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Lionel Trilling (born Lionel Mordecai Trilling, 4 July 1905 – 5 November 1975) [1] was an American literary critic, author, and teacher. With wife Diana Trilling, he was a member of The New York Intellectuals and contributor to the Partisan Review; although he did not establish a school of literary criticism, he is one of the great U.S. critics of the twentieth century in tracing the contemporary cultural, social, and political implications of literature, and has been a subject of continued interest, unlike many of his contemporaries.[2]

Contents

Academic Life

Lionel Trilling was born in Queens, New York City, to a Jewish family. In 1921, he graduated from DeWitt Clinton High School, and, at age sixteen, entered Columbia University, thus beginning a perpetual association with the university. In 1925, he was graduated from Columbia, and, in 1926, earned a master of art's degree. He taught at the University of Wisconsin–Madison and at Hunter College, afterwards, in 1932, he taught literature at Columbia University. In 1938, he earned his doctorate with a dissertation about Matthew Arnold, that later he published. In 1939, he was promoted to assistant professor — the first tenured Jewish professor in the English department; in 1948, he was promoted to full professor. In 1965, he became the George Edward Woodberry Professor of Literature and Criticism. Academically, he was a popular instructor, and, for 30 years, taught, with Jacques Barzun, Columbia’s Colloquium on Important Books, a course about the relationship between literature and cultural history. Among his students figure Norman Podhoretz, Jack Kerouac, Allen Ginsberg, John Hollander, and Louis Menand. Later, from 1969 to 1970 he was the Norton professor at Harvard University. In 1972 he was selected by the National Endowment for the Humanities to deliver the first Jefferson Lecture in the Humanities, described as "the highest honor the federal government confers for distinguished intellectual achievement in the humanities."[3]

The New York Intellectuals and the Partisan Review

In 1937, he joined the recently revived magazine Partisan Review, a Marxist, but anti-Stalinist, journal founded by William Philips and Philip Rahv in 1934. [4]

The Partisan Review was associated with the New York Intellectuals — Trilling, his wife Diana Trilling, Alfred Kazin, Delmore Schwartz, William Phillips, Clement Greenberg, Harold Rosenberg, Dwight Macdonald, Mary McCarthy, F. W. Dupee, Paul Goodman, Lionel Abel, Irving Howe, Saul Bellow, Leslie Fiedler, Elizabeth Hardwick, Richard Chase, William Barrett, Daniel Bell, Hannah Arendt, Isaac Rosenfeld, Susan Sontag, Steven Marcus, Norman Podhoretz, and Hilton Kramer — who emphasised the influence of history and culture upon authors and literature. As such, the New York Intellectuals distanced themselves from the New Critics, by concentrating upon the socio-political ramifications of the discussed literature, concerning the future of the intellectual middle class of New York City.

In the preface to the essays collection Beyond Culture (1965), he defends the New York Intellectuals: As a group, it is busy and vivacious about ideas, and, even more, about attitudes. Its assiduity constitutes an authority. The structure of our society is such that a class of this kind is bound by organic filaments to groups less culturally fluent, which are susceptible to its influence.

Critical and Literary Works

Trilling wrote one novel, The Middle of the Journey (1947), about an affluent Communist couple's encounter with a Communist defector (whom later Trilling acknowledged was inspired by his Columbia classmate Whittaker Chambers) and short stories including “The Other Margaret.” Otherwise, he wrote essays and reviews in which he reflected on literature’s ability to challenge the morality and conventions of the culture. Critic David Daiches said of Trilling, “Mr. Trilling likes to move out and consider the implications, the relevance for culture, for civilization, for the thinking man today, of each particular literary phenomenon which he contemplates, and this expansion of the context gives him both his moments of his greatest perceptions, and his moments of disconcerting generalization.”

Trilling published two complex studies of authors Matthew Arnold (1939) and E. M. Forster (1943), both written in response to a concern with “the tradition of humanistic thought and the intellectual middle class which believes it continues this tradition.”[5] His first collection of essays, The Liberal Imagination, was published in 1950, followed by the collections The Opposing Self (1955), focusing on the conflict between self-definition and the influence of culture , Freud and the Crisis of Our Culture (1955), A Gathering of Fugitives (1956), and Beyond Culture (1965), a collection of essays concerning modern literary and cultural attitudes toward selfhood. In Sincerity and Authenticity (1972), he explores the ideas of the moral self in post-Enlightenment Western civilization. He wrote the introduction to The Selected Letters of John Keats (1951), in which he defended Keats’s notion of Negative Capability, as well as the introduction, “George Orwell and the Politics of Truth”, to the 1952 reissue of George Orwell’s book, Homage to Catalonia.

