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Matthew Henry

Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible and Presbyterian minister.

Contents

Life

He was born at Broad Oak, a farmhouse on the borders of Flintshire and Shropshire. His father, Philip Henry, had just been ejected under the Act of Uniformity 1662. Unlike most of his fellow-sufferers, Philip possessed some private means, and was thus able to give his son a good education. Matthew went first to a school at Islington, and then to Gray's Inn. He soon gave up his legal studies for theology, and in 1687 became minister of a Presbyterian congregation at Chester. He moved again in 1712 to Mare Street, Hackney. Two years later (22 June 1714), he died suddenly of apoplexy at the Queen's Aid House (41 High Street) in Nantwich while on a journey from Chester to London.[1]

Works

Henry's well-known Exposition of the Old and New Testaments (1708–1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished (Romans through Revelation) by a number of ministers, and edited by George Burder and John Hughes in 1811. Not a work of textual criticism, its attempt at good sense, discrimination, its high moral tone and simple piety with practical application, combined with the well-sustained flow of its English style, made it one of the most popular works of its type. Matthew Henry's six-volume Complete Commentary, originally published in 1706, provides an exhaustive verse by verse study of the Bible. His commentaries are still in use.[2]

Henry's commentaries are primarily exegetical, dealing with the scripture text as presented. Henry's prime intention was explanation, not translation or textual research.

His Miscellaneous Writings, including a Life of Mr. Philip Henry, The Communicant's Companion, Directions for Daily Communion with God, A Method for Prayer, A Scriptural Catechism, and numerous sermons, the life of his father, tracts, and biography of eminent Christians, together with the sermon on the author's death by the Reverend William Tong were edited in 1809 and in 1830 a new edition included sermons not previously included and Philip Henry's "What Christ is made to believers". The collection was issued several times by different publishers,[3]

References

This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

Matthew Henry

Matthew Henry (October 18, 1662 – June 22, 1714) was an English non-conformist clergyman. He became minister of a Presbyterian congregation at Chester in 1687, removing in 1712 to Mare Street, Hackney. Two years later, he died suddenly of apoplexy at Nantwich while on a journey from Chester to London.

Henry's well-known Exposition of the Old and New Testaments (1708-1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Its simple piety and its practical application, combined with the well-sustained flow of its racy English style, made it one of the best works of its type.

Sourced

  • The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.
    • Commentaries, Genesis 2:21. [1]
  • Many a dangerous temptation comes to us in fine gay colours that are but skin-deep.
    • Commentaries, Genesis 3
  • Our creature comforts
    • Commentaries, Psalm 37
  • None is so deaf as those that will not hear.
    • Commentaries, Psalm 58
  • Blushing is the colour of virtue.
    • Commentaries, Jeremiah 20
  • Better late than never.
    • Commentaries, Matthew 21
  • Judas had given them the slip.
    • Commentaries, Luke 22
  • Do nothing till thou hast well considered the end of it.
    • Commentaries, Proverbs 7
  • Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces.
    • Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 9.

Unsourced

  • Wise anger is like fire from a flint: there is great ado to get it out; and when it does come, it is out again immediately.
  • I thank Thee first because I was never robbed before; second, because although they took my purse they did not take my life; third, because although they took my all, it was not much; and fourth because it was I who was robbed, and not I who robbed.
  • Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.

External links

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