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Newington Green looking northwest from Mildmay Park. Traffic calming and an abundance of pedestrian crossings have restored the green's value as an amenity. (October 2005)

Newington Green is an open space in Islington, London that gives its name to the surrounding area. (The north side of the square is actually in Hackney, but it is sensible to treat the green as a unit.) The Newington Green area is roughly bounded by Ball's Pond Road to the south, Petherton Road to the west, the line Green Lanes-Mathias Road to the north, and Boleyn Road to the east. Newington Green is covered by the N16 postcode



The first record of the area is as 'Neutone' in the Domesday Survey of 1086, when it still formed part of the demesne of St Paul’s Cathedral. The thirteenth century saw Newton become Newington, whilst the prefix 'Stoke' was added in the area to the north, distinguishing it from Newington Barrow or Newington Berners in Islington. Newington Barrow later became known as Highbury, after the manor house built on a hill.

There was probably a medieval settlement, and the prevailing activity was agriculture, growing hay and food for the inhabitants of nearby London. By the 15th century the area had become more prosperous and in 1445 there were a good number of Londoners living in the hamlet. The name Newington Green was first mentioned in 1480. By the 1490s it was fringed by cottages, homesteads and crofts on the three sides in Newington Barrow manor in Islington. The north side was divided between the manors of Stoke Newington and Brownswood in South Hornsey.

Royal visitors and ministers

Henry VIII. Hunted in the area.

In the 16th century the area saw a few connections to the court of Henry VIII. The king himself used to use a house on the south side of the Green as a resort for hunting the wild bulls, stags and wild boars that were roamed the surrounding forest.

In 1523 a resident of the north side of the Green, the future 6th Earl of Northumberland, Henry Percy became engaged to Anne Boleyn. At the time he was page to Cardinal Wolsey. Lord Percy had not sought permission from either his father or the king, causing Wolsey to scold him and his father to refuse the marriage. He later found himself a member of the jury that convicted Queen Anne of adultery. His home, Brook House, stood at the northeast corner of the square. It contained a central courtyard and was decorated with gilded and painted wainscotting. It was later demolished, renamed Bishop's Place, and divided into tenements for the poor.

In 1535 Henry VIII's chief minister, Thomas Cromwell, took up residence at Canonbury Tower to the south of the area, from where he organised the Dissolution of the Monasteries and their transfer into royal ownership. Just a year later Cromwell was accused of treason and executed on spurious evidence. Another of the Tower's residents was Francis Bacon.

Samuel Pepys

The famous 17th century diarist Samuel Pepys was sent to the Newington Green and Kingsland area by his mother in order to benefit from the fresh air and open spaces of what was a rural area at that time.[1]


Newington Green's history is marked by several streets in the area taking their name from this period, such as King Henry’s Walk, Boleyn Road (formally Ann Boleyn’s Walk) and Queen Elizabeth’s Walk. Many other thoroughfares are named after the Mildmay estate, including Mildmay Park, Mildmay Grove North and Mildmay Grove South. Sir Walter Mildmay was the Chancellor of the Exchequer under Elizabeth I. He was one of the special commissioners in the trial of Mary, Queen of Scots, and founded Emmanuel College, Cambridge in 1584.

His grandson Sir Henry Mildmay served as MP and was Master of the Jewel House for Charles I. Henry was critical of the king's religious policies, supported Parliament during the civil wars and attended the king's trial. After the Restoration Henry was arrested for his part in the regicide, but granted leniency because he had refused to sign the king's death warrant. Instead of the death penalty he was sent to the Tower of London, stripped of his knighthood and his estates and sentenced to life imprisonment.

Mildmay Mission Hospital was founded in the 1890s, inspired by the work of the Reverend William Pennefather during the cholera epidemic of 1866. It was absorbed into the NHS in 1948, and in the 1980s began pioneering work into the treatment of patients with HIV/AIDS, which it continues.

These days Newington Green has largely absorbed the settlement of Mildmay, which took its name from the family. Its designation is still used by the local council and can be seen in the names of many local streets to the southeast of the Green. Mildmay may have started on the road to eclipse as early as 1934, when its North London Railway station, Mildmay Park, on the road of the same name, was closed. The old station building was demolished in 1987, but remnants of the old platforms can still be seen at track level. The Mildmay area has also suffered by being wedged between areas with far more well-established identities, Newington Green itself, prosperous Canonbury and dynamic Dalston in Hackney.