In 2008, Columbia University Press published an unfinished novel that Trilling abandoned in the late 1940s. Scholar Geraldine Murphy discovered the half-finished novel among Trilling's papers archived at Columbia University.[6] Trilling's novel, titled The Journey Abandoned: The Unfinished Novel, is set in the 1930s and involves a young protagonist, Vincent Hammell, who seeks to write a biography of an elder, towering figure poet - Jorris Buxton. Buxton's character is loosely based on the nineteenth century, romantic poet Walter Savage Landor.[6] Writer and critic Cynthia Ozick praised the novel's skillful narrative and complex characters, writing that The Journey Abandoned is "a crowded gallery of carefully delineated portraits, whose innerness is divulged partly through dialogue but far more extensively in passages of cannily analyzed insight."[7]

Politics

Tilling's politics have been a debated point, and like much else in his thought may be described as "complex". A much-quoted summary of Trilling's politics is that he wished to:[8]

"[remind] people who prided themselves on being liberals that liberalism was ... a political position which affirmed the value of individual existence in all its variousness, complexity, and difficulty."

Politically, Trilling was a noted member of the anti-Stalinist left, a position that he maintained to the end of his life.[9]

Liberal

In his earlier years, Trilling wrote for and in the liberal tradition, explicitly rejecting conservativism; from the preface to his The Liberal Imagination, 1950, emphasis added to much-quoted last line:

In the United States at this time Liberalism is not only the dominant but even the sole intellectual tradition. For it is the plain fact that nowadays there are no conservative or reactionary ideas in general circulation. This does not mean, of course, that there is no impulse to conservatism or to reaction. Such impulses are certainly very strong, perhaps even stronger than most of us know. But the conservative impulse and the reactionary impulse do not, with some isolated and some ecclesiastical exceptions, express themselves in ideas but only in action or in irritable mental gestures which seek to resemble ideas.

Neoconservative?

Some, both conservative and liberal, argue that Trilling's views became steadily more conservative over time, and Trilling has been embraced as sympathetic to neoconservativism by neoconservatives (such as Norman Podhoretz, editor of Commentary), though this embrace was unrequited, Trilling criticizing the New Left (as he had the Old Left), but not embracing neoconservativism. The extent to which Trilling may be identified with neoconservativism continues to be contentious, forming a point of debate in (Rodden 2000).

Moderate

Trilling has alternatively been characterized as solidly moderate, as evidenced by many statements, ranging from the very title of his novel, The Middle of the Journey to a central passage from the novel:[10]

"An absolute freedom from responsibility – that much of a child none of us can be. An absolute responsibility – that much of a divine or metaphysical essence none of us is."

Along the same lines, in reply to a taunt by Richard Sennett, "You have no position, you are always in between," Trilling replied "Between is the only honest place to be."[11]

Works by Trilling

Fiction

  • The Middle of the Journey (1947)
  • Of This Time, of That Place and Other Stories (1979)
  • The Journey Abandoned: The Unfinished Novel (2008) (published posthumously, edited by Geraldine Murphy)

Books and Collections of Essays

  • Matthew Arnold (1939)
  • E. M. Forster: A Study (1943)
  • The Liberal Imagination: Essays on Literature and Society (1950)
  • The Opposing Self: Nine Essays in Criticism (1955)
  • Freud and the Crisis of Our Culture (1955)
  • A Gathering of Fugitives (1956)
  • Beyond Culture: Essays on Literature and Learning (1965)
  • The Unpossessed, by Tess Slesinger (1965 reprint of 1934 novel) - afterword by Trilling
  • Preface and commentaries to The Experience of Literature (1967)
  • Sincerity and Authenticity (1972), a collection of the Charles Eliot Norton Lectures given at Harvard in 1969
  • Mind in the Modern World: The 1972 Thomas Jefferson Lecture in the Humanities (1973)
  • Preface to Isaac Babel's Collected Stories (Penguin) edition
  • The Last Decade: Essays and Reviews, 1965-75 (1979)
  • Speaking of Literature and Society (1980)

