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Matthew Parker
Archbishop of Canterbury
Enthroned 19 December 1559
Reign ended 17 May 1575
Predecessor Reginald Cardinal Pole
Successor Edmund Grindal
Personal details
Born 6 August 1504
Norwich
Died 17 May 1575 (aged 70)
Buried Lambeth Chapel

Matthew Parker (6 August 1504 – 17 May 1575) was Archbishop of Canterbury from 1559 until his death in 1575. He was also an influential theologian and arguably the co-founder (with Thomas Cranmer and Richard Hooker) of Anglican theological thought.

Parker was one of the primary architects of the Thirty-Nine Articles, the defining statements of Anglican doctrine. The Parker collection of early English manuscripts, including the book of St. Augustine Gospels and Version A of the Anglo-Saxon Chronicle, was created as part of his efforts to demonstrate that the English Church was historically independent from Rome, creating one of the world's most important collections of ancient manuscripts.

Contents

Early years

The eldest son of William Parker, he was born in Norwich, in St. Saviour's parish. His mother's maiden name was Alice Monins, and she may have been related by marriage to Thomas Cranmer. When William Parker died, in about 1516, his widow married John Baker. Matthew was sent in 1522 to Corpus Christi College, Cambridge,[1] where he is said to have been contemporary with William Cecil, but Cecil was only two years old at the time. Parker graduated BA in 1525, was ordained deacon in April and priest in June 1527, and was elected fellow of Corpus in the following September. He commenced MA in 1528, and was one of the Cambridge scholars whom Thomas Wolsey wished to transplant to his newly founded "Cardinal College" at Oxford.

Parker, like Cranmer, declined the invitation. He had come under the influence of the Cambridge reformers, and after Anne Boleyn's recognition as queen he was made her chaplain. Through her, he was appointed dean of the college of secular canons at Stoke-by-Clare in 1535. Hugh Latimer wrote to him in that year urging him not to fall short of the expectations which had been formed of his ability. In 1537 he was appointed chaplain to King Henry VIII. In 1538 he was threatened with prosecution, but Richard Yngworth, the Bishop of Dover, however, reported to Thomas Cromwell that Parker "hath ever been of a good judgment and set forth the Word of God after a good manner. For this he suffers some grudge." He graduated DD in that year, and in 1541 was appointed to the second prebend in the reconstituted cathedral church of Ely. In 1544, on Henry VIII's recommendation, he was elected master of Corpus Christi College, and in 1545 vice-chancellor of the university. He got into some trouble with the chancellor, Stephen Gardiner, over a ribald play, Pammachius, performed by the students, which derided the old ecclesiastical system.

Rise to power

On the passing of the act of parliament in 1545 enabling the king to dissolve chantries and colleges, Parker was appointed one of the commissioners for Cambridge, and their report may have saved its colleges from destruction. Stoke, however, was dissolved in the following reign, and Parker received a generous pension. He took advantage of the new reign to marry in June, 1547, before clerical marriages had been legalized by parliament and convocation, Margaret, daughter of Robert Harlestone, a Norfolk squire. During Kett's Rebellion, he preached in the rebels' camp on Mousehold Hill, without much effect, and later encouraged his secretary, Alexander Neville, to write his history of the rising.

Parker's association with Protestantism advanced with the times, and he received higher promotion under John Dudley, 1st Duke of Northumberland than under the moderate Edward Seymour, 1st Duke of Somerset. At Cambridge, he was a friend of Martin Bucer and preached Bucer's funeral sermon in 1551. In 1552 he was promoted to the rich deanery of Lincoln, and in July 1553 he supped with Northumberland at Cambridge, when the duke marched north on his hopeless campaign against the accession of Mary Tudor. As a supporter of Northumberland and a married man, under the new regime Parker was deprived of his deanery, his mastership of Corpus Christi, and his other preferments. However, he survived Mary's reign without leaving the country – a fact that probably aggravated more ardent Protestants who went into exile and idealized their fellows who were martyred by Queen Mary. Parker respected authority, and when his time came he could consistently impose authority on others. He was not eager to assume this task, and made great efforts to avoid promotion to the archbishopric of Canterbury, which Elizabeth designed for him as soon as she had succeeded to the throne.

