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Holy Mountain
Self-Governed Monastic State of the Holy Mountain
Ἅγιον Ὄρος
Hagion Oros
(Αὐτοδιοίκητη Μοναστικὴ Πολιτεία Ἁγίου Ὄρους)
Aftodiikiti Monastiki Politia Agiou Orous
the flag of Greece: A white-in-blue cross in the top left corner accompanied by nine alternating blue and white stripes A crowned, black double-headed eagle in yellow background
Flag
map of Greece with Mount Athos outlined
location of Mount Athos in Greece
Capital
(and largest city)
Karyes[1]1
Demonym Athonite (Greek: Αθωνίτης), Hagiorite (Greek: Αγιορείτης)
Sovereign monasteries
Government Ecclesiastical Elective monarchy
 -  Head of State2 George Papandreou
 -  Ecumenical Patriarch Bartholomew I
Autonomy constitutionally reaffirmed 
 -  Constitution of Greece (Article 105) 1975 
Area
 -  Total 335.63 km2 
129.59 sq mi 
Population
 -  2001 census 2,262 
 -  Density 6.7/km2 
17.455/sq mi
Currency Euro (€)
1 Location the primary church for the Athonite administration, called the Protaton[1], the seat of the Protos monastic office since 911.
2 Greece's Minister for Foreign Affairs.
Mount Athos*
UNESCO World Heritage Site

Iviron monastery lies near the site where according to tradition the Theotokos first landed on Athos
State Party  Greece
Type Mixed
Criteria i, ii, iv, v, vi, vii
Reference 454
Region** Europe and North America
Inscription history
Inscription 1988  (12th Session)
* Name as inscribed on World Heritage List.
** Region as classified by UNESCO.
Map of Mount Athos

Mount Athos (Greek: Όρος Άθως, Oros Athos) is a mountain on the peninsula of the same name in Macedonia, of northern Greece, called in Greek Agion Oros (Άγιον Όρος, transliterated often as Hagion Oros), or in English, "Holy Mountain". In Classical times, the peninsula was called Akté (Ακτή) (sometimes Acte or Akte). Politically it is known in Greece as the Self-governed Monastic State of the Holy Mountain. This World Heritage Site is home to 20 Eastern Orthodox monasteries and forms a self-governed monastic state within the sovereignty of the Hellenic Republic. Spiritually, Mount Athos comes under the direct jurisdiction of the Ecumenical Patriarchate of Constantinople.

The peninsula, the easternmost "leg" of the larger Halkidiki peninsula, protrudes into the Aegean Sea for some 60 kilometres (37 mi) at a width between 7 to 12 km and covers an area of 335.637 square kilometres (129.59 sq mi), with the actual Mount Athos and its steep, densely forested slopes reaching up to 2,033 metres (6,670 ft). The seas around the end of the peninsula can be dangerous. In the ancient Greek history two fleet disasters are recorded: In 492BC Darius, the king of Persia, lost there 300 ships under general Mardonius (Herodotus "Histories" book VI (Erato), Aeschylus "The Persians"). In 411BC Spartans lost a fleet of 50 ships under admiral Epicleas. (Diodorus Siculus, "Bibliotheca historica" XIII 41, 1-3).

Though land-linked, Mount Athos is accessible only by boat. The daily number of visitors entering in Mount Athos is restricted and all are required to obtain a special entrance permit. Only males are allowed entrance into Mount Athos, which is called "Garden of the Virgin" by monks,[2] and Orthodox Christians take precedence in the permit issuance procedure. Only males over the age of 18 who are members of the Eastern Orthodox Church are allowed to live on Athos, either as monks or as workers. There are a small number of unarmed religious guards (Σερδάρηδες), who are not monks, to keep order. Police and Coast Guard presence is very discreet. Residents not part of the religious communities are required to live in the peninsula's capital, Karyes. Most workers live at the place where they work. Small low class hotels exist at Karyes (administrative center) and Dafni (main port). The 2001 Greek national census counted a population of 2,262 inhabitants.

Contents

List of holy institutions

The twenty monasteries

The sovereign monasteries, in the order of their place in the Athonite hierarchy:

  1. Great Lavra monastery (Μεγίστη Λαύρα, Megísti Lávra, Great Lavra)
  2. Vatopedi monastery (Βατοπέδι or Βατοπαίδι)
  3. Iviron monastery (Ιβήρων; ივერთა მონასტერი, iverta monasteri) – built by Georgians
  4. Helandariou monastery (Χιλανδαρίου, Chilandariou; Hilandar/ Хиландар) – Serbian
  5. Dionysiou monastery (Διονυσίου)
  6. Koutloumousiou monastery (Κουτλουμούσι)
  7. Pantokratoros monastery (Παντοκράτορος, Pantokratoros)
  8. Xiropotamou monastery (Ξηροποτάμου)
  9. Zografou monastery (Ζωγράφου; Зограф) – Bulgarian
  10. Dochiariou monastery (Δοχειαρίου)
  11. Karakalou monastery (Καρακάλλου)
  12. Filotheou monastery (Φιλοθέου)
  13. Simonos Petras monastery (Σίμωνος Πέτρα or Σιμωνόπετρα)
  14. Agiou Pavlou monastery (Αγίου Παύλου, Agiou Pavlou, Saint Paul's)
  15. Stavronikita monastery (Σταυρονικήτα)
  16. Xenophontos monastery (Ξενοφώντος)
  17. Osiou Grigoriou monastery (Οσίου Γρηγορίου, Venerable Gregory)
  18. Esphigmenou monastery (Εσφιγμένου)
  19. Agiou Panteleimonos monastery (Αγίου Παντελεήμονος, Agiou Panteleimonos, Saint Pantelemon; Пантелеймонов; or Ρωσικό, Rossikon) – Russian
  20. Konstamonitou monastery (Κωνσταμονίτου)

The twelve sketes

A skete is a community of Christian hermits following a monastic rule, allowing them to worship in comparative solitude, while also affording them a level of mutual practical support and security. There are 2 kind of sketes in Mount Athos. A koenobitic skete follows the style of monasteries. An idiorrhythmic skete follows the style of a small village: it has a common area of worship (a church), with individual hermitages or small houses around it, each one for a small number of occupants. There are 12 official sketes on Mount Athos.