Bibliography

  • Bloom, Alexander. Prodigal Sons: The New York Intellectuals & Their World, Oxford University Press, 1986. ISBN 978-0-19-505177-3
  • Chace, William M. “Lionel Trilling”, Johns Hopkins Guide to Literary Theory and Criticism.
  • Krupnick, Mark. Lionel Trilling and the Fate of Cultural Criticism. Northwestern University Press, Evanston, 1986. ISBN 978-0-81-010712-0
  • Lask, Thomas. “Lionel Trilling, 70, Critic, Teacher and Writer, Dies”, The New York Times, July 5, 1975
  • Leitch, Thomas M. Lionel Trilling: An Annotated Bibliography.
  • Lionel Trilling, et al., The Situation in American Writing: A Symposium Partisan Review, Volume 6 5 (1939)
  • Longstaff, S. A. “New York Intellectuals”, Johns Hopkins Guide to Literary Theory and Criticism.
  • Trilling, Diana. The Beginning of the Journey.
  • Trilling, Lionel. Beyond Culture: Essays on Literature and Learning.
  • Wald, Alan M. The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s (University of North Carolina Press 1987). ISBN 0807841692, 9780807841693
  • Alexander, Edward. Lionel Trilling and Irving Howe: And Other Stories of Literary Friendship (Transaction, 2009).[2]
  • Kimmage, Michael. The Conservative Turn: Lionel Trilling, Whittaker Chambers, and the Lessons of Anti-Communism (Harvard, 2009)[2]

References

  1. ^ Wald, Alan M. (1987). The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s. University of North Carolina Press. pp. 33. ISBN 9780807841693. 
  2. ^ a b c The Never-Ending Journey, Reviewed by D.G. Myers, Commentary Magazine, October 2009
  3. ^ Jefferson Lecturers at NEH Website (retrieved January 22, 2009).
  4. ^ Longstaff, S. A. “New York Intellectuals”, Johns Hopkins Guide to Literary Theory and Criticism.
  5. ^ Trilling, Lionel, et al., The Situation in American Writing: A Symposium Partisan Review, Volume 6 5 (1939).
  6. ^ a b "Synopses & Reviews": The Journey Abandoned Powell's Books, 2008. Retrieved 2008-05-27.
  7. ^ Ozick, Cynthia (2008-05-28), "Novel or Nothing", The New Republic, http://tnr.com/story_print.html?id=b12db0e0-c81d-417d-b138-c7c633dbbbc1, retrieved 2008-05-27, review of The Journey Abandoned: The Unfinished Novel. 
  8. ^ 1974 foreword to The Liberal Imagination, quoted and cited as "often repeated" in (Glick 2000)
  9. ^ Writing in the 1974 foreword to his 1950 collection The Liberal Imagination, (shortly before his 1975 death) he wrote that the essays were "with reference to a particular political-cultural situation, ... [namely] the commitment that a large segment of the intelligentsia of the West gave to the degraded version of Marxism known as Stalinism." (Glick 2000)
  10. ^ (Glick 2000) writes "several reviewers quoted [this passage] as Trilling's central point"
  11. ^ Quoted in Sennett essay in (Rodden 2000)

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

Lionel Trilling (July 4, 1905 – November 5, 1975) was an American literary critic, author and educator.

Contents

Sourced

  • At the bottom of at least popular Marxism there has always been a kind of disgust with humanity as it is and a perfect faith in humanity as it is to be.
    • "Elements That Are Wanted," Partisan Review (September/October 1940)
  • It is now life and not art that requires the willing suspension of disbelief.
    • "The Novel Alive or Dead," A Gathering of Fugitives: New Essays (1956)
  • A real book reads us. I have been read by Eliot's poems and by Ulysses and by Remembrance of Things Past and by The Castle for a good many years now, since early youth. Some of these books at first rejected me; I bored them. But as I grew older and they knew me better, they came to have more sympathy with me and to understand my hidden meanings. Their nature is such that our relationship has been very intimate. No literature has ever been so shockingly personal as that of our time — it asks every question that is forbidden by polite society.
    • "On the Modern Element in Modern Literature," Partisan Review (January/February 1961); reprinted as "On the Teaching of Modern Literature," Beyond Culture (1965)
  • Somewhere in the child, somewhere in the adult, there is a hard, irreducible, stubborn core of biological urgency, and biological necessity, and biological reason that culture cannot reach and that reserves the right, which sooner or later it will exercise, to judge the culture and resist and revise it.
    • "Freud: Within and Beyond Culture," Beyond Culture (1965)
  • Every neurosis is a primitive form of legal proceeding in which the accused carries on the prosecution, imposes judgment and executes the sentence: all to the end that someone else should not perform the same process.
    • Notebook entry (1946), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)
  • We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian.
    • Notebook entry (1948), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)
  • If one defends the bourgeois, philistine virtues, one does not defend them merely from the demonism or bohemianism of the artist but from the present bourgeoisie itself.
    • Notebook entry (1951), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)