Nonconformists and the Dissenting Academies

The area became the home of English Dissenters during the 17th century. Following the religious upheavals after the Restoration, some Protestants chose to remain in England and maintain their faith openly, but they had to live with the restrictions the state placed upon them. They moved to places tolerant of them; often they set up educational establishments, known in general as dissenting academies, which were intellectually and morally more rigorous than the universities.[2] One such place was Newington Green, then still an agricultural village, but conveniently near London (though there were highway robbers between the Green and Islington [3]). Oliver Cromwell's family had links there : his great-granddaugher Mary was born at the Green on 11 April 1691.

A critical mass of "dissident intellectuals, pedagogues with reforming ideas and Dissenters"[4] and "the well-to-do edge of radical Protestantism"[5] clustered around Newington Green, and other villages nearby such as Stoke Newington and Hackney[6]. Not all of these free-thinkers were Unitarians: other notables include the Quaker physician John Coakley Lettsome and the Anglican pacifist Vicesimus Knox.

One such academy was set up on north of the Green, run by Charles Morton. One of the academy's students was Daniel Defoe, the writer, journalist and spy famous for his novel Robinson Crusoe. Another pupil was the controversial poet Samuel Wesley, father of John Wesley, the great religious leader. A later schoolmaster was the Rev. James Burgh , author of The Dignity of Human Nature and Thoughts on Education, who opened his Dissenting Academy on the green in 1750 and sent his pupils to the church there.[5]

Unitarian Church, Price and Wollstonecraft

The Unitarian church was built in 1708.

In 1708 the Newington Green Unitarian Church was built on the north side of the Green. The minister whose name is still remembered centuries later is Dr Richard Price, a libertarian and republican who cemented the village's "reputation as a centre for radical thinkers and social reformers".[7] He arrived in 1758 with his wife Sarah, and took up residence in No. 54 the Green, in the middle of a terrace even then a hundred years old (The building still survives as London's oldest brick terrace, dated 1658). A large number of important politicians, thinkers, reformers, and writers visited him at Newington Green, including Founding Fathers of the United States, British politicians such as Lord Lyttleton, the Earl of Shelburne, Earl Stanhope (known as "Citizen Stanhope"), and even the Prime Minister William Pitt ; philosophers David Hume and Adam Smith; agitators such as prison reformer John Howard, gadfly John Horne Tooke and husband and wife John and Ann Jebb. Price was fortunate in forming close friendships among his neighbours and congregants. One was Thomas Rogers, father of poet and banker Samuel Rogers, a merchant turned banker who had married into a long-established Dissenting family and lived at No. 56 the Green.[8] Another was the Rev. James Burgh , author of The Dignity of Human Nature and Thoughts on Education, who opened his Dissenting Academy on the green in 1750 and sent his pupils to Price's sermons.[9] Price, Rogers, and Burgh formed a dining club, eating at each other's houses in rotation.[10] The formidable polymath and Dissenting clergyman, Joseph Priestley, discoverer of oxygen. When Priestley's support of dissent led to the riots named after him, he fled Birmingham and headed for the sanctuary of Newington Green, where Rogers took him in.

Arguably the most important resident of the Green was the early feminist Mary Wollstonecraft, who moved her fledgling school for girls from Islington to the Green in 1784, with the help of a fairy godmother.[11] This was Mrs Burgh, widow of the educationalist, who used her influence to find the young schoolmistress a house to rent and twenty students to fill it.[12] The flavour of the village and the approach of these Rational Dissenters appealed to Wollstonecraft: they were hard-working, humane, critical but uncynical, and respectful towards women.[13] The ideas Wollstonecraft ingested from the sermons at NGUC pushed her towards a political awakening.[14] A couple of years after she had had to leave Newington Green, these seeds germinated into A Vindication of the Rights of Men, a response to Burke's denunciation of the French Revolution and attack on Price. In 1792 she published the work for which she is best remembered, A Vindication of the Rights of Woman, in the spirit of rationalism extending Price's arguments about equality to women.[15] Newington Green had made its mark on her, and through this founding work of feminist philosophy, on the world.

