A mother is a biological and/or social female parent of an offspring.[1] Because of the complexity and differences of a mothers' social, cultural, and religious definitions and roles, it is challenging to define a mother to suit a universally accepted definition.
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In the case of a mammal such as a human, a pregnant woman gestates a fertilized ovum. A fetus develops from the viable fertilised ovum or 'embryo'. Gestation occurs in the woman's uterus from conception until the fetus (assuming it is carried to term) is sufficiently developed to be born. The woman experiences labor and gives birth. Usually, once the baby is born, the mother produces milk via the lactation process. The mother's breast milk is the source of anti-bodies for the infant's immune system and commonly the sole source of nutrition for the first year or more of the child's life.[2][3][4]
A surrogate mother is, commonly, a woman who bears the embryo to term for a couple biologically unable to have children.
The term mother is often given to a woman other than the biological parent, especially if she who fulfills the main social role in raising the child. This is commonly either an adoptive mother or a stepmother (the biologically unrelated wife of a child's father). In lesbian cultures, a non-biological mother, or so-called "othermother" exists.
Currently, with advances in reproductive technologies, the function of biological motherhood can be split between the genetic mother (who provides the ovum) and the gestational (commonly known as a surrogate) mother (who carries the pregnancy), and it is also poneither will serve as the social mother (the one who rears the child). A healthy connection between a mother and a child form a secure base, from which the child may later venture forth into the world.[5]
Mothers have historically fulfilled the primary role in raising children, but since the late 20th century, the role of the father in child care has been given greater prominence and social acceptance in some Western countries.[6][7]
The social role and experience of motherhood varies greatly depending upon location. The organization Save the Children has (controversially) ranked the countries of the world, and found that Scandinavian countries are the safest places to give birth, whereas countries in sub-Saharan Africa are the least safest to give birth[8]. This study argues a mother in the bottom ten ranked countries is over 750 times more likely to die in pregnancy or childbirth, compared to a mother in the top ten ranked countries, and a mother in the bottom ten ranked countries is 28 times more likely to see her child die before reaching their first birthday.
Mothers are more likely than fathers to encourage assimilative and communion-enhancing patterns in their children.[9] Mothers are more likely than fathers to acknowledge their children's contributions in conversation.[10][11][12][13] The way mothers speak to their children is better suited to support very young children in their efforts to understand speech (in context of the reference English) than fathers.[10]
Since the 1970s, in vitro fertilization has made pregnancy possible at ages well beyond "natural" limits, generating ethical controversy and forcing significant changes in the social meaning of motherhood.[14][15] This is, however a position highly biased by Western world locality: outside the Western world, in-vitro fertilization has far less prominence, importance or currency compared to primary, basic healthcare, womens' basic health, reducing infant mortality and the prevention of life-threatening diseases such as polio, typhus and malaria.
Assorted and non-inclusive statistics on motherhood from the U.S. Census Bureau.[16]
Nearly all world religions define tasks or roles for mothers through either religious law or through the deification or glorification of mothers who served in substantial religious events. There are many examples of religious law relating to mothers and women.
Major world religions which have specific religious law or scriptural canon regarding mothers include: Christians,[17] Jews,[18] and Muslims.[19] Some examples of glorification or deification include the Madonna or Blessed Virgin Mother Mary for Christians, the Hindu Mother Goddess, or Demeter of ancient Greek pre-Christian belief.
In Islam, the Q'uran dictates the mother occupying an importance and position three times superior to that of the father. However, while the mother is considered the most important member of the family, she is not the head of the family.[citation needed]
The proverbial "first word" of an infant often sounds like "ma" or "mama". This strong association of that sound with "mother" has persisted in nearly every language on earth, countering the natural localization of language.
Familiar or colloquial terms for mother in English are:
In many other languages, similar pronunciations apply:
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A mother is the biological or social female parent of a child.