Matthew Arnold (1939)

  • Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.
    • Ch. 8: The Failure of the Middle Class
  • The doctrines of Calvinism involved a reversal of values with which Arnold became increasingly concerned. Work had always been a curse and a means, but it had now turned into a blessing and an end. The production of goods had become an end in itself and the consumption of goods only the means to further production. The factory was not made for man but man for the factory.
    • Ch. 8
  • It is one thing, then, to say, "The Bible contains the religion revealed by God," and quite another to say, "Whatever is contained in the Bible is religion, and was revealed by God." If the latter be accepted, metaphor and allegory become literal statements and the errors and absurdities of bibliolatry follow.
    • Ch. 11: Joy Whose Grounds Are True
  • After all, no one is ever taken in by the happy ending, but we are often divinely fuddled by the tragic curtain.
    • Ch. 12: Resolution

The Portable Matthew Arnold (Viking Press, 1949)

  • The definitions of humanism are many, but let us here take it to be the attitude of those men who think it an advantage to live in society, and, at that, in a complex and highly developed society, and who believe that man fulfills his nature and reaches his proper stature in this circumstance. The personal virtues which humanism cherishes are intelligence, amenity, and tolerance; the particular courage it asks for is that which is exercised in the support of these virtues. The qualities of intelligence which it chiefly prizes are modulation and flexibility.
    • Introduction
  • The aspects of society that humanism most exalts are justice and continuity. That is why humanism is always being presented with a contradiction. For when it speaks of justice it holds that the human condition is absolute; yet when it speaks of continuity it implies that society is not absolute but pragmatic and even anomalous. Its intelligence dictates the removal of all that is anomalous; yet its ideal of social continuity is validated by by its perception that the effort to destroy anomaly out of hand will probably bring new and even worse anomalies, the nature of man being what it is. "Let justice be done though the heavens fall" is balanced by awareness that after the heavens fall justice will not ever be done again.
    • Introduction
  • Arnold must have for us the something of the character of what we nowadays have taken to calling a "culture hero": that is, a man who gives himself in full submission and sacrifice to his historical moment in order to comprehend and control the elements which that moment brings.
    • Introduction
  • We have all in some degree become anarchistic.
    • Introduction
  • Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers.
    • Introduction
    • The allusion to the "tigers of wrath" and "horses of instruction" is from William Blake's The Marriage of Heaven and Hell: Proverbs of Hell
  • Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature.
    • Introduction
  • We properly judge a critic's virtue not by his freedom from error but by the nature of the mistakes he does make, for he makes them, if he is worth reading, because he has in mind something besides his perceptions about art in itself — he has in mind the demands that he makes upon life.
    • Note to the "Criticism" section

The Liberal Imagination (1950)

  • We are all ill; but even a universal sickness implies an idea of health.
    • Art and Neurosis
  • The poet is in command of his fantasy, while it is exactly the mark of the neurotic that he is possessed by his fantasy.
  • Some paradox of our natures leads us, when once we have made our fellow men the objects of our enlightened interest, to go on to make them the objects of our pity, then of our wisdom, ultimately of our coercion.
    • Manners, Morals and the Novel
  • Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.
  • There is no connection between the political ideas of our educated class and the deep places of the imagination.
    • The Function of the Little Magazine
  • The writer must define his audience by its abilities, by its perfections, so far as he is gifted to conceive them. He does well, if he cannot see his right audience within immediate reach of his voice, to direct his words to his spiritual ancestors, or to posterity, or even, if need be, to a coterie. The writer serves his daemon and his subject. And the democracy that does not know that the daemon and the subject must be served is not, in any ideal sense of the word, a democracy at all.
    • The Function of the Little Magazine

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