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Max Heindel - born Carl Louis von Grasshoff in Aarhus, Denmark on July 23, 1865 - was a Christian occultist, astrologer, and mystic. He died on January 6, 1919 at Oceanside, California, United States.
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He was born into the royal family of Von Grasshoff, which was connected to the German Court during the lifetime of Prince Bismarck. The father of Max Heindel, Francois L. von Grasshoff, migrated to Copenhagen when he was a young man and married a Danish woman of noble birth. They had two sons and one daughter. The oldest of these sons was Carl Louis Von Grasshoff, who later adopted the pen name of Max Heindel. The father died when the eldest son was six years of age, leaving the mother and three small children in straitened circumstances. Max Heindel's infancy was thus lived in genteel poverty. His mother's self-denial was carried to such an extreme that her small income was dedicated to private tutors for her sons and daughter, so that they might eventually take their place in society as members of the noble classes.
Heindel left home at the age of sixteen to learn engineering at the ship-yards of Glasgow, Scotland. As Chief Engineer of a trading steamer, he traveled extensively, and eventually found himself working on one of the large passenger steamers of the Cunard Line plying between the America and Europe. From 1895 to 1901, he was a consulting engineer in New York City. During this time he married, the marriage being terminated by the death of his wife in 1905. A son and two daughters were born of this marriage.
In 1903, Max Heindel moved to Los Angeles, California, seeking work. After attending lectures by the theosophist C.W. Leadbeater, he joined the Theosophical Society of Los Angeles, of which he became vice-president in 1904 and 1905. He also became a vegetarian, and began the study of astrology, which gave him the key to unlocking the mysteries of man's inner nature. He met his future wife Augusta Foss around this time. However, overwork and privation brought him severe heart trouble in 1905, and for months he lay at the point of death. Upon his recovery he was more keenly aware of the needs of humanity. It is said that he spent much of the time during this illness out of his body, consciously working and seeking for the truth as he might find it on the invisible planes.
From 1906 to 1907 he started a lecture tour, in order to spread his occult knowledge. He began in San Francisco and then went to Seattle. After a course of lectures in that city he was again forced to spend some time in a hospital with valvular heart trouble. Upon his recovery, still undaunted, he once more took up his work of lecturing in the northwestern part of the United States.
In the fall of 1907, during a most successful period of lectures in Minnesota, he travelled to Berlin (Germany) with his friend Dr. Alma Von Brandis, who had been for months trying to persuade him, in order to hear a cycle of lectures by a teacher in the occult field called Rudolf Steiner. During his short stay at Germany, he developed a sincere admiration of the personality of this knowledgeable lecturer, as latter shown in the dedication of his magnum opus ("esteemed teacher and value friend"). He sat in on several lectures and had one or two interviews with Steiner and he could learn about occult truth from the founder of later Anthroposophy, but at the same time he understood that this teacher had little to give to him. It was then, with his mind already made up to return, feeling that in vain he had given up a big work in America to take this trip, that Heindel reports to have been visited by a Spiritual being (clothed in his vital body).
The highly evolved entity that visited Heindel eventually identified himself as an Elder Brother of the Rosicrucian Order, an Order in the inner worlds formed in the year 1313 and having no direct connection to physical organizations which call themselves by this name. As he afterwards mentions, the Elder Brother gave him information which was concise and logical and beyond anything he was capable of writing. Later, he found out that during a previous visit of the Elder Brother, he was put to a test to determine his worthiness to be messenger of the Western Wisdom Teachings. He recounts that only then he was given instruction how to reach the etheric Temple of the Rose Cross, near the German/Bohemian border, and how at this Temple he was in direct communication with and under the personal instructions of the Elder Brothers of the Rose Cross. The Rosicrucian Order is described as being composed of twelve Elder Brothers, gathered around a thirteenth who is the invisible Head. These great Adepts, belonging to human evolution but having already advanced far beyond the cycle of rebirth, are reported as being among those exalted Beings who guide mankind's evolution, the Compassionate Ones.