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Mother disambiguation |
| This is a disambiguation page, which lists works which share the same title. If an article link referred you here, please consider editing it to point directly to the intended page. |
MOTHER, the term for the female parent of a child. The word, like father, is common to Indo-European languages, cf. in Teutonic languages, Ger. Mutter, Du. moeder, Swed. and Dan. moder; Gothic is the exception in Teutonic languages, the word being aithei, cf. atta, father; from Lat. mater come, in Romanic, Fr. mere, Ital., Span. and Port., madre. Greek has ,u7'7rhp, (Attic and Ionic), µaTfP (Doric). The Russian word is mat. The Sansk. mata points to an original derivation from a stem ma, to measure, or make. Of the many transferred applications of "mother" may be mentioned those to the church, to nature, to the earth, and to a city or nation, as the parent of other cities, nations, colonies, &c. As a title "mother" is particularly applied to the head of a religious community of women. For "mother-of-pearl" see Pearl. There is a particular application of "mother" to the scum which rises to the surface of a liquor during the process of fermentation, and also to a mass of gummy stringy consistency formed in vinegar in the process of acetous fermentation, hence known as "mother of vinegar" (see Vinegar). This is usually, however, taken to be another word altogether, and connected with Du. modder, mud, mire.
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Categories: MOS-MUL | Daily life | Education
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Mother
| Mother | |
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| Developer(s) | APE, HAL Laboratory |
| Publisher(s) | Nintendo |
| Designer(s) | Shigesato Itoi |
| Release date(s) | |
| Genre(s) | RPG |
| System(s) | NES |
| Players | 1 |
| Mode(s) | Single player |
| Followed by | Mother 2 |
| Series | Mother |
Mother (also called EarthBound Zero) is the predecessor to EarthBound (Mother 2), the first game in the Mother series to be released in English. An English prototype exists but was never released. Mother has since been released on the Game Boy Advance as part of Mother 1+2; this also has not been localized. This guide is written with the English prototype in mind, although most of the time it will fit the Japanese version as well.
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Although the father was considered the head of the family among the Hebrews of old, and the mother therefore occupied an inferior position legally and ritually, yet in the ethical relation involving the reverence due to her from the children she stood on the same plane as the father; disrespect for her entailed the same punishment as disrespect for the father (comp. Ex. xxi. 15, 17; Lev. xx. 9; Deut. xxvii. 16). In the Decalogue it is commanded to honor the mother as well as the father (Ex. xx. 12; Deut. v. 16); and in Lev. xix. 2 the people are enjoined to fear both parents. In the home life and training the mother is of equal importance with the father (Deut. xxi. 18, 19; I Kings xix. 20; Jer. xvi. 7; Prov. xxx. 17). When a particularly tender relation is pictured by the Biblical writers, a mother's love is often employed to symbolize the thought. Thus Isaac's marriage to Rebekah is said to comfort him for the loss of his mother (Gen. xxiv. 67). When Jeremiah describes the grief into which the calamitous events of his time have cast the people, he employs the figure of a mother weeping for her children: "A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children; she refuseth to be comforted for her children, because they are not" (Jer. xxxi. 14 [R. V. 15]); and when the prophet of the Exile wishes to delineate God as the comforter of His people, he says: "As one whom his mother comforteth, so will I comfort you" (Isa. lxvi. 13). In the Book of Lamentations the acme of destitution is presented by the picture of young children and sucklings swooning in the streets, and saying to their mothers, "Where is corn and wine?" (Lam. ii. 11, 12); and when the Psalmist describes his utter wo, he laments: "As one mourning for his mother I was bowed down with grief" (Ps. xxxv. 14, Hebr.).
It is, however, in the Book of Proverbs that the high place which the mother occupied in the Hebrew's estimation is specially indicated. Her teachings are constantly enjoined as being of equal weight with those of the father. The first verse after the introduction to the book reads: "Hear, O my son, the instruction of thy father; and neglect not the teaching of thy mother" (Prov. i. 8, Hebr.; comp. ib. vi. 20; x. 1; xv. 20; xix. 26; xx. 20; xxiii. 22, 25; xxx. 17). Especial attention may be directed to Prov. xxxi. 1, where the wise words attributed to King Lemuel are said to have been taught him by his mother. The queen mother was a personage of great importance in ancient Israel, as appears from the fact that in the history of the Kings the mother's name receives particular mention in the set phrase "and the name of his mother was . . ." (I Kings xi. 26; xiv. 21, 31; xv. 2, 10; xxii. 42; II Kings viii. 26; xiv. 2; xv. 2, 33; xviii. 2; xxi. 1, 19; xxii. 1; xxiii. 31, 36; xxiv. 8, 18; comp. also I Kings i. 11; ii. 13, 20, 22).
