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Marcus Tullius Cicero

Marcus Tullius Cicero
Born January 3, 106 BC
Arpinum, Italy
Died December 7, 43 BC (aged 63)
Formia, Italy
Occupation Politician, lawyer, orator and philosopher
Nationality Ancient Roman
Subjects politics, law, philosophy, oratory
Literary movement Golden Age Latin
Notable work(s) Politics: In Verrem, Catiline Orations, Philippics
Philosophy: De Inventione
Rmn-social-header-1-.svg
These articles cover Ancient Rome and the fall of the Republic
Roman Republic, Mark Antony, Cleopatra VII, Assassination of Julius Caesar, Crassus, Pompey, Brutus, Cato the Younger, Theatre of Pompey, Cicero, First Triumvirate, Comitium
These articles cover the Ancient Roman Comitium of the Republican era
Structures- Rostra, Curia Hostilia, Curia Julia, Lapis Niger
Politicians- Cicero, Gaius Gracchus, Julius Caesar
Assemblies- Roman Senate, comitia curiata

Marcus Tullius Cicero (pronounced /ˈsɪsɨroʊ/; Classical Latin: [ˈkikeroː]; January 3, 106 BC – December 7, 43 BC) was a Roman philosopher, statesman, lawyer, political theorist, and Roman constitutionalist. He was member of a wealthy family of the equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.[1][2]

Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career was his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.[3]

During the chaotic latter half of the first century B.C. marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.[4][5]

Contents

Personal life

Early life

Cicero was born in 106 BC in Arpinum, a hill town 100 kilometers (60 miles) south of Rome. So, although a great master of Latin rhetoric and composition, Cicero was not "Roman" in the traditional sense, and was quite self-conscious of this for his entire life. Cicero's childhood dream was "Always to be best and far to excel the others," a line taken from Homer's Iliad.[6]

During this period in Roman history, if one was to be considered "cultured", it was necessary to be able to speak both Latin and Greek. The Roman upper class often preferred Greek to Latin in private correspondence, recognizing its more refined and precise expressions, and its greater subtlety and nuance, in part because of the greater range of Greek abstract nouns. Cicero, like most of his contemporaries, was therefore educated in the teachings of the ancient Greek philosophers, poets and historians. The most prominent teachers of oratory of that time were themselves Greek.[7] Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely his broad education that tied him to the traditional Roman elite.[8]

Cicero's father was a well-to-do equestrian (knight) with good connections in Rome. Though he was a semi-invalid who could not enter public life, he compensated for this by studying extensively. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.[9]

Cicero's cognomen, personal surname, comes from the Latin for chickpea, cicer. Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. However it is more likely that Cicero's ancestors prospered through the cultivation and sale of chickpeas.[10] Romans often chose down-to-earth personal surnames: the famous family names of Fabius, Lentulus, and Piso come from the Latin names of beans, lentils, and peas. Plutarch writes that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").[11]

The Young Cicero Reading, 1464 fresco, now at the Wallace Collection.

According to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome,[12] affording him the opportunity to study Roman law under Quintus Mucius Scaevola.[13] Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus (who became a famous lawyer, one of the few whom Cicero considered superior to himself in legal matters), and Titus Pomponius. The latter two became Cicero's friends for life, and Pomponius (who later received the cognomen "Atticus" for his philhellenism) would become Cicero's longtime chief emotional support and adviser.

Cicero wanted to pursue a public civil service career along the steps of the Cursus honorum. In 90 BC–88 BC, Cicero served both Gnaeus Pompeius Strabo and Lucius Cornelius Sulla as they campaigned in the Social War, though he had no taste for military life, being an intellectual first and foremost. Cicero started his career as a lawyer around 83-81 BC. His first major case of which a written record is still existent was his 80 BC defense of Sextus Roscius on the charge of parricide.[14] Taking this case was a courageous move for Cicero; parricide was considered an appalling crime, and the people whom Cicero accused of the murder — the most notorious being Chrysogonus — were favorites of Sulla. At this time it would have been easy for Sulla to have the unknown Cicero murdered. Cicero's defense was an indirect challenge to the dictator Sulla, and on the strength of his case, Roscius was acquitted.

In 79 BC, Cicero left for Greece, Asia Minor and Rhodes, perhaps because of the potential wrath of Sulla.[15] Cicero traveled to Athens, where he again met Atticus, who had become an honorary citizen of Athens and introduced Cicero to some significant Athenians. In Athens, Cicero visited the sacred sites of the philosophers, but not before he consulted different rhetoricians in order to learn a less exhaustive style of speech. His chief instructor was the rhetorician Apollonius Molon of Rhodes. He instructed Cicero in a more expansive and less intense form of oratory that would define Cicero's individual style in years to come.