Skiti / Σκήτη Type Monastery Alternarive names / notes
Agias Annas

Αγίας Άννας

idiorrhythmic Megistis Lavras (=Saint Anne)

Agiánna

Agias Triados or Kafsokalyvíon

Αγίας Τριάδος ή Καυσοκαλυβίων

idiorrhythmic Megistis Lavras (=Holy Trinity)

Kafsokalývia (="burned huts")

Timiou Prodromou

Τιμίου Προδρόμου

coenobitic Megistis Lavras (=Holy For-runner, i.e. St John the Baptist)

Prodromu, Sfântul Ioan Botezătorul – Romanian

Agiou Andrea

Αγίου Ανδρέα

coenobitic Vatopediou (=Saint Andrew)

also known as Saray (Σαράι)

Agiou Dimitriou

Αγίου Δημητρίου

idiorrhythmic Vatopediou (=Saint Demetre)

Vatopediní

Timiou Prodromou Iviron

Τιμίου Προδρόμου Ιβήρων

idiorrhythmic Iviron (=Holy For-runner, i.e. St John the Baptist)

Ivirítiki

Agiou Panteleimonos

Αγίου Παντελεήμονος

idiorrhythmic Koutloumousiou (=Saint Panteleimon/Pantaleon)

Koutloumousianí

Profiti Ilia

Προφήτη Ηλία

coenobitic Pantokratoros (=Prophet Elijah)
Theotokou or Nea Skiti

Θεοτόκου ή Νέα Σκήτη

idiorrhythmic Agiou Pavlou (=of God-Bearer or New Skete)
Agiou Dimitriou tou Lakkou or Lakkoskiti

Αγίου Δημητρίου του Λάκκου ή Λακκοσκήτη

idiorrhythmic Agiou Pavlou (=Saint Demetre of the Ravine or Ravine-Skete)

Lacu, Sfântul Dumitru – Romanian

Evangelismou tis Theotokou

Ευαγγελισμού της Θεοτόκου

idiorrhythmic Xenophontos (=Annunciation of Theotokos)

Xenofontiní

Bogoroditsa

Βογορόδιτσα

idiorrhythmic Agiou Panteleimonos (=Theotokos, God-Bearer)

Богородица – Bulgarian

Main settlements

History

Antiquity

The peninsula as seen from the summit of Mount Athos (40°9′28″N 24°19′36″E / 40.15778°N 24.32667°E / 40.15778; 24.32667), looking north-west

In the context of Greek mythology Athos was the name of one of the Gigantes that challenged the Greek gods during the Gigantomachia. Athos threw a massive rock against Poseidon which fell in the Aegean sea and became the Athonite Peninsula. According to another version of the story, Poseidon used the mountain to bury the defeated giant.

Herodotus tells us that Pelasgians from the island of Lemnos populated the peninsula, then called Acte or Akte. (Herodotus, VII:22) Strabo reports of five cities on the peninsula: Dion (Dium), Cleonae (Kleonai), Thyssos (Thyssus), Olophyxos (Olophyxis), Acrothoï (Akrothoön), of which the last is near the crest. (Strabo, Geography, VII:33:1) Eretria also established colonies on Acte. Two other cities were established in the Classical period: Acanthus (Akanthos) and Sane. Some of these cities minted their own coins.

The peninsula was on the invasion route of Xerxes I, who spent three years [3] excavating a channel across the isthmus to allow the passage of his invasion fleet in 483 BC. After the death of Alexander the Great, the architect Dinocrates (Deinokrates), proposed to carve the entire mountain into a statue of Alexander.

The history of the peninsula during latter ages is shrouded by the lack of historical accounts. Archaeologists have not been able to determine the exact location of the cities reported by Strabo. It is believed that they must have been deserted when Athos' new inhabitants, the monks, started arriving at some time before the 7th century AD.[4]

Early Christianity

According to the athonite tradition, the Blessed Virgin Mary was sailing accompanied by St John the Evangelist from Joppa to Cyprus to visit Lazarus. When the ship was blown off course to then pagan Athos it was forced to anchor near the port of Klement, close to the present monastery of Iviron. The Virgin walked ashore and, overwhelmed by the wonderful and wild natural beauty of the mountain, she blessed it and asked her Son for it to be her garden. A voice was heard saying "Ἔστω ὁ τόπος οὖτος κλῆρος σός καί περιβόλαιον σόν καί παράδεισος, ἔτι δέ καί λιμήν σωτήριος τῶν θελόντων σωθῆναι" (Translation: "Let this place be your inheritance and your garden, a paradise and a haven of salvation for those seeking to be saved"). From that moment the mountain was consecrated as the garden of the Mother of God and was out of bounds to all other women.[5]

Historical documents on ancient Mount Athos history are very few. It is certain that monks have been there since the 4th century, and possibly since the 3rd. During Constantine I's reign (324-337) both Christians and pagans were living there. During the reign of Julian the Apostate (361-363), the churches of Mount Athos were destroyed, and Christians hid in the woods and inaccessible places. Later, during Theodosius I's reign (383-395), the pagan temples were destroyed. The lexicographer Hesychius of Alexandria states that in the 5th century there was still a temple and a statue of "Zeus Athonite". After the Islamic conquest of Egypt in the 7th century, many orthodox monks from the Egyptian desert tried to find another calm place; some of them came to the Athos peninsula. An ancient document states that monks "...built huts of wood with roofs of straw (...) and by collecting fruit from the wild trees were providing themselves improvised meals..."[6]

Byzantine era: the first monasteries

A pirate watching tower of the Byzantine era, protecting "arsanas" (αρσανάς, =dock) of Xiropotamou Monastery.

The chroniclers Theophanes the Confessor (end of 8th century) and Georgios Kedrenos (11th century) wrote that the 726 eruption of the Thera volcano was visible from Mount Athos, proving that it was inhabited at the time. The historian Genesios recorded that monks from Athos participated at the 7th Ecumenical Council of Nicaea of 787. Around 860, the famous monk Efthymios the Younger came to Athos and a number of monk-huts ("skete of Saint Basil") were created around his habitation, possibly near Krya Nera. During the reign of emperor Basil I the Macedonian, the former Archbishop of Crete (and later of Thessaloniki) Basil the Confessor built a small monastery at the place of the modern harbour ("arsanas") of Hilandariou Monastery. Soon after this, a document of 883 states that a certain Ioannis Kolovos built a monastery at Megali Vigla. On a chrysobull of emperor Basil I, dated 885, the Holy Mountain is proclaimed a place of monks, and no laymen or farmers or cattle-breeders are allowed to be settled there. The next year, in an imperial edict of emperor Leo VI the Wise we read about the "...so-called ancient seat of the council of gerondes (council of elders)...", meaning that there was already a kind of monks' administration and that it was already "ancient". In 887, some monks expostulate to the emperor Leo the Wise as the monastery of Kolovos is growing more and more and they lose their peace. In 908, the existence of a Protos ("First monk") is documented, who is the "head" of the monastic community. In 943, the borders of the monastic state was precisely mapped while we know that Karyes is already the capital town and seat of the administration and has the name "Megali Mesi Lavra" (Big Central Assembly). In 956, a decree offered land of about 940,000 m2 (10,118,075.79 sq ft) to the Xiropotamou monastery, which means that this monastery was already quite big.