The New River

In 1602 it was propsed that a new river should be constructed to provide London with its first clean, fresh water. Sir Hugh Myddleton, a Welsh goldsmith and philanthropist, was given the responsibility, and in 1609 he built a canal from the Hertfordshire rivers of Chadwell and Amwell, 38 miles to the New River Head Reservoir at Amwell Street in Clerkenwell. Originally open to the air, the aqueduct flowed down the centre of the present day Petherton Road. It was later covered for sanitary reasons.[16]

In 1808, Rochemont Barbauld was appointed minister to Newington Green Unitarian Church. His wife, Anna Laetitia Barbauld (1743–1825), was a prolific writer, admired by Samuel Johnson and William Wordsworth.[17] She enjoyed a long friendship with Joseph Priestley and William Enfield, starting from their years together at the Warrington Academy in the 1760s, where her father was tutor. She wrote poems (including a tribute to Priestley), hymns, children's literature, and political and religious tracts. She was an abolitionist, addressing one of her works to William Wilberforce. 1793 saw her contribution to the Pamphlet War, "Sins of the Government, Sins of the Nation". Two years later she wrote The Rights of Women, but this was not published until her death thirty years later. Rochemont eventually went violently insane, attacked his wife and committed suicide by drowning himself in the river.

In 1946 the supply was redirected at Stoke Newington and in 1990 the New River was replaced by deep mains. Part of the New River’s original course through Canonbury has now been turned into an ornamental walk.

Synagogues and Jewish Life

Poets Road Synagogue, prior to demolition in 1970.

Other religious institutions existed nearby. Jews fleeing the pogroms of the Russian Empire established a congregation by 1876, and built the Dalston Synagogue in adjoining Poets Road in 1885. This became one of the leading synagogues of London, with Jacob Koussevitzsky as its cantor from 1936.[18]

For a period from the end of the nineteenth century, the Newington Green Area was host to alarge Jewish population wich was beginning to leave the East End and move northwards towards Stoke Newington and Stamford Hill. The original Adath Israel orthodox congregation was founded in this area and its first permanent building was in Alma Road, off Green lanes, before moving on towards Stoke nwington and the other side of Clissold Park in the 1950s. A large United Synagogue was built in Poets Road in the 1870s and remained active until it closed down in the late 1960s, as the remaining Jewish population moved on further afield. At its height, the Poets Road Synagogue (or as it was known the Dalston Synagogue despite the fact that it was not in Dalston) had hundreds of worshippers and, for a short while in the 1950s, was the home of one of the worlds leading cantors, a member of the Kusevitsky family.[19]

The synagogue site was eventually sold and the beautiful building, along with its stain glass windows, was demolished in 1970 and replaced by a block of council flats, leaving no trace of the Jewish life which existed in this area.

19th century

The early part of the 19th century saw a change in the character of Newington Green. After a patient struggle of 150 years, the English Dissenters were finally freed from their civil disabilities with the passage of the Doctrine of the Trinity Act 1813. With, it seemed, nothing left to fight for on that front, Nonconformists no longer needed the security of the Newington Green, and the area lost some of its intellectual cohesiveness. The church touched a low point. The nature of Newington Green had changed—the fresh bucolic village had been swallowed up by London's relentless growth, and had become a "thriving and expanding suburb".[20] With this growth of prosperity also came a tide of poverty,[21] and this was to prove the mission for the Victorian era. A hundred years before, the ethos had been one of almost Puritan self-reliance, but now the Dickensian poverty, evident in cholera epidemics and rampant malnutrition, made social responsibility an urgent necessity.[22] The minister who guided the first 25 years of this (1839–64) was Thomas Cromwell, FSA (1792–1870). (Like many Anglican vicars,[23] one of his hobbies was local history.) In 1840, a Sunday school was set up for poor children, and soon thereafter a Domestic Mission Society, to visit the poor in their homes. A library and a savings club emphasised self-help. A regular day school ran from 1860 for ten years, until primary education became the responsibility of the state with the passing of the Elementary Education Act 1870.

The "small but energetic community" continued to campaign on the larger political stage.[24] Religious freedom and self-improvement were their watchwords. In the last decades of the 19th century, the church throve and its congregation grew to 80 subscribers. The London Sunday School Society recognised the one at Newington Green as the best in its class, educating up to 200 children and necessitating the construction in 1887 of the schoolhouse immediately behind the main church building. A range of groups sprang up, ranging from intellectual (a Society for Mutual Theological Study) to recreational (cycling and cricket). Young men's and young women's groups met, as did the mothers' meeting, a Provident Society, and teetotalism (abstinence from alcohol) support for adults and children. Other issues of concern were education, social reform and women's suffrage.

