The New Year is the day that marks the beginning of a new calendar year, and is the day on which the year count of the specific calendar used is incremented. In many cultures, the event is celebrated in some manner.[1]
The New Year of the Gregorian calendar, today in worldwide use, falls on 1 January, continuing the practice of the Roman calendar. There are numerous calendars that remain in regional use that calculate the New Year individually.
Contents |
In countries which use the Gregorian calendar, New Year's Day is usually celebrated on 1 January.
The order of months in the Roman calendar has been January to December since King Numa Pompilius in about 700 BC, according to Plutarch and Macrobius. However, Roman writers identified years by naming the year's consuls, who did not enter office on 1 January until 153 BC. Since then 1 January has been the first day of the year, except during the Middle Ages when several other days were the first (1 March, 25 March, Easter, 1 September, 25 December).[citation needed]
With the expansion of Western culture to the rest of the world during the twentieth century, the 1 January date became global, even in countries with their own New Year celebrations on other days (e.g., China and India).
At present, the celebration of the New Year is a major event worldwide. Many large-scale events are held in major cities around the world, with many large fireworks events on New Year's Eve (31 December).
Sydney launched over 80,000 fireworks at midnight, and had more than one and a half million attendees; it was also the most-watched event on television worldwide last year. In Valparaiso upwards of two million visitors witnessed the largest fireworks display in a natural setting; a total of more than 21 kilometers of fireworks on the bay, from the commercial port city of Valparaiso to Concon, Chile, all in 25 minutes of entertainment. London's New Year celebrations centre around the London Eye, with an impressive fireworks display while Big Ben strikes midnight. In New York, the celebration is focused around a large crystal ball that descends in a one minute countdown in Times Square. Edinburgh plays host to one of the world's largest Hogmanay events. The celebrations last for four days and attract visitors from around the globe to take part in street parties and attend concerts.
In the culture of Latin America there are a variety of traditions and superstitions surrounding these dates as omens for the coming year. January remains a symbol of the New Year's celebration.
According to the Christian tradition, 1 January coincides with the circumcision of Christ (eight days after birth), when the name of Jesus was given to him (Luke 2: 21).
The most common modern dates of celebration are listed below, ordered and grouped by their appearance relative to the conventional Western calendar.
Many cities across the world celebrate the New Year. The celebrations usually include a firework's display, and other festivities. London, for example, has a major fireworks display along the River Thames, followed by a parade on New Year's Day.
The Gregorian calendar is now used by many countries as the official calendar. This has meant that celebrations for the New Year have become much larger than before. Some countries even consider 1 January to be a national holiday.
The new year of many South and Southeast Asian calendars falls between 13 and 15 April, marking the beginning of Spring.
Since the 17th century, the Roman Catholic ecclesiastic year has started on the first day of Advent, the Sunday nearest to St. Andrew's Day (30 November). According to the Latin Rite of the Catholic Church, the liturgical year begins at 4:00 p.m. on the Saturday preceding the fourth Sunday prior to 25 December. The same liturgical calendar is followed by churches descended from it, including the Anglican and Lutheran Churches.
The Eastern Orthodox Church liturgical calendar begins on 1 September — proceeding annually from the celebration of Jesus' birth in the winter (Christmas), through his death and resurrection in the spring (Pascha / Easter), to his Ascension and the Assumption of his mother (Dormition of the Theotokos / Virgin Mary) in the summer.
The year used in dates during the Roman Republic and the Roman Empire was the consular year, which began on the day when consuls first entered office — probably 1 May before 222 BC, 15 March from 222 BC to 154 BC, but this event was moved to 1 January in 153 BC.[16] In 45 BC, Julius Caesar introduced the Julian calendar, continuing to use 1 January as the first day of the new year.
In the Middle Ages in Europe a number of significant feast days in the ecclesiastical calendar of the Roman Catholic Church came to be used as the beginning of the Julian year:
It took quite a long time before 1 January again became the universal or standard start of the civil year. The years of adoption of 1 January as the new year are as follows:
| Country | Start year[18][19] |
|---|---|
| Venice | 1522 |
| Sweden | 1529 |
| Holy Roman Empire (~Germany) | 1544 |
| Spain, Portugal, Poland | 1556 |
| Prussia, Denmark[20] and Norway | 1559 |
| France | 1564 |
| Southern Netherlands[21] | 1576 |
| Lorraine | 1579 |
| Dutch Republic | 1583 |
| Scotland | 1600 |
| Russia | 1700 |
| Tuscany | 1721 |
| Britain, Ireland and British Empire except Scotland |
1752 |
| Thailand | 1941 |
1 March was the first day of the numbered year in the Republic of Venice until its destruction in 1797, and in Russia from 988 until 1492 (AM 7000). 1 September was used in Russia from 1492 until the adoption of the Christian era in 1700 via a December 1699 decree of Tsar Peter I (previously, Russia had counted years since the creation of the world—Anno Mundi).
Autumnal equinox day (usually 22 September) was "New Year's Day" in the French Republican Calendar, which was in use from 1793 to 1805. This was primidi Vendémiaire, the first day of the first month.
Because of the division of the globe into time zones, the new year moves progressively around the globe as the start of the day ushers in the New Year. The first time zone to usher in the New Year is just west of the International Date Line. At that time the time zone to the east of the Date Line is 23 hours behind, still in the previous day. The central Pacific Ocean island nation of Kiribati claims that its easternmost landmass, uninhabited Caroline Island, is the first to usher in the New Year.[22][23]
|
|
|||||
| The
New Year by |
Addressed to the Patrons of the Pennsylvania Freeman.