In 958, the monk Athanasios the Athonite (Άγιος Αθανάσιος ο Αθωνίτης) arrived on Mount Athos. In 962, he builds the big central church of the "Protaton" in Karies. In the next year, with the support of his friend, Emperor Nicephorus Phocas, the monastery of Great Lavra was founded, still the largest and most prominent of the 20 monasteries existing today. It enjoyed the protection of the emperors of the Byzantine Empire during the following centuries and its wealth and possessions grew considerably. The Fourth Crusade in the 13th century brought new Roman Catholic overlords which forced the monks to complain and ask for the intervention of Pope Innocent III, until the restoration of the Byzantine Empire came. The peninsula was raided by Catalan mercenaries in the 14th century, a century that also saw the theological conflict over the hesychasm practised on Mount Athos and defended by Gregory Palamas (Άγιος Γρηγόριος ο Παλαμάς).

Ottoman era

Xenophontos Monastery
Stavronikita monastery was the last monastery to be founded on Athos.

The Byzantine Empire was conquered in the 15th century and the newly established Islamic Ottoman Empire took its place. The Athonite monks tried to maintain good relations with the Ottoman Sultans and therefore when Murad II conquered Thessaloniki in 1430 they immediately pledged allegiance to him. In return, Murad recognized the monasteries' properties, something which Mehmed II formally ratified after the fall of Constantinople in 1453. In this way the Athonite independence was somewhat guaranteed.

The 15th and 16th centuries were particularly peaceful for the Athonite community. This led to relative prosperity for the monasteries. An example of this is the foundation of Stavronikita monastery which completed the current number of Athonite monasteries. Following the conquest of the Serbian Despotate by the Ottomans many Serbian monks came to Athos. The extensive presence of Serbian monks is depicted in the numerous elections of Serbian monks to the office of the Protos during the era.

Sultan Selim I was a substantial benefactor of the Xiropotamou monastery. In 1517, he issued a fatwa and a Hatt-i Sharif ("noble edict") that "the place, where the Holy Gospel is preached, whenever it is burned or even damaged, shall be erected again." He also endowed privileges to the Abbey and financed the construction of the dining area and underground of the Abbey as well as the renovation of the wall paintings in the central church that were completed between the years 1533-1541.[7]

Despite the fact that most time the monasteries were left on their own, the Ottomans heavily taxed them and sometimes they seized important land parcels from them. This eventually culminated in an economic crisis in Athos during the 17th century. This led to the adoption of the so called "idiorrhythmic" lifestyle (a semi-eremitic variant of Christian monasticism) by a few monasteries at first and later, during the first half of the 18th century, by all. This new way of monastic organization was an emergency measure taken by the monastic communities to counter their harsh economic environment. Contrary to the cenobitic system, monks in idiorrhythmic communities have private property, work for themselves, they are solely responsible for acquiring food and other necessities and they dine separately in their cells, only meeting with other monks at church. At the same time, the monasteries' abbots were replaced by committees and at Karyes the Protos was replaced by a four member committee.[8]

Russian tsars, and princes from Moldavia, Wallachia and Serbia (until the end of the 15th century) helped the monasteries survive with large donations. The population of monks and their wealth declined over the next centuries, but were revitalized during the 19th century, particularly by the patronage of the Russian government. As a result, the monastic population grew steadily throughout the century, reaching a high point of over 7000 monks in 1902[9]. In 1912, during the First Balkan War, the Ottomans were forced out by the Greek Navy. Greece claimed the peninsula as part of the peace treaty of London signed in May 30, 1913. As a result of the shortcomings of the Treaty of London, the Second Balkan War broke out between the combatants in June 1913. A final peace was agreed at the Treaty of Bucharest on 10 August 1913.

Aghiou Panteleimonos Monastery, traditional home of Russian monks, was the main theater of the Imiaslavie dogmatic controversy during the early 20th century.

In June 1913 a small Russian fleet, consisting of the gunboat Donets and the transport ships Tsar and Kherson, delivered the archbishop of Vologda, and a number of troops to Mount Athos to intervene in the theological controversy over imiaslavie (a Russian Orthodox movement). The archbishop held talks with the imiaslavtsy and tried to make them change their beliefs voluntarily, but was unsuccessful. On July 31 the troops stormed the St. Panteleimon Monastery. Although the monks were not armed and did not actively resist, the troops showed very heavy-handed tactics. After the storming of St. Panteleimon Monastery the monks from the Andreevsky Skete (Skiti Agiou Andrea) surrendered voluntarily. The military transport Kherson was converted into a prison ship and several imiaslavtsy monks were sent to Russia.

After a brief diplomatic conflict between Greece and Russia over sovereignty, the peninsula formally came under Greek sovereignty after World War I.

Modern times

The self-governed region of the Holy Mountain, according to the Decree passed by the Holy Community on the 3rd October 1913 and according to the international treaties of London (1913), Bucharest (1913), Neuilly (1919), Sèvres (1920) and Lausanne (1923), is considered part of the Greek state. The Decree, "made in the presence of the Holy Icon of Axion Estin", stated that the Holy Community recognised the Kings of Greece as the lawful sovereigns and "successors on the Mountain" of the "Emperors who built" the monasteries and declared its territory as belonging to the then Kingdom of Greece. Later a "Special Double Assembly" of the Holy Community in Karyes passed the "Constitutional Charter" of the Holy Mountain, which was ratified by the Greek Parliament. This regime originates from the "self-ruled monastic state" as stated on a chrysobull parchment signed and sealed by the Byzantine Emperor Ioannis Tzimisces in 972. This important document is preserved in the House of the Holy Administration in Karyes. The self-rule of the Holy Mountain was later reaffirmed by the Emperor Alexios I Komnenos in 1095. According to the constitution of Greece,[10] Mount Athos (the "Monastic State of Hagion Oros") is, "following ancient privilege", politically self-governed and consists of 20 main monasteries which constitute the Holy Community, and the capital town and administrative centre, Karyes, also home to a governor as the representative of the Greek state. The governor is an executive appointee. The status of the Holy Mountain and the jurisdiction of the Hagiorite institutions were expressly described and ratified upon admission of Greece to the European Union (then the European Community).

On September 12, 2004, the Eastern Orthodox Patriarch of Alexandria, Peter VII, was killed, together with 16 others, in a helicopter crash in the Aegean Sea off the peninsula. The Patriarch was heading to Mount Athos. The cause of the crash remains unknown.