Some individuals who lived at the Green during this period included Thomas Rees, the minister after Barbauld, who was a leading authority of the history of Unitarianism, and made connections with the Unitarian Church of Transylvania. Alexander Gilchrist, son of another minister, was the biographer of William Blake. Andrew Pritchard improved the microscope and studied microscopic organisms; he was a friend of Michael Faraday and for him, science and religion were one. He led the Newington Green Conversation Society, membership restricted to 16, a successor to the Mutual Instruction Society.[25] Marian Pritchard is described as an unsung heroine, and "one of the leaders of modern Unitarianism". She set up Oxford Summer Schools for the training of Sunday School teachers and Winifred House Invalid Children's Convalescent Home.[26] John Stuart Mill recalls his family living in Newington Green "from 1810 to the end of 1813"; it was at the time "an almost rustic neighbourhood", and it was during walks with his father before breakfast "generally in the green lanes towards Hornsey" ("my earliest recollections of green fields and wild flowers") that John Stuart would recount to James Mill what he had learnt reading the previous day.[27]

20th century

Then came 1914, and the horrors of World War I. Men from Newington Green fell in battle. Meanwhile, many of the older people with long family ties to Newington Green simply died. The professional middle class had largely left the area. By 1930 "it was whispered that the church could not survive",[28] but it did, with an influential supporter, an alderman and councillor in the Borough of Stoke Newington. Although attendance at services was low, other activities drew in crowds: 100 to the temperance meetings, for example. The outbreak of World War II meant that children were evacuated temporarily from London, so the Sunday Schools and Young People's Leagues ceased for a time. The Sunday services never missed a week, however, even when the building was badly damaged by a landmine blast: they just moved to the schoolhouse. After the war, the ministry focused on building bridges between races and faiths, e.g. with the Jewish community of North London and was recognised by the World Congress of Faiths. Services were often attended by local politicians, including the mayor of Stoke Newington. Leaders for the national Unitarian movement continued to be found within the congregation at Newington Green.[29]

Newington Green today

52-55 Newington Green - London's oldest surviving brick terrace, dated 1658. (November 2005)

The Green, far from being one of Islington's pleasant and well-manicured squares[citation needed], was for many years more of a large, leafy traffic island that straddled the border between Islington and Hackney. However, a recent project has installed traffic calming measures that have eased the notorious local congestion[citation needed], with additional pedestrian crossings that mean strollers no longer risk life and limb in the quest for a bit of greenery. The square itself was renovated in 2005 to include more lawn space, a play area and new café. The Green has grown in popularity with the local multi-cultural community, evinced by the children that now play in the formerly deserted park.

Community groups hold fairs on the Green and the Newington Green Action Group has organised the annual Jazz on the Green and Open Garden Squares day. New planting has enhanced the southern end of the Green, with plans to re-plant the north side of the Green and to include plants that will encourage biodiversity.

These improvements are such that in 2007, Newington Green won a Green Flag Award (the national standard for parks and green spaces in England and Wales) for the second time. It also won the prestigious Green Heritage Site award in 2007, which is sponsored by English Heritage.

Newington Green and Newington Green Road to the south, constitutes the commercial and cultural centre of the district. This area shares in the gentrification of Islington and Stoke Newington, so the old shopping area has now been supplemented by a number of new and trendy shops, bars and restaurants.

Since the millennium, two new ministers at the Unitarian Church have injected energy into the Green and added to its events and publicity. Cathal (Cal) Courtney, characterised as a "radical spirit" who had made a "remarkable spiritual journey",[30] opened the church for a multi-faith silent protest vigil through the night before the huge march against the Iraq War.[31] He used his inaugural column in the N16 magazine to address the international furore around Gene Robinson's election as bishop.[32] He was written about as the Right-On Reverend in The Oldie's monthly "East of Islington" column.[33] Courtney revived the Richard Price Memorial Lecture, which had last been given in 1981.[34] NGUC now sponsors it annually, to "(address) a topical or important aspect of liberty, reason and ethics."[35]

The current minister is Andrew (Andy) Pakula,[36] an American who grew up in a Jewish family in New York.[37] Newington Green Unitarian Church made history when it became the first religious establishment in Britain to refuse to carry out any weddings at all until same-sex couples have the right to full legal marriage.[38] The BBC called it a "gay rights church" for its unanimous committee vote suspending full wedding services.[39]