The wave is breaking on the shore,
The echo fading from the chime
Again the shadow moveth o'er
The dial-plate of time!
O seer-seen Angel! waiting now
With weary feet on sea and shore,
Impatient for the last dread vow
That time shall be no more!
Once more across thy sleepless eye
The semblance of a smile has passed:
The year departing leaves more nigh
Time's fearfullest and last.
Oh, in that dying year hath been
The sum of all since time began;
The birth and death, the joy and pain,
Of Nature and of Man.
Spring, with her change of sun and shower,
And streams released from Winter's chain,
And bursting bud, and opening flower,
And greenly growing grain;
And Summer's shade, and sunshine warm,
And rainbows o'er her hill-tops bowed,
And voices in her rising storm;
God speaking from His cloud!
And Autumn's fruits and clustering sheaves,
And soft, warm days of golden light,
The glory of her forest leaves,
And harvest-moon at night;
And Winter with her leafless grove,
And prisoned stream, and drifting snow,
The brilliance of her heaven above
And of her earth below;
And man, in whom an angel's mind
With earth's low instincts finds abode,
The highest of the links which bind
Brute nature to her God;
His infant eye bath seen the light,
His childhood's merriest laughter rung,
And active sports to manlier might
The nerves of boyhood strung!
And quiet love, and passion's fires,
Have soothed or burned in manhood's breast,
And lofty aims and low desires
By turns disturbed his rest.
The wailing of the newly-born
Has mingled with the funeral knell;
And o'er the dying's ear has gone
The merry marriage-bell.
And Wealth has filled his halls with mirth,
While Want, in many a humble shed,
Toiled, shivering by her cheerless hearth,
The live-long night for bread.
And worse than all, the human slave,
The sport of lust, and pride, and scorn!
Plucked off the crown his Maker gave,
His regal manhood gone!
Oh, still, my country! o'er thy plains,
Blackened with slavery's blight and ban,
That human chattel drags his chains,
An uncreated man!
And still, where'er to sun and breeze,
My country, is thy flag unrolled,
With scorn, the gazing stranger sees
A stain on every fold.
Oh, tear the gorgeous emblem down!
It gathers scorn from every eye,
And despots smile and good men frown
Whene'er it passes by.
Shame! shame! its starry splendors glow
Above the slaver's loathsome jail;
Its folds are ruffling even now
His crimson flag of sale.
Still round our country's proudest hall
The trade in human flesh is driven,
And at each careless hammer-fall
A human heart is riven.
And this, too, sanctioned by the men
Vested with power to shield the right,
And throw each vile and robber den
Wide open to the light.
Yet, shame upon them! there they sit,
Men of the North, subdued and still;
Meek, pliant poltroons, only fit
To work a master's will.
Sold, bargained off for Southern votes,
A passive herd of Northern mules,
Just braying through their purchased throats
Whate'er their owner rules.
And he, [2] the basest of the base,
The vilest of the vile, whose name,
Embalmed in infinite disgrace,
Is deathless in its shame!
A tool, to bolt the people's door
Against the people clamoring there,
An ass, to trample on their floor
A people's right of prayer!
Nailed to his self-made gibbet fast,
Self-pilloried to the public view,
A mark for every passing blast
Of scorn to whistle through;
There let him hang, and hear the boast
Of Southrons o'er their pliant tool,--
A new Stylites on his post,
"Sacred to ridicule!"
Look we at home! our noble hall,
To Freedom's holy purpose given,
Now rears its black and ruined wall,
Beneath the wintry heaven,
Telling the story of its doom,
The fiendish mob, the prostrate law,
The fiery jet through midnight's gloom,
Our gazing thousands saw.
Look to our State! the poor man's right
Torn from him: and the sons of those
Whose blood in Freedom's sternest fight
Sprinkled the Jersey snows,
Outlawed within the land of Penn,
That Slavery's guilty fears might cease,
And those whom God created men
Toil on as brutes in peace.
Yet o'er the blackness of the storm
A bow of promise bends on high,
And gleams of sunshine, soft and warm,
Break through our clouded sky.
East, West, and North, the shout is heard,
Of freemen rising for the right
Each valley hath its rallying word,
Each hill its signal light.
O'er Massachusetts' rocks of gray,
The strengthening light of freedom shines,
Rhode Island's Narragansett Bay,
And Vermont's snow-hung pines!
From Hudson's frowning palisades
To Alleghany's laurelled crest,
O'er lakes and prairies, streams and glades,
It shines upon the West.
Speed on the light to those who dwell
In Slavery's land of woe and sin,
And through the blackness of that bell,
Let Heaven's own light break in.
So shall the Southern conscience quake
Before that light poured full and strong,
So shall the Southern heart awake
To all the bondman's wrong.
And from that rich and sunny land
The song of grateful millions rise,
Like that of Israel's ransomed band
Beneath Arabia's skies:
And all who now are bound beneath
Our banner's shade, our eagle's wing,
From Slavery's night of moral death
To light and life shall spring.
Broken the bondman's chain, and gone
The master's guilt, and hate, and fear,
And unto both alike shall dawn
A New and Happy Year.
Contents |
|
|
The New Year is an event that happens when a culture celebrates the end of one year and the beginning of the next year. Cultures that measure yearly calendars all have New Year celebrations. On January 1, 1600 Scotland, was the first country to adopt January 1 as the first day of the New Year.
| Error creating thumbnail: sh: convert: command not found |
|
|