Archbishop of Canterbury (1559-1575)

He was elected on 1 August 1559 but, given the turbulence and executions that had preceded Elizabeth's accession, it was difficult to find the requisite four bishops willing and qualified to consecrate Parker, and not until December 19 was that ceremony performed at Lambeth by William Barlow, formerly Bishop of Bath and Wells, John Scory, formerly Bishop of Chichester, Miles Coverdale, formerly Bishop of Exeter, and John Hodgkins, Bishop of Bedford. The allegation of an indecent consecration in the Nag's Head Fable seems first to have been made by the Jesuit, Christopher Holywood, in 1604, and has since been discredited. Parker's consecration was, however, legally valid only by the plentitude of the royal supremacy; the Edwardine Ordinal, which was used, had been repealed by Mary Tudor and not re-enacted by the parliament of 1559. The Roman Catholic Church asserted that the form of consecration used was insufficient to make a bishop, and therefore represented a break in the Apostolic Succession, but the Church of England has rejected this, arguing that the form of words used made no difference to the substance or validity of the act.

Elizabeth wanted a moderate man, so she chose Parker. There was also an emotional attachment. Parker had been the favourite chaplain of Elizabeth's mother, Anne Boleyn. Before Anne was arrested in 1536, she had entrusted Elizabeth's spiritual well-being to Parker. A few days after this, Anne had been executed following charges of adultery, incest and treason. Parker also possessed all the qualifications Elizabeth expected from an archbishop except celibacy. He mistrusted popular enthusiasm, and he wrote in horror of the idea that "the people" should be the reformers of the Church. He was not an inspiring leader, and no dogma, no prayer-book, not even a tract or a hymn is associated with his name. The 56 volumes published by the Parker Society include only one by its eponymous hero, and that is a volume of correspondence. He was a disciplinarian, a scholar, a modest and moderate man of genuine piety and irreproachable morals. His historical research was exemplified in his De antiquitate ecclesiae, and his editions of Asser, Matthew Paris, Thomas Walsingham, and the compiler known as Matthew of Westminster; his liturgical skill was shown in his version of the psalter and in the occasional prayers and thanksgivings which he was called upon to compose. He left a priceless collection of manuscripts, largely collected from former monastic libraries, to his college at Cambridge. The Parker Library at Corpus Christi bears his name and houses his collection.

Later years

Parker avoided involvement in secular politics and was never admitted to Elizabeth's privy council. Ecclesiastical politics gave him considerable trouble. Some of the evangelical reformers wanted liturgical changes and at least the option not to wear certain clerical vestments, if not their complete prohibition. Early presbyterians wanted no bishops, and the conservatives opposed all these changes, often preferring to move in the opposite direction toward the practices of the Henrician church. The queen herself begrudged episcopal privilege until she eventually recognised it as one of the chief bulwarks of the royal supremacy. To Parker's consternation, the queen refused to add her imprimatur to his attempts to secure conformity, though she insisted that he achieve this goal. Thus Parker was left to stem the rising tide of Puritan feeling with little support from parliament, convocation or the Crown. The bishops' Interpretations and Further Considerations, issued in 1560, tolerated a lower vestiarian standard than was prescribed by the rubric of 1559, but it fell short of the desires of the anti-vestiarian clergy like Coverdale (one of the bishops who had consecrated Parker) who made a public display of their nonconformity in London.

The Book of Advertisements, which Parker published in 1566, to check the anti-vestiarian faction, had to appear without specific royal sanction; and the Reformatio legum ecclesiasticarum, which John Foxe published with Parker's approval, received neither royal, parliamentary nor synodical authorization. Parliament even contested the claim of the bishops to determine matters of faith. "Surely," said Parker to Peter Wentworth, "you will refer yourselves wholly to us therein." "No, by the faith I bear to God," retorted Wentworth, "we will pass nothing before we understand what it is; for that were but to make you popes. Make you popes who list, for we will make you none." Disputes about vestments had expanded into a controversy over the whole field of Church government and authority, and Parker died on May 17, 1575, lamenting that Puritan ideas of "governance" would "in conclusion undo the queen and all others that depended upon her." By his personal conduct he had set an ideal example for Anglican priests, and it was not his fault that national authority failed to crush the individualistic tendencies of the Protestant Reformation.