The monasteries of Mount Athos have a history of opposing ecumenism, or movements towards reconciliation between the Orthodox Church of Constantinople and the Roman Catholic Church. The Esphigmenou monastery is particularly outspoken in this respect, having raised black flags to protest against the meeting of Patriarch Athenagoras I of Constantinople and Pope Paul VI in 1972 . Esphigmenou was subsequently expelled from the representative bodies of the Athonite Community. The conflict escalated in 2002 with Patriarch Bartholomew I of Constantinople declaring the monks of Esphigmenou an illegal brotherhood and ordering their eviction; the monks refuse to be evicted, and oppose their replacement with a new brotherhood.

The Esphigmenou monastery

After reaching a low point of just 1145 mainly elderly monks in 1971, the monasteries have been undergoing a steady and sustained renewal. By the year 2000, the monastic population had reached 1610, with all 20 monasteries and their associated sketes receiving an infusion of mainly young well-educated monks. Many younger monks possess university education and advanced skills that allow them to work on the cataloguing and restoration of the Mountain's vast repository of manuscripts, vestments, icons, liturgical objects and other works of art, most of which remain unknown to the public because of their sheer volume. Projected to take several decades to complete, this restorative and archival work is well under way, funded by UNESCO and the EU, and aided by many academic institutions.

Administration and organization

The Holy Mountain is governed by the "Holy Community" (Ιερά Κοινότητα – Iera Kinotita) which consists of the representatives of the 20 Holy Monasteries, having as executive committee the four-membered "Holy Administration" (Ιερά Επιστασία – Iera Epistasia), with the Protos (Πρώτος) being its head. Civil authorities are represented by the Civil Governor, appointed by the Greek Ministry of Foreign Affairs, whose main duty is to supervise the function of the institutions and the public order. Spiritually, Mount Athos comes under the direct jurisdiction of the Ecumenical Patriarchate.

In each of the 20 monasteries – which today all follow again the coenobitic system – the administration is in the hands of the Abbot (Ηγούμενος – Hēgoumenos) who is elected by the brotherhood for life. He is the lord and spiritual father of the monastery. The Convention of the brotherhood (Γεροντία) is the legislative body. All the other establishments (sketes, cells, huts, retreats, hermitages) are dependencies of some of the 20 monasteries and are assigned to the monks by a document called "homologon" (ομόλογον).

All persons leading a monastic life thereon acquire Greek citizenship without further formalities, upon admission as novices or monks. Visits to the peninsula are possible for laymen, but they need a special permission (διαμονητήριον, a kind of "visa").

Of the 20 monasteries located on the Holy Mountain, the brethren of 17 are predominantly ethnically Greek. Of the other 3, brethren are drawn from monks of primarily other origins, who become Greek subjects. These are the Helandariou Monastery (Serbian), the Zografou Monastery (Bulgarian) and the Agiou Panteleimonos Monastery (Russian).

Among the sketes, most are predominately ethnically Greek. However, two are Romanian, the coenobitic "Skētē Timiou Prodromou" (which belongs to the Megistis Lavras Monastery and the idiorrythmic "Skētē Agiou Dēmētriou tou Lakkou", also called "Lakkoskētē" (which belongs to the Agiou Pavlou Monastery). Another one is Bulgarian, "Skētē Bogoroditsa" (which belongs to the Agiou Panteleimonos Monastery).

Visiting procedure

Aerial photo from North
Mount Athos

Entry to the mountain is usually by ferry boat either from the port of Ouranoupoli (for west coast monasteries) or from Ierrisos for those on the east coast. Before embarking on the boat all visitors must have been issued a diamonētērion, a form of Byzantine visa that is written in Greek, dated using the Julian calendar, and signed by four of the secretaries of leading monasteries. There are generally two kinds of diamonētēria: the general diamonētērion that enables the visitor to stay overnight at any one of the monasteries but only to stay in the mountain for three days, and the special diamonētērion which allows a visitor to visit only one monastery or skete but to stay as many days as he has agreed with the monks. The general diamonētērion is available upon application to the Pilgrims' Bureau in Thessaloniki. Once this has been granted it will be issued at the port of departure, on the day of departure. Once granted, the pilgrim can contact the monastery where they would like to stay in order to reserve a bed (one night only per monastery). The ferries require reservations, both ways.

Most visitors arrive at the small port of Dafni from where they can take the only paved road in the mountain to the capital Karyes or continue via another smaller boat to other monasteries down the coast. There is a public bus between Dafni and Karyes. Expensive taxis operated by monks are available for hire at Dafni and Karyes. They are all-wheel drive vehicles since most roads in the mountain are unpaved. Visitors to monasteries on the mountain's western side prefer to stay on the ferry and disembark at the monastery they wish to visit.

Prohibition of entry for women (in greek Άβατον)

Monks feel that the presence of women alters the social dynamics of the community and therefore slows their path towards spiritual enlightenment, though they deny that the prohibition is in order to reduce sexual temptation.[citation needed]

Athos did shelter refugees including women and girls in its history: during the aftermath of the failed 1770 Orlov Revolt, during the Greek War of Independence in 1821, and Jewish families during World War II.

In the 14th century, Tsar Stefan Uroš IV Dušan brought his wife, Helena of Bulgaria, to Mount Athos to protect her from the plague.[11]

There was an incident in the 1930s regarding Aliki Diplarakou, the first Greek beauty pageant contestant to win the Miss Europe title, who shocked the world when she dressed up as a man and snuck into Mount Athos. Her escapade was discussed in the July 13, 1953, Time magazine article entitled "The Climax of Sin".[12]

A 2003 resolution of the European Parliament requested lifting the ban for violating "the universally recognised principle of gender equality".[13]

On May 26, 2008, five Moldovans illegally entered Greece by way of Turkey, ending up on Athos; four of the migrants were women. The monks forgave them for trespassing and informed them that the area was forbidden to females.[14]

Status in the European Union

For the purposes of the European Union treaty, Mount Athos is a part of a member state, only outside EU VAT territory. Because of its strict entry requirements, it is considered to be exempt from the Schengen Agreement. A number of female MEPs have called for Mount Athos to be opened to women, in response the monks spoke of a "danger of an institutionalised and general electronic filing (system) with all the negative consequences for the human individual's God-given freedom and his saviour through Christ" and expressed a fear that the territory's right to offer sanctuary might be harmed.[15]

Culture and life in the Hagion Oros

Art treasures

Jesus in Golgotha by Theophanes the Cretan,Stavronikita monastery

The Athonian monasteries possess huge deposits of invaluable medieval art treasures, including icons, liturgical vestments and objects (crosses, chalices), codices and other Christian texts, imperial chrysobulls, holy relics etc. Until recently no organized study and archiving had been carried out, but an EU-funded effort to catalogue, protect and restore them is under way since the late 1980s. Their sheer number is such, it is estimated that several decades will pass before the work is completed.