Cicero's interest in philosophy figured heavily in his later career and led to him introducing Greek philosophy to Roman culture, creating a philosophical vocabulary in Latin. In 87 BC, Philo of Larissa, the head of the Academy that was founded by Plato in Athens about 300 years earlier, arrived in Rome. Cicero, "inspired by an extraordinary zeal for philosophy",[16] sat enthusiastically at his feet and absorbed Plato's philosophy, even calling Plato his god. He admired especially Plato's moral and political seriousness, but he also respected his breadth of imagination. Cicero nonetheless rejected Plato's theory of Ideas.

Family

Cicero married Terentia probably at the age of 27, in 79 BC. According to the upper class mores of the day it was a marriage of convenience, but endured harmoniously for some 30 years. Terentia's family was wealthy, probably the plebeian noble house of Terenti Varrones, thus meeting the needs of Cicero's political ambitions in both economic and social terms. She had a uterine sister (or perhaps first cousin) named Fabia, who as a child had become a Vestal Virgin – a very great honour. Terentia was a strong-willed woman and (citing Plutarch) "she took more interest in her husband's political career than she allowed him to take in household affairs".[17]

In the 40s BC, Cicero's letters to Terentia became shorter and colder. He complained to his friends that Terentia had betrayed him but did not specify in which sense. Perhaps the marriage simply could not outlast the strain of the political upheaval in Rome, Cicero's involvement in it, and various other disputes between the two. The divorce appears to have taken place in 51 BC or shortly before.[18] In 46 or 45 BC,[19] Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family.[20] This marriage did not last long.

Although his marriage to Terentia was one of convenience, it is commonly known that Cicero held great love for his daughter Tullia.[21] When she suddenly became ill in February 45 BC and died after having seemingly recovered from giving birth to a son in January, Cicero was stunned. "I have lost the one thing that bound me to life" he wrote to Atticus.[22] Atticus told him to come for a visit during the first weeks of his bereavement, so that he could comfort him when his pain was at its greatest. In Atticus's large library, Cicero read everything that the Greek philosophers had written about overcoming grief, "but my sorrow defeats all consolation."[23] Caesar and Brutus as well as Servius Sulpicius Rufus sent him letters of condolence.[24][25]

Cicero hoped that his son Marcus would become a philosopher like him, but Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry."[26] After Cicero's murder he joined the army of the Liberatores but was later pardoned by Augustus. Augustus' bad conscience for having put Cicero on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus, and later appointed proconsul of Syria and the province of Asia.[27]

Works

Cicero was declared a “righteous pagan” by the early Catholic Church, and therefore many of his works were deemed worthy of preservation. Subsequent Roman writers quoted liberally from his works "De re publica" (On The Republic) and "De Legibus" (On The Laws), and much of his work has been recreated from these surviving fragments. Cicero also articulated an early, abstract conceptualization of rights, based on ancient law and custom. Of Cicero's books, six on rhetoric have survived, as well as parts of eight on philosophy. Of his speeches, eighty-eight were recorded, but only fifty-eight survive.

Public career

Marcus Tullius Cicero

Quaestor

His first office was as one of the twenty annual Quaestors, a training post for serious public administration in a diversity of areas, but with a traditional emphasis on administration and rigorous accounting of public monies under the guidance of a senior magistrate or provincial commander. Cicero served as quaestor in western Sicily in 75 BC and demonstrated honesty and integrity in his dealings with the inhabitants. As a result, the grateful Sicilians asked Cicero to prosecute Gaius Verres, a governor of Sicily, who had badly plundered Sicily. His prosecution of Gaius Verres was a great forensic success for Cicero. Upon the conclusion of this case, Cicero came to be considered the greatest orator in Rome. However, the view that Cicero may have taken the case for other reasons is viable. Quintus Hortensius Hortalus was, at this point, known as the best lawyer in Rome; to beat him would guarantee much success and prestige that Cicero needed to start his career. Nevertheless, his oratory skill is shown through his character assassination of Verres and various other persuasive techniques used towards the jury. One such example is found in Against Verres I (Grant, Michael. Cicero: Selected Works. London: Penguin Books. 1960.), where he states 'with you on this bench, gentlemen, with Marcus Acilius Glabrio as your president, I do not understand what Verres can hope to achieve'. Oratory was considered a great art in ancient Rome and an important tool for disseminating knowledge and promoting oneself in elections, in part because there was no regular media at the time. Despite his great success as an advocate, Cicero lacked reputable ancestry: he was neither noble nor patrician.[28]

