Martin Niemöller: Wikis

  
  

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Martin Niemöller
Timbre Allemagne 1992 Martin Niemoller obl.jpg
Martin Niemoller on a postage stamp, painted by Gerd Aretz in 1992
Born 14 January 1892
Died 6 March 1984 (aged 92) in Wiesbaden, Germany
Church Evangelical Church of the old-Prussian Union
Confessing Church
Protestant Church in Hesse and Nassau
Evangelical Church in Germany
Writings First they came...
Congregations served St. Anne's in Dahlem, Germany
Offices held President, Evangelical Church in Hesse and Nassau (1945-1961)
President, World Council of Churches (1961-1968)
Title Ordained Pastor
P christianity.svg Christianity Portal

Friedrich Gustav Emil Martin Niemöller (14 January 1892 – 6 March 1984) was a German anti-Nazi theologian[1] and Lutheran pastor. He is best known as the author of the poem First they came....

Although he was a national conservative and initially a supporter of Adolf Hitler,[2] he became one of the founders of the Confessing Church, which opposed the nazification of German Protestant churches. He vehemently opposed the Nazis' Aryan Paragraph,[3] but made remarks about Jews that some scholars have called antisemitic.[4] For his opposition to the Nazis' state control of the churches, Niemöller was imprisoned in Sachsenhausen and Dachau concentration camps from 1937 to 1945.[5][6] He narrowly escaped execution and survived imprisonment.[7] After his imprisonment, he expressed his deep regret about not having done enough to help the victims of the Nazis.[3] He turned away from his earlier nationalistic beliefs and was one of the initiators of the Stuttgart Declaration of Guilt.[3] From the 1950s on, he was a vocal pacifist and anti-war activist,[7] and vice-chair of War Resisters' International from 1966 to 1972.[8] He met with Ho Chi Minh during the Vietnam War and was a committed campaigner for nuclear disarmament.[7]

Contents

Youth and World War I participation

Martin Niemöller was born in Lippstadt, North Rhine-Westphalia, on 14 January 1892 to the Lutheran pastor Heinrich Niemöller and his wife Paula née Müller, and grew up in a very conservative home.[3] In 1900 the family moved to Elberfeld where he finished school, taking his abitur exam in 1910.

He began a career as an officer of the Imperial Navy of the German Empire, and in 1915 was assigned to U-boats. His first submarine was the "Thüringen", and in October of that year he joined the submarine mother ship "Vulkan", followed by training on the submarine U-3. In February 1916 he became second officer on U-73 which was assigned to the Mediterranean Sea in April 1916.[9] There the submarine fought on the Saloniki front, patrolled in the Strait of Otranto and from December 1916 onward planted mines in front of Port Said and was involved in commerce raiding. Flying a French flag as a ruse of war, the U-73 sailed past British warships, and torpedoed two Allied troopships and a British man-of-war.

In January 1917 Niemöller was coxswain of U-39. Later he returned to Kiel, and in August 1917 he became first officer in U-151, which attacked numerous ships at Gibraltar, in the Bay of Biscay, and other places. During this time the U-151 crew set a record by sinking 55,000 tons of Allied ships in 115 days at sea. In May 1918 he became commander of the UC-67. Under his command, UC-67 achieved a temporary closing of the French port of Marseilles by sinking ships in the area, by torpedoes, and by the laying of mines.[9]

For his achievements, Niemöller was awarded the Iron Cross First Class. When the war drew to a close, he decided to become a preacher, a story he later recounted in his book Vom U-Boot zur Kanzel (From U-boat to Pulpit). At war's end, Niemöller resigned his commission, as he rejected the new democratic government of the German Empire that formed after the resignation of the German Emperor William II.

Weimar Republic and education as pastor

On July 20, 1919 he married Else née Bremer (born July 20, 1890 - died August 7, 1961). The same year he began working at a farm in Wersen near Osnabrück but gave up becoming a farmer as he couldn't afford the money for his own farm. He subsequently pursued his earlier idea of becoming a Lutheran pastor, and studied Protestant theology at the Westphalian William's-University in Münster from 1919 to 1923. His motivation was his ambition to give a disordered society meaning and order through the Gospel and church bodies.