Languages

Zographou Monastery

Greek is commonly used in all the Greek monasteries, but in some monasteries there are other languages in use: in Agiou Panteleimonos, Russian (35 monks in 2000); in Helandariou Monastery, Serbian (46); in Zographou Monastery and Skiti Vogoroditsa, Bulgarian (15); and in the sketes of Timiou Prodromou and Lakkoskiti, Romanian (64). Today, many of the Greek monks also speak foreign languages. Since there are monks from many nations in Athos, they naturally also speak their own native languages.

Time measurement

The Julian Calendar, nowadays having a difference of 13 days from the Gregorian calendar, is the calendar still used on Mount Athos. In 1923, as a means to eliminate the divergence existing between the religious and civil dates, after a synod in Constantinople, part of the Eastern Orthodox Churches dropped 13 days and adopted the Revised Julian Calendar, which will be in sync with the Gregorian one until 2800. However, the Easter date, based on the lunar cycle, is still calculated following the original Julian calendar, making the Eastern Orthodox world celebrate Easter on the same day. It is to be noticed that the Ecumenical Patriarchate of Constantinople, the spiritual head of the monastic state, follows the revised calendar.

Also, hours are not in sync with the civil time. The liturgical day begins at sunset in accordance with the Old Testament practice (not at midnight as in civil time measurement), so the difference between Athonite time and ordinary time is not a fixed offset. Some of the clocks in the monasteries are in pairs, one of them displaying the civil time for the pilgrims who are not familiar with the Byzantine time followed on the mountain. Since sunset time varies on season, clocks showing the Byzantine time have to be continuously readjusted. Current practice is readjusting once a week, usually on Saturdays.

Monastic Life: Monasteries, Sketae and Cells

As described above, today the 20 Monasteries of Mount Athos are the dominant holy institutions for both spiritual and administrative purposes, consolidated by the Constitutional Chart of the Holy Mountain. Although, since the beginning of Mount Athos' history, monks were living in lodgings of different size and construction quality. All these monastic loging types exist until today, named as seats (καθίσματα), cells (κελλιά), huts (καλύβες), retreats (ησυχαστήρια), hermitages (ερημιτήρια), caves (σπήλαια), sketae (σκήτες) and all of them are known under the general term "dependencies" (εξαρτήματα) of the Holy Monasteries. The term "cells" can be used under a more generalised meaning, comprising all the above but sketae, and following this term we can talk about 3 different kind of institutions in Mount Athos: Monasteries, Sketae and Cells.

Monasteries

Some info is already given above, in the section "Administration and organization". A pilgrim/visitor of a Monastery, who is accommodated in the Guest-house (αρχονταρίκι) can have a taste of the monastic life in it by following its daily schedule: praying (services in church or in private), common dining, working (according to the duties of each monk) and rest. During religious celebrations usually long vigils are held and the entire daily program is radically reshaped. The gate of the Monastery closes by sunset and opens again by sunrise.

Cells

A cell is a house with a small church, where 1-3 monks live under the spiritual and administrative supervision of a Monastery. Monastic life in the cells is totally different from that in a Monastery. Some of the cells resemble tidy farmhouses, others are poor huts, others have the gentility of Byzantine tradition or of Russian architecture of the past century. Usually, each cell possesses a piece of land for agricultural or other use. Each cell has to organize some activities for income. Besides the traditional occupations (agriculture, fishing, woodcarving, spirit distillation, iconography, tailoring, book binding etc.) new occupations have been taken up, for example taxi driving, couriers, car repairing and computer services. The monk(s) living in a cell, having to take care of all daily chores, make up their own schedules. For the pilgrim/visitor it is worth experiencing this side of monastic life as well, but most of the cells have very limited or no capacity for hospitality.

Sketes

Small communities of neighbouring cells were developed since the beginning of monastic life on Mount Athos and some of them were using the word "skete" (σκήτη) meaning "monastic settlement" or "lavra" (λαύρα) meaning "monastic congregation". The word "skete" is of Arabic origin and in its original form is a placename of a location in the Egyptian desert[16]. It is in the Egyptian desert where monasticism made its first steps. The unknown author of the "History of the Egyptian Monks" (Historia Monachorum in Aegypto), perhaps Flavius Rufinus(?) visited the area at the end of the fourth century. He tells us: "Then we came to Nitria, the best-known of all monasteries of Egypt, about forty miles from Alexandria; it takes its name from a nearby town where Nitre is collected... In this place there are about fifty dwellings, or not many less, set near together and under one father. In some of them, there are many living together, in others a few and in some there are brothers who live alone. Though they are divided by their dwellings they remain bound together and inseparable in faith and love". This is exactly the main idea of a "skete", the communal way, just between the hermetic way and the coenobitic way of monasticism, with all 3 coexisting until today.

In 1680 the ex-patriarch Dionysios III Vardalis built in Saint Anne skete of the Holy Mountain a big central church to accommodate all the monks of the area and in 1689 an internal regulatory text was constituted by the monks and ratified first by the Monastery of Megisti Lavra and finally by the patriarch Dionysios V Haritonidis; and later again by patriarch Kyrilos V, who contributed in its evolution. Since then, more sketes followed on the same way, and gradually the term "skete" (within the Holy Mountain) came to be used only for the monastic settlements having an internal rule ratified by the Patriarchate.

An abandoned skete in Holy Mount

Later on, some cells came to attract many monks, expanded their buildings and started functioning in the coenobitic way of the monasteries. Since the number of the Monasteries in Mount Athos was restricted to 20, a new term was introduced: the "coenobitic skete" (κοινόβιος σκήτη), while a skete of the traditional form was named "idiorrythmic skete" (ιδιόρρυθμος σκήτη) in order to underline the difference.

The first ones, both in architecture and life-style, follow the typical model of a monastery, that of a community living together, sharing and distributing work, and praying together daily. In contrast, the idiorrhythmic community (intermediary between the ceonobitic community and the seclusion of a hermit) resembles a hamlet, and the daily life there is much like that of a cell. But there are also some duties for the community. Near the centre of the settlement is the central church called Kyriakon (Κυριακόν, that could be translated "for Sunday"), where the whole brotherhood meets for the Divine Liturgy service, on Sundays and on greater feasts. Usually there are also an administration house, a refectory for common celebrations, a cemetery, a library, storehouses and a guesthouse.

Philately and postal history

Russian post office and stamps

A Russian post office was established at Karyai in the last years of the 19th Century. This post office was selling Russian Levant stamps and, from 1910, special ROPIT (Р.Ο.П.и.Т.) stamps overprinted with "Mont-Athos" and values in Ottoman currency.[17]

Contemplated WW1 allied postage stamp issue

In the winter of 1915-1916 the Allied forces were considering occupation of the Holy Mountain. In anticipation of this they prepared a set of stamps which were intended for issue on 25 January 1916 for the use of the Governing body of the Monastic Community.