Cicero grew up in a time of civil unrest and war. Sulla’s victory in the first of many civil wars led to a new constitutional framework that undermined libertas (liberty), the fundamental value of the Roman Republic. Nonetheless, Sulla’s reforms strengthened the position of the equestrian class, contributing to that class’s growing political power. Cicero was both an Italian eques and a novus homo, but more importantly he was a Roman constitutionalist. His social class and loyalty to the Republic ensured he would "command the support and confidence of the people as well as the Italian middle classes." The fact that the optimates faction never truly accepted Cicero undermined his efforts to reform the Republic while preserving the constitution. Nevertheless, he was able to successfully ascend the Roman cursus honorum, holding each magistracy at or near the youngest possible age: quaestor in 75 (age 31), aedile in 69 (age 37), and praetor in 66 (age 40), where he served as president of the "Reclamation" (or extortion) Court. He was then elected consul at age 43.

Consul

Cicero was elected Consul for the year 63 BC. His co-consul for the year, Gaius Antonius Hybrida, played a minor role. During his year in office he thwarted a conspiracy to overthrow the Roman Republic, led by Lucius Sergius Catilina. Cicero procured a Senatus Consultum de Re Publica Defendenda (a declaration of martial law), and he drove Catiline from the city with four vehement speeches (the Catiline Orations), which to this day remain outstanding examples of his rhetorical style. The Orations listed Catiline and his followers' debaucheries, and denounced Catiline's senatorial sympathizers as roguish and dissolute debtors, clinging to Catiline as a final and desperate hope. Cicero demanded that Catiline and his followers leave the city. At the conclusion of his first speech, Catiline burst from the Temple of Jupiter Stator. In his following speeches Cicero did not directly address Catiline but instead addressed the Senate. By these speeches Cicero wanted to prepare the Senate for the worst possible case; he also delivered more evidence against Catiline.[citation needed]

Cicero Denounces Catiline, fresco by Cesare Maccari, 1882-1888.

Catiline fled and left behind his followers to start the revolution from within while Catiline assaulted the city with an army of "moral bankrupts and honest fanatics". Catiline had attempted to involve the Allobroges, a tribe of Transalpine Gaul, in their plot, but Cicero, working with the Gauls, was able to seize letters which incriminated the five conspirators and forced them to confess their crimes in front of the Senate.[29]

The Senate then deliberated upon the conspirators' punishment. As it was the dominant advisory body to the various legislative assemblies rather than a judicial body, there were limits to its power; however, martial law was in effect, and it was feared that simple house arrest or exile — the standard options — would not remove the threat to the state. At first most in the Senate spoke for the "extreme penalty"; many were then swayed by Julius Caesar, who decried the precedent it would set and argued in favor of life imprisonment in various Italian towns. Cato then rose in defence of the death penalty and all the Senate finally agreed on the matter. Cicero had the conspirators taken to the Tullianum, the notorious Roman prison, where they were strangled. Cicero himself accompanied the former consul Publius Cornelius Lentulus Sura, one of the conspirators, to the Tullianum. Cicero received the honorific "Pater Patriae" for his efforts to suppress the conspiracy, but lived thereafter in fear of trial or exile for having put Roman citizens to death without trial.

Exile and return

In 60 BC Julius Caesar invited Cicero to be the fourth member of his existing partnership with Pompey and Marcus Licinius Crassus, an assembly that would eventually be called the First Triumvirate. Cicero refused the invitation because he suspected it would undermine the Republic.[30]

In 58 BC Publius Clodius Pulcher, the tribune of the plebs, introduced a law (the Leges Clodiae) threatening exile to anyone who executed a Roman citizen without a trial. Cicero, having executed members of the Catiline conspiracy four years previously without formal trial, and having had a public falling-out with Clodius, was clearly the intended target of the law. Cicero argued that the senatus consultum ultimum indemnified him from punishment, and he attempted to gain the support of the senators and consuls, especially of Pompey. When help was not forthcoming, he went into exile. He arrived at Thessalonica, Greece, on May 23, 58 BC.[31][32][33] Cicero's exile caused him to fall into depression. He wrote to Atticus: "Your pleas have prevented me from committing suicide. But what is there to live for? Don't blame me for complaining. My afflictions surpass any you ever heard of earlier".[34] After the intervention of recently elected tribune Titus Annius Milo, the senate voted in favor of recalling Cicero from exile. Clodius cast a single vote against the decree. Cicero returned to Italy on August 5, 57 BC, landing at Brundisium.[35] He was greeted by a cheering crowd, and, to his delight, his beloved daughter Tullia.[36]