During the Ruhraufstand in 1920 he was battalion commander of the "III. Bataillon der Akademischen Wehr Münster" belonging to the paramilitary Freikorps.[7]

Niemöller was ordained on June 29, 1924,[9] and the united Evangelical Church of the old-Prussian Union appointed him curate of Münster's Church of the Redeemer. After serving as the superintendent of the Inner Mission in the old-Prussian ecclesiastical province of Westphalia, Niemöller in 1931 became pastor of the Jesus Christus Kirche (comprising a congregation together with St. Anne's Church) in Dahlem, an affluent suburb of Berlin.[10]

Role in Nazi Germany

Il progioniero personale.JPG

Like most Protestant pastors, Niemöller openly supported the right-wing opponents of the Weimar Republic. He even welcomed Hitler's accession to power in 1933, believing it would bring a national revival. However, he decidedly opposed the Nazis' Aryan Paragraph. In 1936, he signed the petition of a group of Protestant churchmen which sharply criticized Nazi policies and declared the Aryan Paragraph incompatible with the Christian virtue of charity.[3] Adopting the Nazi racist attitudes betrayed the Christian sacrament of baptism, according to which this act makes a person a Christian, superseding any other faith, which oneself may have been observing before and knowing nothing about any racial affinity as a prerequisite of being a Christian, let alone one's grandparents' religious affiliation being an obstacle to being Christian.

The Nazi regime reacted with mass arrests and charges against almost 800 pastors and ecclesiastical lawyers.[11] In 1933, Niemöller founded the Pfarrernotbund, an organization of pastors to "combat rising discrimination against Christians of Jewish background."[10] By the autumn of 1934, Niemöller joined other Lutheran and Protestant churchmen such as Karl Barth and Dietrich Bonhoeffer in founding the Confessing Church, a Protestant group that opposed the Nazification of the German Protestant churches.[10] The author and Nobel Prize laureate Thomas Mann published Niemöller's sermons in the United States and praised his bravery.[3]

However, Niemöller only gradually abandoned his sympathies with National Socialism and even made pejorative remarks about Jews of faith while protecting - in his own church - baptised Christians, persecuted as Jews by the Nazis, due to their or their forefathers' Jewish descent. In one sermon in 1935, he remarked: "What is the reason for [their] obvious punishment, which has lasted for thousands of years? Dear brethren, the reason is easily given: the Jews brought the Christ of God to the cross!"[12]

This has led to controversy about his attitude toward the Jews and to accusations of anti-Judaism. Holocaust scholar Robert Michael notes that Niemöller's statements were a result of traditional antisemitism and that Niemöller agreed with the Nazis' position on the "Jewish question" at that time.[4][13] Werner Cohn, an American sociologist, who lived as a Jew in Nazi Germany, also reports on antisemitic statements by Niemöller.[14]

Thus, Niemöller's ambivalent and often contradictory behaviour during the Nazi period makes him one of the most controversial enemies of the Nazis. Even his motives are disputed. The historian Raimund Lammersdorf considers Niemöller "an opportunist who had no quarrel with Hitler politically and only began to oppose the Nazis when Hitler threatened to attack the churches."[15] Others have disputed this view and emphasize the risks that Niemöller took while opposing the Nazis.[3] However, Niemöller's behaviour contrasts sharply with the much more broad-minded attitudes of other Confessing Church activists such as Hermann Maas. The pastor and liberal politician Maas — unlike Niemöller — belonged to those who unequivocally opposed every form of antisemitism and was later accorded the title Righteous Among the Nations by Yad Vashem.[16]

Arrest and imprisonment

Arrested on 1 July 1937, Niemöller was brought to a "Special Court" on 2 March 1938 to be tried for activities against the State. He was fined 2,000 Reichmarks and received a prison term of seven months. As his detention period exceeded the jail term, he was released by the Court after the trial. However, immediately after leaving the Court, he was rearrested by Himmler's Gestapo--presumably because Rudolf Hess found the sentence too lenient and decided to take "merciless action" against him.[17] He was interned in Sachsenhausen and Dachau concentration camps from 1938 to 1945. In late April 1945 he was transferred to Tyrol together with about 140 other prominent inmates, where the SS left the prisoners behind. He was liberated by the Fifth U.S. Army on May 5, 1945[18].