The word "em" has other meanings in the Bible; e.g., "ancestress" (comp. Gen. iii. 20); a "people" (Isa. l. 1; Ezek. xix. 2, 10), the designation of one of the tribes whereof a mixed population was composed; thus Ezekiel (xvi. 3) calls the "mother" of Jerusalem a Hittite.
Ben Sira declares that "he that provoketh his mother is cursed of the Lord" (Sirach [Ecclus.] iii. 16); and reference need only be made to the heroic mother of the seven sons whose martyrdom is described in IV Macc. xv. to indicate the temper of Jewish motherhood in trying days.
The estimation in which the mother was held in Talmudic times among the Jews is clear from the dying injunction of Rabbi Judah ha-Nasi to his sons:"Be careful of the honor due your mother; let the lamp be lit in its place, the table be set in its place, the couch be spread in its place" (Ket. 103a); and it was the same rabbi who interpreted so ingenuously the two commands, "Honor thy father and thy mother" (Ex. xx. 12), and "Ye shall fear every man his mother, and his father" (Lev. xix. 2 [A. V. 3]). In the one command the father is mentioned first; in the other, the mother. Said Rabbi Judah: "God knows that a child honors the mother more than the father because she soothes it with gentle words; therefore in the command to honor the parents the father is mentioned first. God knows likewise that the child fears the father more than the mother because he teaches it the Law; therefore in the injunction to fear the parents the mother is mentioned first" (Ḳid. 30b, 31a; comp., however, Bacher, "Ag. Tan." i. 113, note 1, where it is claimed that Rabbi Eliezer ben Hyrcanus should be credited with this explanation, according to Mek., Yitro, 8).
Among the beautiful examples of filial devotion may be mentioned the treatment of his mother by Rabbi Ṭarfon (Yer. Peah 15c; Yer. Ḳid. 61b; Ḳid. 31b). Note also the high praise accorded by the Rabbis to the heathen Dama ben Netina of Ashkelon for his respectful attitude toward his mother under most trying circumstances (Yer. Peah l.c.; Yer. Ḳid. l.c.; Pesiḳ. R. 23, toward end). In the home life of the Jewish people, notably in the rearing and education of young children, the mother's place and influence have been always supreme (see Abrahams, "Jewish Life in the Middle Ages," pp. 133, 344, 347).
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Mother at EarthBound Wiki |
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| Mother | |
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| Developer(s) | Nintendo |
| Publisher(s) | Nintendo |
| Designer(s) | Shigesato Itoi |
| Release date | July 27, 1989 (JP) |
| Genre | RPG |
| Mode(s) | Single player |
| Age rating(s) | N/A |
| Platform(s) | NES |
| Media | Cartridge |
| Credits | Soundtrack | Codes | Walkthrough | |
Mother, sometimes known as EarthBound Zero, is the first game in the Mother series/EarthBound series. It is an RPG for the NES starring Ninten, a very similar character to EarthBound's Ness, though it has been understood that they are not the same.
Regardless, Mother shares many similarities to EarthBound/Mother 2, to the point where some believe EarthBound was intended to be a remake of the original. Like it's sequel, it takes place in a more modern, 1950's-like setting, as opposed to the typical swords and sorcery atmosphere of Final Fantasy games.
The game was intended to be released outside of Japan. In fact, it was even fully translated and ready to go. However, with the release of the SNES, it was decided not to release a new NES game. Fans were still able to play the game many years later, in ROM form, when it was leaked onto the internet.
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[[File:|thumb|right|250px|Painting of a mother putting her child to bed.]] Mother is a female parent. The mother and father are parents. A mother gives birth to the child. nine month in pregnant to birth a child.
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