Cicero tried to reintegrate himself into politics, but on attacking a bill of Caesar's proved unsuccessful. The conference at Luca in 56 BC forced Cicero to make a recantation and pledge his support to the triumvirate. With this a cowed Cicero retreated to his literary works. It is uncertain whether he had any direct involvement in politics for the following few years.[37]

Julius Caesar's civil war

The struggle between Pompey and Julius Caesar grew more intense in 50 BC. Cicero chose to favour Pompey, but at the same time he prudently avoided openly alienating Caesar. When Caesar invaded Italy in 49 BC, Cicero fled Rome. Caesar, seeking the legitimacy an endorsement by a senior senator would provide, courted Cicero's favour, but even so Cicero slipped out of Italy and traveled to Dyrrachium (Epidamnos), Illyria, where Pompey's staff was situated.[38] Cicero traveled with the Pompeian forces to Pharsalus in 48 BC,[39] though he was quickly losing faith in the competence and righteousness of the Pompeian lot. Eventually, he provoked the hostility of his fellow senator Cato, who told him that he would have been of more use to the cause of the optimates if he had stayed in Rome. After Caesar's victory at Pharsalus, Cicero returned to Rome only very cautiously. Caesar pardoned him and Cicero tried to adjust to the situation and maintain his political work, hoping that Caesar might revive the Republic and its institutions.

In a letter to Varro on c. April 20, 46 BC, Cicero outlined his strategy under Caesar's dictatorship. Cicero, however, was taken completely by surprise when the Liberatores assassinated Caesar on the ides of March, 44 BC. Cicero was not included in the conspiracy, even though the conspirators were sure of his sympathy. Marcus Junius Brutus called out Cicero's name, asking him to "restore the Republic" when he lifted the bloodstained dagger after the assassination.[40] A letter Cicero wrote in February 43 BC to Trebonius, one of the conspirators, began, "How I could wish that you had invited me to that most glorious banquet on the Ides of March"![41] Cicero became a popular leader during the period of instability following the assassination. He had no respect for Mark Antony, who was scheming to take revenge upon Caesar's murderers. In exchange for amnesty for the assassins, he arranged for the Senate to agree not to declare Caesar to have been a tyrant, which allowed the Caesarians to have lawful support.

Opposition to Mark Antony, and death

Cicero and Antony then became the two leading men in Rome; Cicero as spokesman for the Senate and Antony as consul, leader of the Caesarian faction, and unofficial executor of Caesar's public will. The two men had never been on friendly terms and their relationship worsened after Cicero made it clear that he felt Antony to be taking unfair liberties in interpreting Caesar's wishes and intentions. When Octavian, Caesar's heir and adopted son, arrived in Italy in April, Cicero formed a plan to play him against Antony. In September he began attacking Antony in a series of speeches he called the Philippics, after Demosthenes's denunciations of Philip II of Macedon. Praising Octavian, he said that the young man only desired honor and would not make the same mistake as his adoptive father. During this time, Cicero's popularity as a public figure was unrivalled.[42]

Cicero supported Decimus Junius Brutus Albinus as governor of Cisalpine Gaul (Gallia Cisalpina) and urged the Senate to name Antony an enemy of the state. The speech of Lucius Piso, Caesar's father-in-law, delayed proceedings against Antony. Antony was later declared an enemy of the state when he refused to lift the siege of Mutina, which was in the hands of Decimus Brutus. Cicero’s plan to drive out Antony failed. Antony and Octavian reconciled and allied with Lepidus to form the Second Triumvirate after the successive battles of Forum Gallorum and Mutina. The Triumvirate began proscribing their enemies and potential rivals immediately after legislating the alliance into official existence for a term of five years with consular imperium. Cicero and all of his contacts and supporters were numbered among the enemies of the state, and reportedly, Octavian argued for two days against Cicero being added to the list.[43]

Cicero was one of the most viciously and doggedly hunted among the proscribed. He was viewed with sympathy by a large segment of the public and many people refused to report that they had seen him. He was caught December 7, 43 BC leaving his villa in Formiae in a litter going to the seaside where he hoped to embark on a ship destined for Macedonia.[44] When the assassins – Herennius (a centurion) and Popillius (a tribune) – arrived, Cicero's own slaves said they had not seen him, but he was given away by Philologus, a freed slave of his brother Quintus Cicero.[44]