These stamps were produced in sheets of 12, (3 rows of 4), on board the aircraft carrier HMS Ark Royal. Six values were produced, ranging up to one shilling, and all were printed in black but on various different paper types.

The design of these stamps consisted of a square border with the name MOUNT ATHOS at the bottom in English, the left in Russian and on the right in Greek. At the top was inscribed THEOCRACY. The denomination appeared at each corner with the English in the lower corners, Greek in the top left and Russian in the top right. The inner section showed a double headed Byzantine eagle with the effigy of the Madonna and Child in an oval on its breast.

These stamps have no official status but fall into the category of prepared for use but not issued.

Greek 1916 overprint

For political reasons in 1916 the Greek Government overprinted Greek "Campaign 1912" and postage due (1913 issue) stamps, as well as postal stationary, with the inscription "Ι. Κοινότης Αγ. Όρους" (Holy Community of Sacred Mountain). The decision was recalled before the stamps were officially issued.[18]

2008 Mount Athos stamp issue

In 2008 the Hellenic Postal Service started issuing postage stamps for postal use only at the two post offices of Mount Athos (Karyai and Dafni). The first set of 5 stamps was issued on May 16, 2008. The Hellenic Post issues the modern era Mount Athos stamps despite opposition from the Hellenic Philatelic Federation (Ελληνική Φιλοτελική Ομοσπονδία)and the Hellenic Philatelic Society.[19] A second set of five stamps was issued on June 13, 2008, according to the published programme.

The Friends of Mount Athos

The Friends of Mount Athos is a society formed in 1990 by people who shared a common interest for the monasteries of Mount Athos. Timothy Ware, Metropolitan Kallistos of Diokleia, is the President and Chairman of the society. Among its members are Prince Philip, Duke of Edinburgh and Charles, Prince of Wales, Heir Apparent to the British throne.[20]

The object of the society, as stated on its official web page, is officially described as: "the advancement of education of the public in the study and knowledge of the history, culture, arts, architecture, natural history, and literature of the Orthodox monasteries of Mount Athos and the promotion of the religious and other charitable work of the Holy Community and monasteries of Mount Athos." In keeping with those objects, the society is empowered "to make grants, donations and other payments for the restoration or conservation of buildings or of works of art and books of educational or religious significance on Mount Athos within the above objects." To that end the society produces publications, arranges lectures, and organizes conferences and exhibitions devoted to Athonite themes.

Among the Society's publications are its annual bulletin (Friends of Mount Athos Annual Report) offering articles, book reviews and other features related to Mount Athos. It also publishes A Pilgrim's Guide to Mount Athos as well as a yearly directory of members.

See also

Notes and references

  1. ^ Karyes is just a small village. The word "town" can be applied only because it is the "capital". Anyway, it is not a city.
  2. ^ Athonite monasticism at the dawn of the third millennium, Pravmir Portal
  3. ^ Warry, J. 1998 Warfare in the Classical World Salamander Book Ltd., London p 35
  4. ^ Kadas, Sotiris (in Greek). The Holy Mountain. Athens: Ekdotike Athenon. p. 9. ISBN 960-213-199-3. 
  5. ^ This tradition has been included by St Gregory Palamas into his book "Life of Petros the Athonite" p.150, 1005AD, but researchers say that this "tradition" does not seem to be quite old.
  6. ^ Biography of Saint Athanasius the Athonite
  7. ^ Municipality of Stagira, Acanthos
  8. ^ Kadas, Sotiris (in Greek). The Holy Mountain. Athens: Ekdotike Athenon. pp. 14–16. ISBN 960-213-199-3. 
  9. ^ The number 7000 is disputed. According to some Greek records, about 4000 or more of the monks were Russians, but not all of them real monks. They were soldiers dressed as monks, in an effort to transform the Holy Mountain into a Russian Naval Base. Of course Russian records deny this. But it is a fact that after the communist revolution of 1917, when Russian government stoped financing the monasteries, most of the Russian monks returned home in their own expences – even on foot.
  10. ^ Article 105 of the Constitution of Greece – The regime of Mount Athos.
  11. ^ (C) 2006, ABC Design & Communication (1935-11-12). "VAGABOND – the first and only monthly magazine in English". Vagabond-bg.com. http://www.vagabond-bg.com/?page=live&sub=21&open_news=842. Retrieved 2009-05-05. 
  12. ^ The Climax of Sin, Time Magazine, 1953
  13. ^ "European Parliament resolution on the situation concerning basic rights in the European Union". European Parliament. 2003-01-15. pp. Equality between men and women §98. http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-//EP//TEXT+TA+P5-TA-2003-0012+0+DOC+XML+V0//EN. Retrieved 2008-09-06. 
  14. ^ Women breach all-male Greek site
  15. ^ "Monks see Schengen as Satan's work". BBC News. 1998-06-16. http://news.bbc.co.uk/1/hi/world/europe/113765.stm. 
  16. ^ Variant names: Skiathis – Sketis – Skithis – Skitis – Skete – Oros Nitrias (Nitria) – Wadi el-Natrun – sites including Deir el-Surian (Deir el-Syriani), the monastery of Maria Deipara, Kellia, the monastery Deir Abu Maqar, Qaret el-Dahr, Quçur el-Rubaiyat according to the on-line dictionary "Trismegistos" (http://www.trismegistos.org/geo/detail.php?tm=3375)
  17. ^ Karamitsos, A. (2006). Hellas 2006: stamp catalog and postal history, Volume II. Thessaloniki: A. Karamitsos. pp. 5–6. ISBN 960-88964-1-X. 
  18. ^ Karamitsos, A. (2006). Hellas 2006: stamp catalog and postal history, Volume II. Thessaloniki: A. Karamitsos. pp. 2–5. ISBN 960-88964-1-X. 
  19. ^ "EFO view expressed on 2008-02-28" (in greek) (PDF). 2008. http://www.efo.gr/picture_library/ag_oros.pdf. Retrieved 2008-05-20. 
  20. ^ BBC, Prince visits 'monastic republic'

Bibliography

  • The 6,000 Beards of Mount Athos ISBN 0-85955-251-9 by Ralph H. Brewster. A guide to the peninsula, first published in 1935, detailing the landscape, monasteries, skites, and the life of the inhabitants, including customs and more not usually discussed.
  • Mount Athos ISBN 960-213-075-X by Sotiris Kadas. An illustrated guide to the monasteries and their history (Athens 1998). With many illustrations of the Byzantine art treasures on Mount Athos.
  • Athos The Holy Mountain by Sydney Loch. Published 1957 & 1971 (Librairie Molho, Thessaloniki). Loch spent most of his life in the Byzantine tower at Ouranopolis, close to Athos, and describes his numerous visits to the Holy Mountain. A fascinating travelogue. The famous Molho Bookstore in Thessaloniki may have a few copies left.
  • Dare to be Free ISBN 0-330-10629-5 by Walter Babington Thomas. Offers insights into the lives of the monks of Mt Athos during WWII, from the point of view of an escaped POW who spent a year on the peninsula evading capture.
  • Blue Guide: Greece ISBN 0-393-30372-1, pp. 600–03. Offers history and tourist information.
  • Mount Athos Renewal in Paradise ISBN 0-300-10323-9, by Graham Speake. An extensive book about Athos in the past, the present and the future. Includes valuable tourist information. Features numerous full-color photographs of the peninsula and daily life in the monasteries.