After his former cell mate, Leo Stein was released from Sachsenhausen to go to America, he wrote an article about Niemöller for The National Jewish Monthly.[2] Stein reports that having asked Niemöller why he ever supported the Nazi Party, Niemöller replied:

I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: "There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany."

I really believed, given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler's assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while.

I am paying for that mistake now; and not me alone, but thousands of other persons like me.

Release and post-War activities

In April 1945 Niemöller was, together with other prominent prisoners, transferred to Tyrol, where he was liberated by American troops on 5 May 1945. According to Lammersdorf, there had been some attempts to whitewash his past which were, however, soon followed by harsh criticism because of his role as a NSDAP supporter and his attitude toward the Jews.[15] Niemöller himself never denied his own guilt in the time of the Nazi regime. In 1959, he was asked about his former attitude toward the Jews by Alfred Wiener, a Jewish researcher into racism and war crimes committed by the Nazi regime. In a letter to Wiener, Niemöller stated that his eight-year imprisonment by the Nazis became the turning point in his life, after which he viewed things differently.[7]

Niemöller was president of the Protestant Church in Hesse and Nassau from 1947 to 1961. He was one of the initiators of the Stuttgart Declaration of Guilt, signed by leading figures in the German Protestant churches. The document acknowledged that the churches had not done enough to resist the Nazis.[19]

Under the impact of a meeting with Otto Hahn (who has been called the "father of nuclear chemistry") in July 1954, Niemöller became an ardent pacifist and campaigner for nuclear disarmament. He was soon a leading figure in the post-war German peace movement and was even brought to court in 1959 because he had spoken about the military in a very unflattering way.[20] His visit to North Vietnam's communist ruler Ho Chi Minh at the height of the Vietnam War caused an uproar.[7] Niemöller also took active part in protests against the Vietnam War and the NATO Double-Track Decision.[21]

In 1961, he became president of the World Council of Churches.[10] He earned the Lenin Peace Prize in 1966.

He died at Wiesbaden in 1984.

See also

Notes

  1. ^ "Niemöller, (Friedrich Gustav Emil) Martin" The New Encyclopaedia Britannica (Chicago: University of Chicago, 1993), 8:698.
  2. ^ a b Stein, Leo (May 1941). "NIEMOELLER speaks! An Exclusive Report By One Who Lived 22 Months In Prison With The Famous German Pastor Who Defied Adolf Hitler". The National Jewish Monthly. pp. 284–5, 301-2. http://www.history.ucsb.edu/faculty/marcuse/projects/niem/njm415/NatJewMonthly415.htm. 
  3. ^ a b c d e f g Martin Stöhr, „…habe ich geschwiegen“. Zur Frage eines Antisemitismus bei Martin Niemöller, http://www.lomdim.de/md2006/05/04.html
  4. ^ a b Robert Michael, Theological Myth, German Antisemitism, and the Holocaust: The Case of Martin Niemoeller, Holocaust Genocide Studies.1987; 2: 105-122.
  5. ^ Dynamite - TIME
  6. ^ F.L. Cross and E.A. Livingstone, The Oxford Dictionary of the Christian Church, (Oxford: Oxford University Press, 1983), 975 sub loco and [1].
  7. ^ a b c d e f Spartacus Educational website by John Simkin
  8. ^ Devi Prasad, War is a Crime against Humanity: the Story of War Resisters' International, London: War Resisters' International, 2005
  9. ^ a b c Current Biography 1943, pg.555
  10. ^ a b c d "Niemöller," 8:698.
  11. ^ Deutsches Historisches Museum, http://www.dhm.de/lemo/html/nazi/innenpolitik/bekennende/index.html
  12. ^ The text of this sermon, in English, is found in Martin Niemöller, First Commandment, London, 1937, pp. 243-250.
  13. ^ Robert Michael, "Christian Theological Antisemitism", H-Antisemitism, May 6, 1997.
  14. ^ Correspondence about Niemöller's Antisemitism
  15. ^ a b Raimund Lammersdorf, "The Question of Guilt", 1945-47: German and American Answers, Conference at the German Historical Institute, Washington, D.C., 25-27 March 1999.
  16. ^ Yad Vashem: "Hermann Maas"
  17. ^ The rise and fall of the Third Reich - A history of Nazi Germany by William L. Shirer
  18. ^ georg-elser-arbeitskreis.de (German)
  19. ^ The Stuttgart Declaration of Guilt Harold Marcuse (Professor of History at UC Santa Barbara), introduction to and translation of the Stuttgart Declaration of Guilt, accessed July 30, 2006.
  20. ^ WDR online:"Soldaten sind Mörder!"
  21. ^ Chronological timeline of Niemöller's life