Cicero around age 60, from a marble bust

Cicero's last words are said to have been, "There is nothing proper about what you are doing, soldier, but do try to kill me properly." He bowed to his captors, leaning his head out of the litter in a gladiatorial gesture to ease the task. By baring his neck and throat to the soldiers, he was indicating that he wouldn't resist. According to Plutarch, Herennius first slew him, then cut off his head. On Antony's instructions his hands, which had penned the Philippics against Antony, were cut off as well; these were nailed and displayed along with his head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla, both of whom had displayed the heads of their enemies in the Forum. Cicero was the only victim of the proscriptions to be displayed in that manner. According to Cassius Dio[45] (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia took Cicero's head, pulled out his tongue, and jabbed it repeatedly with her hairpin in final revenge against Cicero's power of speech.[46]

Cicero's son, Marcus Tullius Cicero Minor, during his year as a consul in 30 BC, avenged his father's death somewhat when he announced to the Senate Mark Antony's naval defeat at Actium in 31 BC by Octavian and his capable commander-in-chief Agrippa. In the same meeting the Senate voted to prohibit all future Antonius descendants from using the name Marcus. Octavian would later come upon one of his grandsons reading a book by Cicero. The boy tried to conceal the book, fearing the reaction of his grandfather. Octavian, now called Augustus, took the book from his grandson, read a part of it, and then handed the volume back, saying: "He was a learned man, dear child, a learned man who loved his country."[47]

Legacy

Cicero was a gifted and energetic writer, with an interest in a wide variety of subjects in keeping with the Hellenistic philosophical and rhetorical traditions in which he was trained. The quality and ready accessibility of Ciceronian texts favored very wide distribution and inclusion in teaching curricula. This influence increased after the "Dark Ages" in Europe, from which more of his writings survived than any other Latin author. His works rank among the most influential in European culture, and today still constitute one of the most important bodies of primary material for the writing and revision of Roman history.

After the civil war, Cicero recognized that the end of the Republic was almost certain. He stated that "the Republic, the Senate, the law courts are mere ciphers and that not one of us has any constitutional position at all." The civil war had destroyed the Republic and Julius Caesar’s victory had been absolute. Caesar's assassination failed to reinstate the Republic, despite further attacks on the Romans' freedom by "Caesar’s own henchman, Mark Antony." Following Caesar's death war broke out between Caesar’s assassins, known to Republicans as the Liberators, Brutus and Cassius, and finally between Caesar's heir Octavian and his most prominent lieutenant, Mark Antony.

Cicero's republican philosophy would have influence on the Founding Fathers of the United States. John Adams said of him "As all the ages of the world have not produced a greater statesman and philosopher united than Cicero, his authority should have great weight."[48]

Cicero has also faced criticism for exaggerating the democratic qualities of republican Rome, and for defending the Roman oligarchy against the popular reforms of Caesar. Friedrich Engels notably referred to him as "the most contemptible scoundrel in history" for upholding republican 'democracy,' while at the same time denouncing land and class reforms.[citation needed]

Notable fictional portrayals

Cicero was portrayed on the motion picture screen by British actor Alan Napier in the 1953 film Julius Caesar, based on Shakespeare's play. He has also been played by such noted actors as Michael Hordern (in Cleopatra), and Andre Morell (in the 1970 Julius Caesar).

Most recently, Cicero was portrayed by David Bamber in the HBO series Rome (2005-2007) and appeared in both seasons. In her series of historical novels "Masters of Rome" Colleen McCullough presents unflattering depiction of Cicero's career, showing him struggling with inferiority complex, vain, with flexible morals and fatally indiscreet. Robert Harris' novels Imperium and Lustrum are the first two parts of a planned trilogy of novels based upon the life of Cicero. He features as a quest giving character (compare cicerone) in the 2009 PC game, Grand Ages: Rome.