External links


Travel guide

Up to date as of January 14, 2010

From Wikitravel

The Monastery of Simonos Petra
The Monastery of Simonos Petra

Mount Athos (Άγιο Όρος Ayio Oros, classically Ἅγιον Ὄρος Agion Oros) is a mountain and a peninsula in Macedonia, northern Greece and a UNESCO World Heritage Site [1].

Flag of Mount Athos
Flag of Mount Athos

A UNESCO World Heritage Site, this peninsula of 390 km² houses some 1,400 monks in 20 Eastern Orthodox monasteries. An autonomous state under Greek sovereignty, entry into the area is strictly controlled and only male monks are allowed to live there.

The Agion Oros (Holy Mountain) is a self-governed part of the Greek state, politically subject to the Ministry of Foreign Affairs and to the Ecumenical Patriarchate of Constantinople as regards its religious aspect. The mountain is dedicated to the Holy Mother of God, and by an imperial document (typicon) the avaton was established and no female may set foot on the peninsula. Most of its inhabitants are Orthodox monks living in monasteries, sketae (cloisters), cells and hermitages, and those who are not members of the clergy, such as employees, workers, but also the numerous visitors to the Agion Oros, who come for the purposes of meditation, prayer and study.

Of the 20 monasteries, one is Russian, one is Bulgarian, one is Serbian and the rest are Greek. There is also a Romanian sketae. The foreign monasteries are supported by their respective countries.

These monasteries posses holy relics, icons, frescoes and mosaics of great value. Liturgical vestments, historical texts, rare documents and manuscripts - all historical heirlooms - are kept in their libraries. Many, of course, have been lost and others were stolen during various raids.

The first to settle here were iconodules, members of the clergy fleeing from the persecution of the iconoclasts. They came and lived as anchorites, unknown, and literally alone inside the caves. Later, monasteries were built and then they were organised in a monastic state. The Agion Oros became a refuge for those seeking to save their souls through fasting and praying. Even Byzantine emperors came and lived as monks here.

The right of autonomy of the Agion Orhos was granted gradually, initially by the Byzantine emperors Nikiforos Fokas and Ioannis Tsimiskis. This persisted throughout the Turkish Occupation up to this day.

During the years of enslavement it was a centre of the National Movement, and many who were wanted by the Turks took refuge there.

The common visitor can stay for free at each monastery for two days. Those who want to carry out studies can stay for as long as they want.

An entire civilisation, different from modern civilisation, is preserved not only in the libraries, but throughout this special state and its people, in peace and quiet.

Out of sync

Mount Athos follows the Julian calendar, so all local dates, including those on diamonetiria, are 13 days behind the rest of the Gregorian world.

A fair bit of advance preparation and battling with bureaucracy is necessary to visit Mount Athos, since only 100 Orthodox and 10 non-Orthodox visitors per day are permitted.

  1. A permit (diamonetirion) is required for both individuals and groups. This is issued by the Ministry of Foreign Affairs, Directorate of Churches (at No 2, Zalokosta Street, in Athens, tel: 210 3626 894) or by the Ministry of Northern Greece, Directorate of Civil Affairs at Diikitiriou Square in Thessaloniki, tel. 2310 270.092.
  2. Women are not admitted into the territory.
  3. Overnight stay is forbidden to those under 18.

Diamonetiria (permits to stay as a pilgrim) are issued by the offices of Mount Athos, at Ouranoupolis (on the right side of the port). In order to get their diamonetirion visitors must show their identity cards and pay the sum of €18 (Orthodox visitors), €30 (non-Orthodox) or €10 (non-Orthodox but student). Foreign visitors also need a passport; if you are Orthodox but not Greek, you will need to prove this (a letter from a priest or a baptismal certificate will do).

First contact the Pilgrims' Bureau (address below). They will need plenty of notice of your proposed visit - up to six months if you plan to visit during the summer months of June, July, and August when the monasteries are full to over-flowing with Greek and Orthodox pilgrims, but as little as a few days outside the peak season.

Contact:

   The Holy Executive of the Holy Mount Athos Pilgrims' Bureau 
   109 EGNATIA STR. 
   546 22, Thessaloniki, Greece
   Tel. +30 2310 252578, Fax +30 2310 222424

Once you have gained permission from the Pilgrims' Bureau you must contact each monastery where you plan to stay. Without their consent you will be turned away. A good site for further details of monasteries and how to contact each one by phone or fax is here

The "general diamonetirion" usually granted to visitors allows you to stay a maximum of three days, visiting monasteries at will. The more rare "special diamonetirion" allows an unlimited stay at only one monastery.

Get around

The monasteries on Mount Athos can be reached only by ferry, either from Ouranoupoli (for west coast monasteries) or from Ierrisos for those on the east coast. Many visitors arrive at the port of Dafni (Daphne), from where they continue by bus to the "capital" Karyes. Smaller boats, people carriers and taxis ferry pilgrims from monastery to monastery. There are also sightseeing boats that do tours around the peninsula without landing; these require no permits, and are the only option for women who want to get a glimpse of Mount Athos.

It is possible to walk from monastery to monastery. The longest walk is from Agia Anna to The Great Lavra (six to seven hours). Many of the original footpaths are still clear but from time to time it will be necessary to walk on the roads.