External links


Redirecting to Martin Niemöller


Quotes

Up to date as of January 14, 2010

From Wikiquote

In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist...
...then they came for the Jews, And I didn’t speak up because I wasn’t a Jew...
When they came for me, there was no one left to speak out.

Friedrich Gustav Emil Martin Niemöller (14 January 18926 March 1984) was a Protestant pastor and social activist.

Sourced

  • Als die Nazis die Kommunisten holten,
    habe ich geschwiegen;
    ich war ja kein Kommunist.

    Als sie die Sozialdemokraten einsperrten,
    habe ich geschwiegen;
    ich war ja kein Sozialdemokrat.

    Als sie die Gewerkschafter holten,
    habe ich nicht protestiert;
    ich war ja kein Gewerkschafter.

    Als sie die Juden holten,
    habe ich geschwiegen;
    ich war ja kein Jude.

    Als sie mich holten,
    gab es keinen mehr, der protestierte.
    • When the Nazis came for the communists,
      I remained silent;
      I was not a communist.

      When they locked up the social democrats,
      I remained silent;
      I was not a social democrat.

      When they came for the trade unionists,
      I did not speak out;
      I was not a trade unionist.

      When they came for the Jews,
      I remained silent;
      I wasn't a Jew.

      When they came for me,
      there was no one left to speak out.
      • "First they came..." - The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
      • First they came for the Jews
        and I did not speak out
        because I was not a Jew.
        Then they came for the Communists
        and I did not speak out
        because I was not a Communist.
        Then they came for the trade unionists
        and I did not speak out
        because I was not a trade unionist.
        Then they came for me
        and there was no one left
        to speak out for me.
    • Another variant extends the comparisons to incude Catholics and Protestants:
      • In Germany they first came for the Communists,
        and I didn't speak up because I wasn't a Communist.
        Then they came for the Jews,
        and I didn't speak up because I wasn't a Jew.
        Then they came for the trade unionists,
        and I didn't speak up because I wasn't a trade unionist.
        Then they came for the Catholics,
        and I didn't speak up because I was a Protestant.
        Then they came for me -
        and by that time no one was left to speak up.

Other translations and variants:

  • In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
    And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
    And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
    And then . . . they came for me . . . And by that time there was no one left to speak up.
    • Niemöller incicated that this was the version he preferred, in a 1971 interview.
  • When the Nazis came for the communists,
    I did not speak out;
    As I was not a communist.

    When they locked up the social democrats,
    I did not speak out;
    I was not a social democrat.

    When they came for the trade unionists,
    I did not speak out;
    As I was not a trade unionist.

    When they came for the Jews,
    I did not speak out;
    As I was not a Jew.

    When they came for me,
    there was no one left to speak out.

  • When the Nazis arrested the Communists,
    I said nothing; after all, I was not a Communist.
    When they locked up the Social Democrats,
    I said nothing; after all, I was not a Social Democrat.
    When they arrested the trade unionists,
    I said nothing; after all, I was not a trade unionist.
    When they arrested me, there was no longer anyone who could protest.
  • First the Nazis came…
    First they came for the communists, and I did not speak out —
    because I was not a communist;
    Then they came for the socialists, and I did not speak out —
    because I was not a socialist;
    Then they came for the trade unionists, and I did not speak out —
    because I was not a trade unionist;
    Then they came for the Jews, and I did not speak out —
    because I was not a Jew;
    Then they came for me —
    and there was no one left to speak out for me.

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