See also

Works

Notes

  1. ^ Rawson, E.: Cicero, a portrait (1975) p.303
  2. ^ Haskell, H.J.: This was Cicero (1964)p.300-301
  3. ^ Cornelius Nepos, Atticus 16, trans. John Selby Watson.
  4. ^ Haskell, H.J.:"This was Cicero" (1964) p.296
  5. ^ Castren and Pietilä-Castren: "Antiikin käsikirja" /"Handbook of antiquity" (2000) p.237
  6. ^ Everitt, A.: "Cicero, a turbulent life" (2001) p.43
  7. ^ Rawson, E.:"Cicero, a portrait" (1975) p.8
  8. ^ Everitt, A.:"Cicero: The Life and Times of Rome's Greatest Politician" (2001) p.35
  9. ^ Rawson, E.: Cicero, a portrait (1975) p.5-6; Cicero, Ad Familiares 16.26.2 (Quintus to Cicero)
  10. ^ Trollope, Anthony. The Life of Cicero Volume 1. p. 42
  11. ^ Plutarch, Cicero 1.3–5
  12. ^ Plutarch, Cicero 2.2
  13. ^ Plutarch, Cicero 3.2
  14. ^ Rawson, E.: "Cicero, a portrait" (1975) p.22
  15. ^ Haskell, H.J.: "This was Cicero" (1940) p.83
  16. ^ Rawson:"Cicero, a portrait" (1975) p.18
  17. ^ Rawson, E.: "Cicero, a portrait" (1975) p.25
  18. ^ Susan Treggiari, Terentia, Tullia and Publilia: the women of Cicero's family, London: Routledge, 2007, pp. 76f.
  19. ^ Treggiari, op. cit., p. 133
  20. ^ Rawson, E.: Cicero p.225
  21. ^ Haskell H.J.: This was Cicero, p.95
  22. ^ Haskell, H.J.:"This was Cicero" (1964) p.249
  23. ^ Cicero, Letters to Atticus, 12.14. Rawson, E.: Cicero p. 225
  24. ^ Rawson, E.:Cicero p.226
  25. ^ Cicero, Samtliga brev/Collected letters
  26. ^ Haskell, H.J.: This was Cicero (1964) p.103- 104
  27. ^ Paavo Castren & L. Pietilä-Castren: Antiikin käsikirja/Encyclopedia of the Ancient World
  28. ^ http://www.bartleby.com/268/2/11.html
  29. ^ Cicero, In Catilinam 3.2; Sallust, Bellum Catilinae 40-45; Plutarch, Cicero 18.4
  30. ^ Rawson, E.: Cicero, 1984 106
  31. ^ Haskell, H.J.: This was Cicero, 1964 200
  32. ^ Haskell, H.J.: This was Cicero, 1964 p.201
  33. ^ Plutarch. Cicero 32
  34. ^ Haskell, H.J.: "This was Cicero" (1964) p.201
  35. ^ Cicero, Samtliga brev/Collected letters (in a Swedish translation)
  36. ^ Haskell. H.J.: This was Cicero, p.204
  37. ^ Grant, M: "Cicero: Selected Works", p67
  38. ^ Everitt, Anthony: Cicero pp. 215.
  39. ^ Plutarch, Cicero 38.1
  40. ^ Cicero, Second Philippic Against Antony
  41. ^ Cicero, Ad Familiares 10.28
  42. ^ Appian, Civil Wars 4.19
  43. ^ Plutarch, Cicero 46.3–5
  44. ^ a b Haskell, H.J.: This was Cicero (1964) p.293
  45. ^ Cassius Dio, Roman History 47.8.4
  46. ^ Everitt, A.: Cicero, A turbulent life (2001)
  47. ^ Plutarch, Cicero, 49.5
  48. ^ American republicanism: Roman Ideology in the United States Mortimer N. S. Sellers, NYU Press, 1994