See

Mount Athos has twenty monasteries:

  1. Great Lavra (Μεγίστη Λαύρα Megísti Lávra)
  2. Vatopédi (Βατοπέδι)
  3. Iviron (Ιβήρων)
  4. Chilandariou (Χιλανδαρίου, or Хиландар Hilandar in Serbian)
  5. Dionysiou (Διονυσίου)
  6. Koutloumousiou (Κουτλουμούσι)
  7. Pantokratoros (Παντοκράτορος)
  8. Xiropotamou (Ξηροποτάμου)
  9. Zograf (Ζωγράφου, Зограф Zograf in Bulgarian)
  10. Dochiariou (Δοχειάρι)
  11. Karakalou (Καρακάλλου)
  12. Filotheou (Φιλοθέου)
  13. Simonos Petra (Σίμωνος Πέτρα or Σιμωνόπετρα)
  14. Agiou Pavlou (Αγίου Παύλου)
  15. Stavronikita (Σταυρονικήτα)
  16. Zenofondts (Ξενοφώντος)
  17. Osiou Grigoriou (Οσίου Γρηγορίου)
  18. Esphigmenou (Εσφιγμένου)
  19. Agiou Panteleimonos (Αγίου Παντελεήμονος, or Ρωσικό Rossikon)
  20. Konstamonitou (Κωνσταμονίτου)

Upon arrival at a monastery, the visitor may ask the guest-master if and when they may see and venerate the relics and miraculous icons and may receive a kind of guided tour and information about the history of the monastery.

Highlights include the old church of Protaton, which has exceptional murals and a famous icon of the Virgin Mary, called Axion Esti, which is the household icon of the patron saint of the Holy Mountain.

Eat

You will eat evening meals with the monks in the monastery's refectory (trapeza). The food is often extremely basic, usually vegetarian, eaten in total silence and often with great speed — you are literally not supposed to enjoy it. Mostly you will be looking at bread, olives and vegetables, although occasionally fish, cheese or wine may be served.

It is a good idea to take additional supplies with you, to supplement the meagre diet. Energy bars, fruit, treats are good to take.

No meat is allowed on Mount Athos as the monks don't eat meat. As a visitor, you will be expected to respect this and not bring any meat products to the peninsula.

Drink

Some of the larger monasteries sell wine. Beer, wine, spirits, etc., can be purchased in Karyes or Dafni.

Sleep

The only places to sleep in Mount Athos are the monasteries, which offer spartan dormitory-style accommodation in guesthouses (archontariki). Most, but not all, require advance reservations. Be sure to check in before 4:00 p.m. or risk being shut out! Simple meals are included. Most monasteries offer no bathing facilities; even those that do will not have more than a cold water shower.

No payment is expected for stays of one night, but donations are usually accepted, especially if you request and receive permission to stay longer.

Respect

Mount Athos is where monks go to escape the modern world, and as you're visiting as a guest, you have to respect their rules. Conventions vary somewhat from monastery to monastery, so when in doubt, ask the master of the guesthouse, the archontaris. In general:

  • Photography of monasteries is allowed, but photography of monks or inside churches is generally prohibited without explicit permission.
  • Dress respectfully: no shorts.
  • While visitors are usually welcome at services, there may be space constraints in the summer high season, and non-Orthodox may not attend some services (e.g., Communion).
  • No women allowed.
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1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

This article from the 1922 extension to the 1911 encyclopedia is an update of the information in the article Athos.

MOUNT ATHOS (see 2.851*). - In the summer of 1913 the monastic communities of Mount Athos were convulsed by the controversy arising out of the heresy of the Name of God. A Russian monk named Ilarion, in the western Caucasus, had published a book, under the title of In the Mountains of the Caucasus, in which he argued that the name of God, being part of God, is divine, and therefore to be worshipped. The book was printed at the Pechersk monastery at Kiev, esteemed the special press of the Holy Synod, and its popularity is shown by the fact that it passed into three editions. Its teaching as to the name of God, which claimed to be based on the authority of such eminent saints as St. Gregory Palemon and St. Dmitri of Rostov, was welcomed with enthusiasm by the monks of the monasteries of St. Andrew and St. Pentelemon, its chief exponent being Antony Bulatovich, an ex-officer of the Hussars of the Guard, who had become a monk at St. Andrew's.

The crisis began when Archbishop Antony of Volinsk denounced the doctrine as heretical in The Russian Monk. The monks appealed against this to the Holy Synod; but the synod declared against them and ordered the abbots to repress the heresy. The monks thereupon expelled the abbots by force, and their action was approved by the monastery of Vatopedi, the Greek parent house of St. Andrew's. On the appeal of the abbots the dispute was now referred by the Holy Synod to the court of the Patriarch of Constantinople, and the intervention of the Russian Government was invited. The condemnation of the " heretics " by the Patriarch led to their repudiation by the community of Vatopedi, and at the instance of the Russian ambassador at Constantinople the refractory monasteries were subjected to a rigorous blockade.

This failed to subdue the monks, whom the Archbishop of Volinsk described as " a band of soft-brained idiots led by a vainglorious hussar." It was feared that the heresy, if suffered to make headway, would spread like wildfire among the ignorant Russian peasantry, and Archbishop Nikon was sent to Athos to threaten the recalcitrant brethren with severe temporal and eternal penalties should they remain obstinate. But his reception was worse than cold, and the Russian Government determined to take strong measures. On June 24, 200 Russian soldiers landed on Mount Athos, and a month later 600 of the monks were deported to Russia, where they were distributed as prisoners in various monasteries. The Holy Synod decided that the peculiar tenets of Bulatovich and his followers were to be known and condemned as.` the heresy of the Name of God." See The Times, June 19 and 26 1913.

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Simple English

Mount Athos is a mountain in the Greek provibce of Macedonia. It is also commonly used to refer to the Self-governed Monastic State of the Holy Mountain, which is an autonomous part inside Greece. There are twenty Eastern Orthodox monasteries inside this state.

Spiritually, Mount Athos comes under the direct jurisdiction of the Ecumenical Patriarchate of Constantinople.

The peninsula is the easternmost "leg" of the larger Halkidiki peninsula. It protrudes into the Aegean Sea for some 60 kilometres (37 mi) at a width between 7 to 12 km and covers an area of 335.637 square kilometres (129.59 sq mi), with the actual Mount Athos and its steep, densely forested slopes reaching up to 2,033 metres (6,670 ft). The seas around the end of the peninsula can be dangerous.

The peninsula is linked by land, but is only accessible by boat. There is a limit on the number of visitors. People visiting need to get a special permit. Only men are allowed to enter. Monks call Mount Athos the "Garden of the Virgin"-[1]. Orthodox Christians take precedence in the permit issuance procedure. Only males over the age of 18 who are members of an Eastern Orthodox Church are allowed to live on Athos (?). A quite big number of Albanians (Muslims) are working in the Holy Mountain. There is a small number of (not armed) religious guards (Σερδάρηδες), who are not monks, for keeping the order. Police and Coast Guard presence is very discreet. Any other people not monks are required to live in the peninsula's capital, Karyes (?) Most workers live at the place where they work. Small low class hotels exist at Karyes (administrative center) and Dafni (main port). The 2001 Greek national census counted a population of 2,262 inhabitants.

References








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