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Mikkel Borch-Jacobsen
Born 1951
Residence United States
Ethnicity Danish, French
Fields Comparative Literature
Institutions University of Washington, Seattle
Notable awards 1987 – Prix de la Psyché
1994 – The Salomon Katz Distinguished Lectureship in the Humanities
1997 – Gradiva Award

Mikkel Borch-Jacobsen (born 1951), is Professor of Comparative Literature and French at the University of Washington in Seattle.[1] Born to Danish parents, he began his studies in France and emigrated to the United States in 1986. A cosmopolitan personality – French, Danish and American – he is the author of many works on the history and philosophy of psychiatry, psychoanalysis and hypnosis.

His constructivist analysis of the co-production of psychical "facts" emphasises the accuracy of historical accounts of mental disorders. He is known for the positions he takes in virulent debates under the genreal head of psychoanalysis – given the name Freud Wars – especially with regard to his 2005 publication of the book The Black Book of Psychoanalysis. In a review entitled Folies à plusieurs. De l'hystérie à la dépression ("Many madnesses. From hysteria to depression"), Pierre-Henri Castel presents Mikkel Borch-Jacobsen as "one of the most polemic thinkers with regard to the Freud Wars".[2]



Borch-Jacobsen studied philosophy with Philippe Lacoue-Labarthe and Jean-Luc Nancy, two philosophers close in thought to, and in dialogue with, Jacques Derrida.

In 1981 at the University of Strasbourg he submitted his doctoral dissertation on The Freudian Subject[1] and then began teaching in the department of Psychoanalysis at Vincennes University in Paris, where Jacques Lacan had first made his mark.

In 1986 he emigrated to the United States.

Contemporary Criticism of Psychoanalysis


Hypnosis in Psychoanalysis

In 1983, Borch-Jacobsen participated in a meeting on the subject of hypnosis at the Hôpital Fernand-Widal where he joined such other as Léon Chertok, René Girard and François Roustang in the discussion of hypnosis. The following year, he published with Éric Michaud and Jean-Luc Nancy, Hypnoses. In this book, the authors consider the whole history of therapeutic hypnosis, the psychological or sociology|sociological]] theory becoming suspect to dangerous regressions from intellectual, ethical and political ideas.[3]

On 21 January 1985, he presented a conference paper entitled L'hypnose dans la psychanalyse ("Hypnosis in psychoanalysis") to the Society of Psychosomatic Medicine. The text of this paper was then published in collaboration with Chertok in 1987, with replies from many psychoanalysists, philosophers and sociologists, such as Georges Lapassade, Octave Mannoni and Franklin Rausky.

In this paper, Borch-Jacobsen presented evidence that psychoanalytic transference is a form of altered state of consciousness, comparable with those that had existed in the work of pschotherapies which predate psychoanalysis, from Shamanism to the hypnotism of the Nancy School, by way of animal magnetism. He averred that "le phénomène du transfert n'est rien d'autre, de l'aveu même de Freud, que le resurgissement, au sein du dispositif analytique, de la relation (du « rapport ») caractéristique du dispositif hypnotique : dépendance, soumission ou encore… valorisation exclusive de la personne du médecin" ("As even Freud admits, the phenomenon of transference is nothing other than the resurgence, in the bosom of [psycho]analytical techniques, of the characteristic relationship (of 'rapport') of hypnosis techniques: dependence, submission, or again... exclusive worship of the doctor").[4]. He emphasised that there is consequently an important risk of suggestion on the part of the psychoanalyst, even more so when the psychoanalyst himself is not conscious of these phenomena.

Borch-Jacobsen then reaffirmed that Sigmund Freud, after having started to use suggestive hypnotic psychotherapy on Hippolyte Bernheim in 1887 replaced it with the cathartic method in 1899, no longer using hypnosis as a means of direct suggestion, but to bring out suppressed feelings of patients' traumas. After practicing using free association in 1892, Freud totally abandoned hypnosis at the end of 1896. This i explained in the following manner by Chertok: "Par opposition à l'hypnose, Freud avait cru fonder une psychothérapie scientifique, destinée, comme telle, à devenir la psychothérapie par excellence. L'interprétation et la prise de conscience y constituaient le pivot de la cure. L'affectivité ne pouvait certes pas être éliminée de la nouvelle méthode mais elle se trouvait canalisée dans le transfert, et par là, dominée et mise au service de la connaissance. Telle était l'ambition du fondateur de la psychanalyse, en cette fin de siècle encore toute imprégnée d'esprit positiviste" ("In his opposition to hypnosis, Freud was known to have founded a scientific psychotherapy, destined, as such, to become the psychotherapy par excellence. The interpretation and the capture of consciousness thus becomes the fulcrum of the cure. The effectiveness of the new method certainly could not be discounted, but in it one can find it being channelled into transference, and by that, come to dominate the consciousness and put it to work. Such was the ambition of the Founder of Psychoanalysis [Freud], and the turn of the century was once again filled with positivity")[5]. It is precisely this posture of Freud's that the consciousness is "dominated" that was put into question by Borch-Jacobsen.