Church of England titles
Preceded by
Reginald Pole
Archbishop of Canterbury
1559–1575
Succeeded by
Edmund Grindal
Academic offices
Preceded by
John Madew
Vice-Chancellor of the University of Cambridge
1545
Succeeded by
John Madew
Preceded by
William Bill
Vice-Chancellor of the University of Cambridge
1548
Succeeded by
Walter Haddon
Preceded by
William Sowode
Master of Corpus Christi College, Cambridge
1544-1553
Succeeded by
Lawrence Moptyd

References

  1. ^ Parker, Matthew in Venn, J. & J. A., Alumni Cantabrigienses, Cambridge University Press, 10 vols, 1922–1958.

Matthew Parker's manuscript collection is mainly housed in the Parker Library at Corpus Christi College, Cambridge with some volumes in the Cambridge University Library. The Parker Library on the Web project will make images of all of these manuscripts available online.

External links

  • Archbishop Parker, by William Paul McClure Kennedy (1908, reprint by BiblioBazaar LLC, 2008) full text online at google.com

1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

MATTHEW PARKER (1504-1575), archbishop of Canterbury, was the eldest son of William Parker, a citizen of Norwich, where he was born, in St Saviour's parish, on the 6th of August 1504. His mother's maiden name was Alice Monins, and a John Monins married Cranmer's sister Jane, but no definite relationship between the two archbishops has been traced. William Parker died about 1516, and his widow married a certain John Baker. Matthew was sent in 1522 to Corpus Christi College, Cambridge, where he is said by most of his biographers, including. the latest, to have been contemporary with Cecil; but Cecil was only two years old when Parker went to Cambridge. He graduated B.A. in 1525, was ordained deacon in April and priest in June 1527, and was elected fellow of Corpus in the following September. He commenced M.A. in 1528, and was one of the Cambridge scholars whom Wolsey wished to transplant to his newly founded Cardinal College at Oxford. Parker, like Cranmer, declined the invitation. He had come under the influence of the Cambridge reformers, and after Anne Boleyn's recognition as queen he was made her chaplain. Through her he was appointed dean of the college of secular canons at Stoke-by-Clare in 1535. Latimer wrote to him in that year urging him not to fall short of the expectations which had been formed of his ability. In 1537 he was appointed chaplain to Henry VIII., and in 1538 he was threatened with prosecution by the reactionary party. The bishop of Dover, however, reported to Cromwell that Parker "hath ever been of a good judgment and set forth the Word of God after a good manner. For this he suffers some grudge." He graduated D.D. in that year, and in 1541 he was appointed to the second prebend in the reconstituted cathedral church of Ely. In 1544 on Henry VIII.'s recommendation he was elected master of Corpus Christi College, and in 1545 vice-chancellor of the university. He got into some trouble with the chancellor, Gardiner, over a ribald play, "Pammachius," performed by the students, deriding the old ecclesiastical system, though Bonner wrote to Parker of the assured affection he bore him. On the passing of the act of parliament in 1545 enabling the king to dissolve chantries and colleges, Parker was appointed one of the commissioners for Cambridge, and their report saved its colleges, if there had ever been any intention to destroy them. Stoke, however, was dissolved in the following reign, and Parker received a pension equivalent to £400 a year in modern currency. He took advantage of the new reign to marry in June, 1547, before clerical marriages had been legalized by parliament and convocation, Margaret, daughter of Robert Harlestone, a Norfolk squire. During Kett's rebellion he was allowed to preach in the rebels' camp on Mousehold Hill, but without much effect; and later on he encouraged his chaplain, Alexander Neville, to write his history of the rising. His Protestantism advanced with the times, and he received higher promotion under Northumberland than under the moderate Somerset. Bucer was his friend at Cambridge, and he preached Bucer's funeral sermon in 1551. In 1552 he was promoted to the rich deanery of Lincoln, and in July 1553 he supped with Northumberland at Cambridge, when the duke marched north on his hopeless campaign against Mary.