Current research on the connection between the two seers Max Heindel and Rudolf Steiner describes that "he[Heindel] felt that what Steiner was doing was not appropriate for America where pragmatism and clear linear thinking is predominant" and "that he did not find what he was looking for there (a Western oriented spirituality that was accessible to the general public)".[1] It is also described that Heindel's magnum opus [see following section] having a "more far-reaching body of Teachings" contains "information not otherwise available in the public domain or available without supersensible perception of an advanced degree".[2] This body of Teachings, Western Wisdom Teachings, was further developed in Heindel's subsequent investigations and works and it is not available in Steiner or any other source as it contains material and specific clairvoyant accounts "not be found elsewhere in any occult sources"; thus, it is concluded through the available sources that "The similarities are due to a common source to both men (Rosicrucian influences and teachers)".[3]
Heindel returned to America in the summer of 1908 where he at once started to formulate the Rosicrucian teachings, the Western Wisdom Teachings, which he had received from the Elder Brothers, published as a book entitled The Rosicrucian Cosmo-Conception in 1909. It is a reference work in the Christian mysticism practice and in the Occult study literature, containing the fundamentals of Esoteric Christianity from a Rosicrucian perspective. The Cosmo contains a comprehensive outline of the evolutionary processes of man and the universe, correlating science with religion.
From 1909 to 1919, suffering a severe heart condition and with an adverse financial situation, but with an indomitable will and great energy, Max Heindel was able to accomplish the great work for the Brothers of the Rose Cross. With the help, support and inspiration of his wife Augusta Foss, to whom in August 1910 he was joined in marriage, he gave successful teaching lectures; he sent correspondence lessons to the students, who formed groups in many of the larger cities; he wrote volumes which are translated into many languages all over the world; he founded The Rosicrucian Fellowship in 1909/11 at Mount Ecclesia, Oceanside (California); he published the Christian Esoteric magazine Rays from the Rose Cross in 1913 and, above all, he launched the Fellowship's Spiritual Healing service.
It is described that, at his death, his body dropped slowly as if loving hands were holding him and laying him down gently; as he looked up, smiling into Mrs. Heindel face, he spoke his last words: "I am all right dear".
Last, it is worthy of mention that the work prepared by Max Heindel, has been, since then, continued through students of the Western Wisdom Teachings who, as Invisible Helpers of mankind, assist the Elder Brothers of the Rose Cross to perform the Spiritual Healing around the world. This is the special work in which the Rosicrucian Order is interested[4] and is provided according to the commands of Christ, namely, "Preach the gospel and heal the sick."
An insight into the starting point of the author's writings:
Max Heindel, born Carl Louis von Grasshoff (23 July 1865 - 6 January 1919) was a Christian occultist, astrologer, and mystic.
No man loves God who hates his kind,
Who tramples on his brother's heart and soul;
Who seeks to shackle, cloud, or fog the mind
By fears of hell has not perceived our goal.
God-sent are all religions blest;
And Christ, the Way, the Truth, the Life,
To give the heavy laden rest
And peace from sorrow, sin, and strife.
Behold the Universal Spirit came
To all the churches, not to one alone;
On Pentecostal morn a tongue of flame
Round each apostle as a halo shone.
Since then, as vultures ravenous with greed,
We oft have battled for an empty name,
And sought by dogma, edict, cult, or creed,
To send each other to the quenchless flame.
Is Christ then twain? Was Cephas, Paul,
To save the world, nailed to the tree?
Then why divisions here at all?
Christ's love enfolds both you and me.
His pure sweet love is not confined
By creed which segregate and raise a wall.
His love enfolds, embraces human kind,
No matter what ourselves or Him we call.
Then why not take Him at His word?
Why hold to creeds which tear apart?
But one thing matters, be it heard
That brother love fill every heart.
There's but one thing the world has need to know.
There's but one balm for all our human woe:
There's but one way that leads to heaven above--
That way is human sympathy and love.
Source: http://www.rosicrucian.com/rcc/rcceng00.htm
On whistling stormcloud; on Zephyrus wing,
The Spirit-choir loud the world-anthems sing;
Hark! List to their voice: "We have passed through death's
door,
There's no Death; rejoice! life lives evermore."
We are, have always been, will ever be.
We are a portion of Eternity,
Older than Creation, a part of One Great Whole,
Is each Individual and immortal Soul.
On Time's whirring loom our garments we've wrought,
Eternally weave we on network of Thought,
Our kin and our country, by Mind brought to birth,
Were patterned in heaven ere molded on earth.
We have shone in the jewel and danced on the wave,
We have sparkled in fire, defying the grave;
Through shapes ever-changing, in size, kind and name
Our individual essence still is the same.
And when we have reached to the highest of all,
The gradations of growth our minds shall recall,
So that link by link we may join them together
And trace step by step the way we reached thither.
Thus in time we shall know, if only we do
What lifts, ennobles, is right and true.
With kindness to all, with malice to none,
That in and through us God's will may be done.
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