NGUC celebrated its tercentenary in 2008 under the slogan "300 years of dissent", marking this with events such as planting a crab apple tree,[40] organising a picnic in conjunction with the Newington Green Action Group, and hosting a concert of Ottoman classical music.[41] (Newington Green has a strong Turkish population.) The following year it commemorated the 250th anniversary of the birth of Mary Wollstonecraft, attaching a large banner to the railings outside the building, proclaiming it the "birthplace of feminism", in a nod to the formative years that she spent worshipping there.[42][43] NGUC sponsored a series of events, including a return visit and lecture by biographer Barbara Taylor; a panel discussion about women and power, between female politicians Diane Abbott MP, Jean Lambert MEP, and Emily Thornberry MP; an art exhibition entitled Mother of Feminism; a concert featuring Carol Grimes and Adey Grummet to raise money for Stop the Traffik, an anti-trafficking charity; a tombstone tribute at St Pancras Old Church; a birthday cake baked by men; and other activities.[44][45]

Weekly poetry readings are held at NGUC. It participates in the annual festival of architecture, Open House London. It hosts occasional concerts, such as that given by the London Gallery Quire,[46] and the Psallite Women's Choir.[47]

Listed buildings

The China Inland Mission, one of two Grade 2 listed buildings on Newington Green. (October 2005)

This outlying area of Islington carries a surprising wealth of historic architecture and Newington Green has become a conservation area. On the west side of the Green (numbers 52-55) is London's oldest surviving brick terrace, which is, unsurprisingly, Grade I listed. These were built in 1658, and 100 years later were home to Price and Rogers. Shop fronts were added to all of them in the 1880s, but have now been removed on three of the houses, presumably restoring something like their original appearance. Residential London, particularly outside Westminster and the City, is essentially a 19th century city. Even in the centre, there are no brick houses this old, pre-dating the Great Fire of 1666. Two of the properties have been extensively renovated under the guidance of Bere Architects (Islington).

The Green also has two Grade II listed buildings. To the north is the Unitarian Church, which celebrated its tercentenary in 2008. The original 1708 building was financed with £300 from goldsmith Edward Harrison.[48] It was a "substantial brick building, of nearly square form, with the high, tiled, projecting roof, common at its era".[49] "Historic views show that the original façade had a small pediment against a large hipped roof, with a central oval window below."[50] This building was substantially extended and improved in the mid-19th century. An internal gallery was built to increase the seating available, and a few years later the roof and apse were renewed, and a "stuccoed frontage" was built, "mirrroring the original façade with a three-bay front with two round-headed windows, but with added Tuscan pilasters and a large pediment".[51] In the mid-20th century, the building was damaged by enemy action. In 1953 its architectural importance was recognised as a Grade II listed building.[52]

On the west is its neighbour, the China Inland Mission headquarters, an organisation responsible for 18,000 converts to Christianity that had been founded by James Hudson Taylor at the height of the Victorian era.[53]


