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| Part of the series on: The Dialogues of Plato |
| Early dialogues: |
| Apology – Charmides – Crito |
| Euthyphro – First Alcibiades |
| Hippias Major – Hippias Minor |
| Ion – Laches – Lysis |
| Transitional & middle dialogues: |
| Cratylus – Euthydemus – Gorgias |
| Menexenus – Meno – Phaedo |
| Protagoras – Symposium |
| Later middle dialogues: |
| Republic – Phaedrus |
| Parmenides – Theaetetus |
| Late dialogues: |
| Clitophon – Timaeus – Critias |
| Sophist – Statesman |
| Philebus – Laws |
| Of Doubtful Authenticity: |
| Epinomis – Epistles |
| Halcyon – Hipparchus |
| Minos – Rival Lovers |
| Second Alcibiades – Theages |
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| Part of a series
on Plato |
| Early life · Works · Platonism · Epistemology · Idealism / Realism · Theory of Forms · Form of the Good · Third man argument · Euthyphro dilemma · Immortality of the soul · Five regimes · Philosopher king · Utopia (Callipolis) |
| Subjects |
| Philosophy · Moderation · Death · Piety · Beauty · Dishonesty · Art · Courage · Friendship · Language · Argumentation · Rhetoric · Virtue · Afterlife · Education · Love · Justice · Passion · Monism · Knowledge · Physics · Atlantis · Sophistry · Politics · Pleasure · Nature & Humanity |
| Allegories |
| Ring of Gyges · Allegory of the Cave · Analogy of the divided line · Metaphor of the sun · Ship of state · Myth of Er · Chariot Allegory |
| Influences and Followers |
| Heraclitus · Parmenides · Socrates · Speusippus · Aristotle · Plotinus · Iamblichus · Proclus · St. Augustine · Al-Farabi |
| Related |
| Academy in Athens · Socratic problem · Commentaries on Plato · Middle Platonism · Neoplatonism · Platonic Christianity |
Lysis is a dialogue of Plato which discusses the nature of friendship. It is generally classified as an early dialogue.
The main characters are Socrates, the boys Lysis and Menexenus who are friends, as well as Hippothales, who is in unrequited love with Lysis and therefore, after the initial conversation, hides himself behind the surrounding listeners. Socrates proposes four possible notions regarding the true nature of friendship: 1. Friendship between people who are similar, interpreted by Socrates as friendship between good men. 2. Friendship between people who are dissimilar. 3. Friendship between neither-good-nor-bad men and good men in the presence of evil. 4. Gradually emerging: friendship between those who are relatives (oikeioi - not kindred) by the nature of their souls.
In the end, Socrates seems to discard all these ideas as wrong, although his paralogical refutations have strong hints of irony about them.
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