after the Roman conquest of Egypt)
  2. Jupiter Brixianus (Jupiter equated with the local god of the town of Brescia in Cisalpine Gaul (modern North Italy)
  3. Jupiter Capitolinus, the Jupiter Optimus Maximus, venerated in all the places in the Roman Empire with a Capitol (Capitolium)
  4. Jupiter Dolichenus (from Doliche in Syria, originally a Baal weather and war god), since Vespasian popular among the Roman legions as god of war and victory, esp. on the Danube (Carnuntum). Stands on a bull, a thunderbolt in the left, a double ax in the right hand.
  5. Jupiter Indiges (Jupiter "of the country" - a title given to Aeneas after his death, according to Livy)
  6. Jupiter Ladicus (Jupiter equated with a Celtiberian mountain-god and worshipped as the spirit of Mount Ladicus)
  7. Jupiter Laterius or Latiaris ("God of Latium")
  8. Jupiter Parthinus or Partinus (Jupiter was worshiped under this name on the borders of north-east Dalmatia and Upper Moesia, perhaps being associated with the local tribe known as the Partheni)
  9. Jupiter Poeninus (Jupiter was worshiped in the Alps under this name, around the Great St Bernard Pass, where he had a sanctuary)
  10. Jupiter Solutorius (a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus)
  11. Jupiter Taranis (Jupiter equated with the Celtic god Taranis)
  12. Jupiter Uxellinus (Jupiter as a god of high mountains)

Worship

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Temple of Jupiter

The largest temple in Rome was that of Jupiter Optimus Maximus on the Capitoline Hill. Here, Romans worshipped him alongside Juno and Minerva, forming the Capitoline Triad. Jupiter was also worshipped at Capitoline Hill in the form of a stone, known as Iuppiter Lapis or the Jupiter Stone, which was sworn upon as an oath stone. Temples to Jupiter Optimus Maximus or the Capitoline Triad as a whole were commonly built by the Romans at the center of new cities in their colonies.

The building was begun by Tarquinius Priscus and completed by the last king of Rome, Tarquinius Superbus, although it was inaugurated, by a tradition recorded by the historians, on September 13, at the beginning of the Republican era, 509BCE.

The temple building stood on a high podium with an entrance staircase to the front. On three of its sides it was probably surrounded by a colonnade, with another two rows of pillars drawn up in line with those on the façade of the deep pronaos which precedes the three cellae, ranged side by side in the Etruscan manner, the central one being wider than the other two.

The surviving remains of the foundations and of the podium, most of which lie underneath Palazzo Caffarelli, are made up of enormous parallel sections of walling made in blocks of grey tufa-quadriga stone (cappellaccio) and bear witness to the sheer size of the surface area of the temple's base (about 55 x 60 m).

On the roof was a terracotta quadriga, a chariot drawn by four horses, with God Jupiter himself as the charioteer, made by the Etruscan artist Vulca of Veii in the 6th Century BCE and commissioned by Tarquinius Superbus; it was replaced by a bronze one in 296BCE. The cult image was also by Vulca and of the same terracotta material; its face was painted red on festival days (Ovid, Fasti, 1.201f). Beneath the cella were the favissae, or underground passages, in which were stored the old statues that had fallen from the roof, and various dedicatory gifts.

The temple was rebuilt in marble after fires had worked total destruction in 83BCE, when the cult image was lost, and the Sibylline Books kept in a stone chest. Fires followed in 69CE, when the Capitol was stormed by the supporters of Vitellius and in 80CE.

In front of the steps was the altar of Jupiter (ara Iovis). The large square in front of the temple (the Area Capitolina) featured a number of temples dedicated to minor divinities, in addition to other religious buildings, statues and trophies.

Its dilapidation began in the fifth century when Stilicho carried off the gold-plated doors, and Narses removed many of the statues in 571CE.

When Hadrian built Aelia Capitolina on the site of Jerusalem, a temple to Jupiter Capitolinus was erected in the place of the destroyed Temple in Jerusalem.