  1. ^ Samuel Pepys: The Unequalled Self by Claire Tomalin
  2. ^ Thorncroft p5
  3. ^ Allardyce, p22-23
  4. ^ Tomalin, Claire (rev. ed. 1992). The Life and Death of Mary Wollstonecraft. London: Penguin Books. pp. 379. Page 46.. 
  5. ^ a b Gordon, Lyndall (2005). Vindication: A Life of Mary Wollstonecraft. Virago Press. pp. 562. Page 42.. 
  6. ^ "Spaces of Dissent and the Public Sphere" by Ana M. Acosta inEighteenth-Century Life 2003 27(1):1-27; DOI:10.1215/00982601-27-1-1
  7. ^ Allardyce, p18.
  8. ^ Thorncroft, Michael (1958). Trust in Freedom: The Story of Newington Green Unitarian Church 1708 - 1958. London: Private publication for the trustees of the church. pp. 35.  p15.
  9. ^ Gordon, p42.
  10. ^ Allardyce, p23.
  11. ^ Gordon, p40.
  12. ^ Jacobs, Diane (2001). Her Own Woman: The Life of Mary Wollstonecraft. London: Simon & Schuster. pp. 334. Page 38.. 
  13. ^ Tomalin, Claire (rev. ed. 1992). The Life and Death of Mary Wollstonecraft. London: Penguin Books. pp. 379. Page 46..  p51.
  14. ^ Gordon, p51 passim.
  15. ^ Tomalin, p61.
  16. ^ The Story of the New River (Thames Water) accessed 12 Dec 2007
  17. ^ Thorncroft, p19
  18. ^ Allardyce, p39.
  19. ^ Peter Renton, The Lost Synagogues of London, Tymsder Publishers, 2000
  20. ^ Thorncroft, p20.
  21. ^ Allardyce, p33.
  22. ^ Thorncroft, p2-23.
  23. ^ cf William Bedwell (1561-1632), Vicar of Tottenham nearby, and W.A. Diggens, Vicar of St Keverne, Cornwall 1896-1913 Index
  24. ^ Thorncroft, p25.
  25. ^ Thorncroft, p23-24.
  26. ^ Thorncroft, p28, and throughout ch7 "The Lights Go Out".
  27. ^ Mill, John Stuart (1952). Autobiography. London: Oxford University Press. pp. 343.  pp. 5 & 6.
  28. ^ Thorncroft, p31.
  29. ^ Thorncroft, p32-33.
  30. ^ N16 magazine, issue 18 (Summer 2003) Photo and brief biography. "Dissent in Newington Green" by Rab MacWilliam
  31. ^ N16 magazine, issue 18 (Summer 2003) "Dissent in Newington Green" by Rab MacWilliam
  32. ^ "Christian charity?" by Cal Courtney. Spring 2005. N16 magazine.
  33. ^ Amazon page on the book
  34. ^ N16 magazine, issue 18 (Summer 2003) "Dissent in Newington Green" by Rab MacWilliam
  35. ^ Lecture List entry
  36. ^ "Right, so just what do you do all day?" by Aida Edemariam, 19 May, 2009 The Guardian
  37. ^ "Church minister: homophobia is the real sin" by Katrina Bishop. 18 March 2009 Islington Now
  38. ^ "Radicalism and Richard Price" by Rhasan Brunner, in Newington Green Now and Then: N16 magazine, December 2008
  39. ^ "Gay rights church bans weddings" 8 April 2008 BBC News
  40. ^ 25 Feb 2009 Newington Green Action Group
  41. ^ New Unity tercentenary page
  42. ^ "Strength in Unity?" by Judith Evans. 19 March 2009 The Guardian
  43. ^ "Festival for ‘first feminist’" by Peter Gruner, 17 April 2009, Islington Tribune
  44. ^ "Birthplace of Feminism" by Guy Bentham, in N16, issue 41, spring 2009
  45. ^ New Unity Wollstonecraft page
  46. ^ 20 Sept 2008 Newington Green Action Group
  47. ^ 4 Oct 2008 Newington Green Action Group
  48. ^ Thorncroft, p8
  49. ^ History and Topoography of the Parish of St Mary, Islington by Samuel Lewis, 1842, cited in Allardyce, p9.
  50. ^ Hackney Council page on the church.
  51. ^ Allardyce, p35.
  52. ^ Images of England photo and description
  53. ^ Allardyce, p36.

Further reading

  • The Village that Changed the World: A History of Newington Green London N16 by Alex Allardyce. Newington Green Action Group: 2008.
    • Chapter titles: Beginnings, Kings and Treason; Dissenters, Academies and Castaways; The Chaste Old Bachelor of Newington Green; Enlightenment, Revolutions and Poets; Development, Destruction and Renewal.
  • Vindication: A Life of Mary Wollstonecraft by Lyndall Gordon. Little, Brown: 2005.
  • Her Own Woman: The Life of Mary Wollstonecraft by Diane Jacobs. Simon & Schuster: 2001.
  • Mary Wollstonecraft and the Feminist Imagination by Barbara Taylor. CUP: 2003.
  • Trust in Freedom: The Story of Newington Green Unitarian Church 1708 - 1958 by Michael Thorncroft. Privately printed for church trustees, 1958.
    • Chapter titles: The Fertile Soil; The Church is Built; The Early Years (1714–1758); The Age of Richard Price; New Causes for Old; The Ideal of Service; The Lights Go Out; The Present Day.
  • The Life and Death of Mary Wollstonecraft by Claire Tomalin. Weidenfeld & Nicolson: 1974.

External links

Coordinates: 51°33′05″N 0°05′06″W / 51.5514°N 0.0851°W / 51.5514; -0.0851



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