Bertrand Méheust rebuked Borch-Jacobsen for accepting without further discussion a dated view of hypnotherapy, bequeathed by the positivist institutional medicine of the 19th century.[6]. Furthermore, he argues that hypnosis follows a state of absolute passivity and therefore hurts well-being, and that hypnosis is induced in someone in which all consciousness is disconnected, a being totally immersed in the inner self, indeed a puppet who thinks and lives totally by the workings of another[7]. He takes sides with Puységur and Deleuze, stating that lucid, magnetic phenomena are assumed to establish a kind of synergy between the higher functions of intelligence and the immediacy of instinct.

Returning to the case of Anna O.

In 1996 he completed a treatise on the case of Bertha Pappenheim, "Anna O.", subtitled Une mystification centenaire ("A 100-year-old mystery"), in which, according to Claude Meyer, he "met un terme à l'un des mythes fondateurs de la psychanalyse" ("came to terms with one of the founding myths of psychoanalysis").[8] It is also the opinion of Elizabeth Loentz, who had also written a book on Pappenheim,[9], and Paul Roazen, who considers this work a major stage of university and historiographical work on psyhoanalysis, and a fly in the ointment of the "defenders of the status quo"[10]

Le Livre noir de la psychanalyse

In 2005 he collaborated in writing Le Livre noir de la psychanalyse ("The Black Book of Psychoanalysis"), a book which received a great reception and has been the subject of several commentaries.


  • Le Sujet freudien ("The Freudian Subject"), Flammarion, 1982 (revised in 1992 with a preface by François Roustang in the English version).
  • Hypnoses (with Éric Michaud and Jean-Luc Nancy), Galilée, 1984.
  • Hypnose et psychanalyse ("Hypnosis and psyhoanalysis") (with Léon Chertok), Dunod, 1987.
  • Lacan, le maître absolu, ("Lacan, the absolute master"), Stanford University Press, 1991.
  • Le lien affectif ("The tie of devotion"), Aubier Montaigne, 1992.
  • Souvenirs d'Anna O.: une mystification centenaire ("Memoirs of Anna O.: A 100-year old mystery"), 1996.
  • Folies à plusieurs : de l'hystérie à la dépression ("Many madnesses: from hysteria to depression"), Les Empêcheurs de penser en rond, 2002.
  • Constructivisme et psychanalyse ("Constructivism and pschoanalysis") (with Bernard Granger, debates with Georges Fischman), Le Cavalier Bleu, 2005.
  • Le Livre noir de la psychanalyse ("The Black Book of psychoanalysis") (with Jean Cottraux, Jacques Van Rillaer, Didier Pleux) (Catherine Meyer, ed.), Les Arènes, 2005.
  • Le dossier Freud. Enquête sur l'histoire de la psychanalyse ("Freud's dossier. An inquiry on the history of psychoanalysis") (with Sonu Shamdasani), Les Empêcheurs de penser en rond, 2006.


  • 1987 – Prix de la Psyché (awarded by the Association Française d'études et de Recherches Psychiatriques)
  • 1994 – The Salomon Katz Distinguished Lectureship in the Humanities, University of Washington
  • 1997 – Gradiva Award for Best General Book (awarded by the National Association for the Advancement of Psychoanalysis).[1]


  1. ^ a b c "People - Faculty - Borch-Jacobsen". University of Washington. Retrieved 8 December 2009.  
  2. ^ Castel, Pierre-Henri. "Folies à plusieurs. De l'hystérie à la dépression ("Many madnesses. From hysteria to depression")" (in French). Revue d’histoire des sciences humaines ("History of Human Sciences Review"), 2003/1, (8): 161 – 177. Retrieved 8 December 2009.  
  3. ^ Méheust, Bertrand (1999) (in French), Somnambulisme et médiumnité ("Sleepwalking and mediiumship"), Les Empêcheurs de penser en rond, p. 293  
  4. ^ Borch-Jacobsen, Mikkel (1987) (in French), Hypnose et psychanalyse ("Hypnosis and psychoanalysis"), Dunod, p. 45  
  5. ^ Cherok, Léon (1987), Hypnose et psychanalyse ("Hypnosis and psychotherapy"), Dunod, p. 2  |language=French
  6. ^ Méheust, p. 31
  7. ^ Méheust, p. 292
  8. ^ Meyer, Claude (2007) (in French), Une histoire des représentations. Contribution à une archéologie de la société de la connaissance ("A history of representation. Contribution to an archaeology of a society of knowledge"), L'Harmattan, p. 186  
  9. ^ Loentz, Elizabeth (2007), Let Me Continue to Speak the Truth: Bertha Pappenheim as Author and Activist,, Hebrew Union College Press, pp. 216 – 217  
  10. ^ Roazen, Paul (2002), The Trauma of Freud: Controversies in Psychoanalysis, Transaction, pp. 253 – 254  

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