As a supporter of Northumberland and a married man, Parker was naturally deprived of his deanery, his mastership of Corpus, and his other preferments. But he found means to live in England throughout Mary's reign without further molestation. He was not cast in a heroic mould, and he had no desire to figure at the stake; like Cecil, and Elizabeth herself, he had a great respect for authority, and when his time came he could consistently impose authority on others. He was not eager to assume this task, and he made great efforts to avoid promotion to the archbishopric of Canterbury, which Elizabeth designed for him as soon as she had succeeded to the throne. He was elected on the 1st of August 1559; but it was difficult to find the requisite four bishops willing and qualified to consecrate him, and not until the 17th of December did Barlow, Scory, Coverdale and Hodgkins perform that ceremony at Lambeth. The legend of an indecent consecration at the Nag's Head tavern in Fleet Street seems first to have been printed by the Jesuit, Christopher Holywood, in 1604; and it has long been abandoned by reputable controversialists. Parker's consecration was, however, only made legally valid by the plentitude of the royal supremacy; for the Edwardine Ordinal, which was used, had been repealed by Mary and not re-enacted by the parliament of 1559 Parker owes his fame to circumstances rather than to personal qualifications. This wise moderation of the Elizabethan settlement, which had been effected before his appointment, was obviously not due to him; and Elizabeth could have placed Knox or Bonner in the chair of St Augustine had she been so minded. But she wanted a moderate man, and so she chose Parker. He possessed all the qualifications she expected from an archbishop except celibacy. He distrusted popular enthusiasm, and he wrote in horror of the idea that "the people" should be the reformers of the Church. He was not inspiring as a leader of religion; and no dogma, no original theory of church government, no prayer-book, not even a tract or a hymn is associated with his name. The 56 volumes published by the Parker Society include only one by its eponymous hero, and that is a volume of correspondence. He was a disciplinarian, a scholar, a modest and moderate man of genuine piety and irreproachable morals. His historical research was exemplified in his De antiquitate ecclesiae, and his editions of Asser, Matthew Paris, Walsingham, and the compiler known as Matthew of Westminster; his liturgical skill was shown in his version of the psalter and in the occasional prayers and thanksgivings which he was called upon to compose; and he left a priceless collection of manuscripts to his college at Cambridge.

He was happier in these pursuits than in the exercise of his jurisdiction. With secular politics he had little to do, and he was never admitted to Elizabeth's privy council. But ecclesiastical politics gave him an infinity of trouble. Many of the reformers wanted no bishops at all, while the Catholics wanted those of the old dispensation, and the queen herself grudged episcopal privilege until she discovered in it one of the chief bulwarks of the royal supremacy. Parker was therefore left to stem the rising tide of Puritan feeling with little support from parliament, convocation or the Crown. The bishops' Interpretations and Further Considerations, issued in 1560, tolerated a lower vestiarian standard than was prescribed by the rubric of 1559; the Advertisements, which Parker published in 1566, to check the Puritan descent, had to appear without specific royal sanction; and the Reformatio legum ecclesiasticarum, which Foxe published with Parker's approval, received neither royal, parliamentary nor synodical authorization. Parliament even contested the claim of the bishops to determine matters of faith. "Surely," said Parker to Peter Wentworth, "you will refer yourselves wholly to us therein." "No, by the faith I bear to God," retorted Wentworth,"we will pass nothing before we understand what it is; for that were but to make you popes. Make you popes who list, for we will make you none." Disputes about vestments had expanded into a controversy over the whole field of Church government and authority, and Parker died on the 17th of May, 1575, lamenting that Puritan ideas of "governance" would "in conclusion undo the queen and all others that depended upon her." By his personal conduct he had set an ideal example for Anglican priests, and it was not his fault that national authority failed to crush the individualistic tendencies of the Protestant Reformation.

John Strype's Life of Parker, originally published in 1711, and' re-edited for the Clarendon Press in 1821 (3 vols.), is the principal source for Parker's life. A biographical sketch written from a different point of view was published by W. M. Kennedy in 1908. See also J. Bass Mullinger's scholarly life in Dict. Nat. Biog.; W. H. Frere's volume in Stephens and Hunt's Church History;. Strype's Works (General Index); Gough's Index to Parker Soc. Publ. Fuller, Burnet, Collier and R. W. Dixon's Histories of the Church; Birt's Elizabethan Settlement; H. Gee's Elizabethan Clergy (1898); Froude's Hist. of England; and vol. vi. in Longman's Political History. (A. F. P.)


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