References

  • Badian, E: "Cicero and the Commission of 146 B.C.", Collection Latomus 101 (1969), 54-65.
  • Caldwell, Taylor (1965), A Pillar of Iron, New York: Doubleday & Company, ISBN 0385053037 
  • Cicero, Marcus Tullius, Cicero’s letters to Atticus, Vol, I, II, IV, VI, Cambridge University Press, Great Britain, 1965
  • Cicero, Marcus Tullius, Latin extracts of Cicero on Himself, translated by Charles Gordon Cooper , University of Queensland Press, Brisbane, 1963
  • Cicero, Marcus Tullius, Selected Political Speeches, Penguin Books Ltd, Great Britain, 1969
  • Cicero, Marcus Tullius, De Officiis (On Duties), translated by Walter Miller. Harvard University Press, 1913, ISBN 978-0-674-99033-3, ISBN 0-674-99033-1
  • Cicero, Marcus Tullius, Selected Works, Penguin Books Ltd, Great Britain, 1971
  • Cowell, F R: Cicero and the Roman Republic (Penguin Books, 1948; numerous later reprints)
  • Everitt, Anthony (2001), Cicero: the life and times of Rome's greatest politician, New York: Random House, ISBN 0375507469 
  • Gruen, Erich S. (1974). The Last Generation of the Roman Republic. University of California Press. 
  • Haskell, H. J. (1946). This was Cicero. Fawcett. 
  • March, Duane A. (1989). "Cicero and the 'Gang of Five'". Classical World 82: 225–234. 
  • Narducci, Emanuele (2009). Cicerone. La parola e la politica. Laterza. ISBN 8842076058. 
  • Plutarch Penguins Classics English translation by Rex Warner, Fall of the Roman Republic, Six Lives by Plutarch: Marius, Sulla, Crassus, Pompey, Caesar, Cicero (Penguin Books, 1958; with Introduction and notes by Robin Seager, 1972)
  • Rawson, Beryl: The Politics of Friendship: Pompey and Cicero (Sydney University Press, 1978)
  • Rawson, Elizabeth:
  • "Cicero the Historian and Cicero the Antiquarian", JRS 62 (1972), 33-45.
  • Cicero: A Portrait (Allen Lane, Penguin Books Ltd., 1975) ISBN 0-7139-0864-5.
  • Scullard, H. H. From the Gracchi to Nero, University Paperbacks, Great Britain, 1968
  • Smith, R E: Cicero the Statesman (Cambridge University Press, 1966)
  • Stockton, David: Cicero: A Political Biography (Oxford University Press, 1971)
  • Strachan-Davidson, James Leigh (1936), Cicero and the Fall of the Roman Republic, Oxford: Oxford University Press 
  • Taylor, H. (1918), Cicero: A sketch of his life and works, Chicago: A. C. McClurg & Co. 
  • Wistrand, M. (1979). Cicero Imperator: Studies in Cicero's Correspondence 51-47 B.C.. Göteborg. 
  • Yates, Frances A. (1974), The Art of Memory, Chicago: University of Chicago Press, ISBN 0226950018 

External links

Political offices
Preceded by
Lucius Julius Caesar and Gaius Marcius Figulus
Consul of the Roman Republic
with Gaius Antonius Hybrida
63 BC
Succeeded by
Decimus Junius Silanus and Lucius Licinius Murena


Quotes

Up to date as of January 14, 2010
(Redirected to Cicero article)

From Wikiquote

The first duty of a man is the seeking after and the investigation of truth.

Marcus Tullius Cicero (January 3, 106 BCDecember 7, 43 BC) (also known by the anglicized name Tully, in and after the Middle Ages) was an orator and statesman of Ancient Rome. The standard English pronunciation of his name is [ˈsɪsərəʊ], though in classical Latin it was [ˈkikero])

Contents

Sourced

In Catilinam I - Against Catilina, Speech One (63 B.C)

  • Quo usque tandem abutere, Catilina, patientia nostra?
    • To what length will you abuse our patience, Catiline?
      Variant translation: How long, Catiline, will you abuse our patience?
  • O tempora, o mores!.
    • O, the times, O, the morals!

M. Tulli Ciceronis Orator Ad M. Brutum (46 B.C.)

  • Prima enim sequentem honestum est in secundis tertiisque consistere. (3)
    • If a man aspires to the highest place, it is no dishonor to him to halt at the second, or even at the third.
    • Variant translation: If you aspire to the highest place, it is no disgrace to stop at the second, or even the third, place.
  • Nescire autem quid ante quam natus sis acciderit, id est semper esse puerum. Quid enim est aetas hominis, nisi ea memoria rerum veterum cum superiorum aetate contexitur? (120)
    • Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age?
    • Variant translation: To be ignorant of the past is to forever be a child.

De Officiis - On Duties (44 B.C.)

  • Non nobis solum nati sumus.
    • We are not born for ourselves alone
    • De Officiis (Book I, sec. 22).
  • In anger nothing right nor judicious can be done.
    • De Officiis (Book I, sec. 37).
  • Cedant arma togae, concedat laurea laudi.
    • Yield, ye arms, to the toga; to civic praise, ye laurels.
    • De Officiis (Book I, sec. 77).
  • Ludo autem et ioco uti illo quidem licet, sed sicut somno et quietibus ceteris tum, cum gravibus seriisque rebus satis fecerimus.
    • We may, indeed, indulge in sport and jest, but in the same way as we enjoy sleep or other relaxations, and only when we have satisfied the claims of our earnest, serious task.
    • De Officiis (Book I, sec. 103).
  • He is never less at leisure than when at leisure.
    • De Officiis (Book III, sec. 1), reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Then never less alone than when alone", Samuel Rogers, Human Life.

De Amicitia - On Friendship (44 B.C.)

  • A friend is, as it were, a second self.
  • The shifts of Fortune test the reliability of friends.
  • Friendship makes prosperity more shining and lessens adversity by dividing and sharing it.