Juppiter Tonans

Iuppiter Tonans, possibly reflecting the cult image of the temple of Jupiter Tonans (Prado)

Juppiter Tonans ("Thundering Jove") was the aspect (numen) of Jupiter venerated in the Temple of Juppiter Tonans, which was vowed in 26BCE by Augustus and dedicated in 22 on the Capitoline Hill; the Emperor had narrowly escaped being struck by lightning during the campaign in Cantabria.[9] An old temple in the Campus Martius had long been dedicated to Juppiter Fulgens. The original cult image installed in the sanctuary by its founder was by Leochares,[10] a Greek sculptor of the 4th Century BCE. The sculpture at the Prado (illustration) is considered to be a late first century replacement commissioed by Domitian. The Baroque-era restoration of the arms gives Jupiter a baton-like scepter in his raised hand. He then used it to beat Venus and Uranus.

In language

It was once believed that the Roman god Jupiter (Zeus in Greece) was in charge of cosmic Justice, and in ancient Rome, in their courts of law people swore by Jove to witness the oath,[11] which lead to the common expression "By Jove!", still used as an archaism today.
In addition, "jovial" is a somewhat common adjective, originally used to describe people born under the lucky planet of Jupiter,[12] which was believed to make them jolly, optimistic, and buoyant in temperament.

Notes

  1. ^ The Creation of the Earth and the Great Flood according to Greek and Roman Mythology, D. L. Ashliman, 2002
  2. ^ Jupiter (mythology), Encarta. Archived 2009-10-31.
  3. ^ Saturn, dictionary.com
  4. ^ Most common in poetry, for its useful meter, and in the expression "By Jove!"
  5. ^ "Indo-European and the Indo-Europeans". American Heritage Dictionary of the English Language. 2000. http://www.bartleby.com/61/8.html. Retrieved 2008-09-27. 
  6. ^ English Thursday, German Donnerstag, is named after Thunor, Thor, or Old High German Donar from Germanic mythology, a deity similar to Jupiter Tonans
  7. ^ Der Große Brockhaus, vol.9, Leipzig: Brockhaus 1931, p. 520
  8. ^ Samuel Ball Platner, revised by Thomas Ashby: A Topographical Dictionary of Ancient Rome, London: Oxford University Press, 1929 p.293
  9. ^ Suetonius, Vita Augusti 29.91, etc. See Samuel Ball Platner and Thomas Ashby, A Topographical Dictionary of Ancient Rome, (London: Oxford University Press) 1929. On-line text)
  10. ^ According to Pliny's Natural History, 39.79
  11. ^ Samuel Ball Platner, revised by Thomas Ashby: A Topographical Dictionary of Ancient Rome, London: Oxford University Press, 1929 p.293 and
    Der Große Brockhaus, vol.9, Leipzig: Brockhaus 1931, p. 520
  12. ^ Walter W. Skeat, A Concise Etymological Dictionary of the English Language, Oxford: Clarendon Press 1882, OUP 1984, p.274

References

  • Musei Capitolini
  • Dumézil, G. (1988). Mitra-Varuna: An essay on two Indo-European representations of sovereignty. New York: Zone Books. ISBN 0-942299-13-2
  • Dumézil, G. (1996). Archaic Roman religion: With an appendix on the religion of the Etruscans. Baltimore, Md: Johns Hopkins University Press. ISBN 0-8018-5481-4
  • Article "Jupiter" in The Oxford Classical Dictionary. ISBN 0-19-860641-9
  • Smith, Miranda J., 'Dictionary of Celtic Myth and Legend' ISBN 0-500-27976-6
  • Favourite Greek Myths, Mary Pope Osbourne Aedes Iovis Optimi Maximi Capitolini
  • Platner, S. B., & Ashby, T. (1929). A topographical dictionary of ancient Rome. London: Oxford University Press, H. Milford. OCLC 1061481

Simple English

[[File:|thumb||A statue of Jupiter.]]

Jupiter is the king of the gods in Roman mythology. He was the god of the sky and thunder. He is known as Zeus in Greek mythology.

His story began when his father, Cronus, who was the previous king of gods, began to swallow his children in fear of them turning against him, which he did to his own father. Cronus' wife was aware of it, and hid Zeus in a cave and replaced him with a stone, in attempt to trick Cronus into swallowing the stone instead. After Zeus grew up being raised by his mother, his destiny was to take over his own father, cronus, as revenge for all he had done to Zues' brothers in the past.

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