Philippic (44 B.C.)

  • Hannibal ad portas
    • Hannibal at the gates: a cynical expression made when Cicero was forced by Antony to attend a Senate meeting which Cicero thought was of no major importance.
  • That, Senators, is what a favour from gangs amounts to. They refrain from murdering someone; then they boast that they have spared him!
    • From the Second Philippic Against Antony

Various orations and works

  • Quidem concessum est rhetoribus ementiri in historiis ut aliquid dicere possint argutius. (Indeed rhetoricians are permitted to lie about historical matters so they can speak more subtly).
    • Brutus, 42
  • Genius is fostered by energy.
    • Pro Coelio (Ch. xix, sec. 45).
  • Nemo enim fere saltat sobrius, nisi forte insanit (No one dances sober, unless he is insane)
    • Pro Murena (Ch. vi, sec. 13).
  • Gratitude is not only the greatest of virtues, but the parent of all others.
    • Pro Plancio (54 B.C.).
  • While there's life, there's hope.
    • Epistolarum ad Atticum (Epistle To Atticus), Book ix, 10, 4. - Alternately reported as "While the sick man has life there is hope". Compare: "While there is life there's hope, he cried", John Gay, Fables, Part i, "The Sick Man and the Angel".
  • Nec vero [...] superstitione tollenda religio tollitur.
    • We do not destroy religion by destroying superstition.
    • De divinatione (Book I, chapter LXXII, sec. 148)
  • There is nothing so ridiculous but some philosopher has said it.
    • De Divinatione.
  • Thus in the beginning the world was so made that certain signs come before certain events.
    • De Divinatione, i, 118, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Often do the spirits / Of great events stride on before the events, / And in to-day already walks to-morrow", Samuel Taylor Coleridge, The Death of Wallenstein, Act v, scene 1.
  • Let the punishment match the offense.
    • De Legibus
  • Salus Populi Est Suprema Lex.
    • The welfare of the people is the ultimate law.
    • De Legibus
  • Endless money forms the sinews of war.
    • Philippics
  • Inter arma enim silent leges
    • Law stands mute in the midst of arms.
    • Pro Milone
      Variant translation: In a time of war, the law falls silent.
  • History is the witness that testifies to the passing of time; it illumines reality, vitalizes memory, provides guidance in daily life and brings us tidings of antiquity.
    • Pro Publio Sestio
  • The freedom of poetic license.
    • Pro Publio Sestio
  • Quam cum suavissima et maxima voce legisset, admirantibus omnibus "quanto" inquit "magis miraremini, si audissetis ipsum!"
    • He spoke with a charming full voice, and when everyone was applauding, "how much", he asked, "would you have applauded if you had heard the original?"
    • De Oratorio, book 3, chapter 56.
    • Cicero was telling the story of Æschines' return to Rhodes, at which he was requested to deliver Demosthenes' defence of Ctesiphon.
  • For as lack of adornment is said to become some women, so this subtle oration, though without embellishment, gives delight.
    • De Oratore, 78, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Loveliness / Needs not the foreign aid of ornament, / But is when unadorn'd, adorn'd the most", James Thomson, The Seasons, "Autumn", Line 204.
  • On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
    • The Extremes of Good and Evil as translated by H. Rackham (1914)
    • Is commonly used in its original classical Latin form as "Lorem ipsum", or placeholder text for tests and demonstrations in publishing.
  • True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions.
    • De Re Publica, Book 3, Chapter 22
  • A war is never undertaken by the ideal State, except in defense of its honor or its safety.
    • De Re Publica, Book 3, Chapter 23
  • Though silence is not necessarily an admission, it is not a denial, either.
    • Paulus, L, 17
  • Can you also, Lucullus, affirm that there is any power united with wisdom and prudence which has made, or, to use your own expression, manufactured man? What sort of a manufacture is that? Where is it exercised? when? why? how?
    • Academica II (Lucullus) XXVII, 87
  • For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.
    • De Natura Deorum (On the Nature of the Gods) I, 18.9

Misattributed

  • A bureaucrat is the most despicable of men, though he is needed as vultures are needed, but one hardly admires vultures whom bureaucrats so strangely resemble. I have yet to meet a bureaucrat who was not petty, dull, almost witless, crafty or stupid, an oppressor or a thief, a holder of little authority in which he delights, as a boy delights in possessing a vicious dog. Who can trust such creatures?
    • Taylor Caldwell in her novel based on the life of Cicero, A Pillar of Iron (1965), p. 451

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