Pallium: Wikis

Advertisements
  
  
  

Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles.

Did you know ...


More interesting facts on Pallium

Include this on your site/blog:

Encyclopedia

From Wikipedia, the free encyclopedia

Pope Innocent III depicted wearing the pallium in a fresco at the Sacro Speco cloister.
This article refers to the religious garment called a "pallium". For various anatomical structures, see Pallium (anatomy).

The Pallium (derived from the Roman pallium or palla, a woollen cloak) is an ecclesiastical vestment in the Roman Catholic Church, originally peculiar to the Pope, but for many centuries bestowed by him on metropolitans and primates as a symbol of the jurisdiction delegated to them by the Holy See. In that context it has always remained unambiguously connected to the papacy.[1]

Contents

Description

The pallium, in its present Western form, is a narrow band, "three fingers broad," woven of white lamb's wool from sheep raised by Trappist monks, with a loop in the centre resting on the shoulders over the chasuble, and two dependent lappets, before and behind; so that when seen from front or back the ornament resembles the letter Y. It is decorated with six black crosses, one on each tail and four on the loop, is doubled on the left shoulder, and sometimes is garnished, back and front, with three jewelled gold pins. The two latter characteristics seem to be survivals of the time when the Roman pallium was a simple scarf doubled and pinned on the left shoulder.

In origin the pallium and the omophorion are the same vestment. The omophorion is a wide band of cloth, much larger than the modern pallium, worn by all Eastern Orthodox bishops and Eastern Catholic bishops of the Byzantine Rite. The theory that explains its origin in connection with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, is obviously an explanation a posteriori. The ceremonial connected with the preparation of the pallium and its bestowal upon the Pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of Saint Agnes. These same nuns later weave the pallia.

The awarding of the pallium became controversial in the Middle Ages, because popes charged a fee from those receiving them, earning hundreds of millions of gold florins for the papacy and bringing the award of the pallium into disrepute. This process was condemned by the Council of Basle in 1432, which referred to it as "the most usurious contrivance ever invented by the papacy."[2] The fee was later abandoned amid charges of simony.

For his formal inauguration Pope Benedict XVI adopted an earlier form of the pallium, from a period when it and the omophorion were virtually identical. It is wider than the modern pallium although not as wide as the modern omophorion, made of wool with black silk ends, and decorated with five red crosses, three of which are pierced with pins, symbolic of Christ's five wounds and the three nails. Only the Papal pallium was to take this distinctive form. Beginning with the Solemnity of Saints Peter and Paul (June 29, 2008) Benedict XVI reverted to a form similar to that worn by his recent predecessors, albeit in a larger and longer cut and with red crosses, therefore remaining distinct from pallia worn by metropolitans.[3]

At present only the Pope and metropolitan archbishops wear the pallium, and a metropolitan has to receive the pallium before exercising his office in his ecclesiastical province, even if he was previously metropolitan elsewhere. No other bishops, even non-metropolitan archbishops or retired metropolitans, are allowed to wear the pallium unless they have special permission. For example, Angelo Cardinal Sodano, the newly elected Dean of the College of Cardinals, received the privilege of wearing the pallium for the suburbicarian diocese of Ostia on 29 June 2005.

History

It is impossible to indicate exactly when the pallium was first introduced. According to the Liber Pontificalis, it was first used in the first half of the fourth century, although Tertullian wrote an essay no later than 220 AD titled De Pallio (On the Pallium). This book relates, in the life of Pope Marcus (†336), that he conferred the right of wearing the pallium on the Bishop of Ostia, because the consecration of the pope appertained to him. At any rate, the wearing of the pallium was usual in the fifth century; this is indicated by the above-mentioned reference contained in the life of St. Marcus which dates from the beginning of the sixth century, as well as by the conferring of the pallium on St. Cæsarius of Arles by Pope Symmachus in 513. Besides, in numerous other references of the sixth century, the pallium is mentioned as a long-customary vestment. It seems that, from the beginning, the pope alone had the absolute right of wearing the pallium. Its use by others was tolerated only by virtue of the permission of the pope. We hear of the pallium being conferred on others, as a mark of distinction, as early as the sixth century. The honour was usually conferred on metropolitans, especially those nominated vicars by the pope, but it was sometimes conferred on simple bishops (e.g., on Syagrius of Autun, Donus of Messina, and John of Syracuse by Pope Gregory I).

The use of the pallium among metropolitans did not become general until the ninth century, when the obligation was laid upon all Western metropolitans of forwarding a petition for the pallium accompanied by a solemn profession of faith, all consecrations being forbidden them before the reception of the pallium. The object of this rule was to bring the metropolitans into more intimate connection with the seat of unity and the source of all metropolitan prerogatives, the Holy See, to counteract the aspirations of various autonomy-seeking metropolitans, which were incompatible with the Roman understanding of the church, and to counteract the disharmony arising therefrom: the rule was intended, not to kill, but to revivify metropolitan jurisdiction. The oath of allegiance which the recipient of the pallium takes today originated, apparently, in the eleventh century. It is met with during the reign of Paschal II (1099–118), and replaced the profession of faith. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century. This was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of the Holy See. These pallium contributions have often been, since the Middle Ages, the subject of embittered controversies.

Advertisements

Origin

There are many different opinions concerning the origin of the pallium. Some trace it to an investiture by Constantine I (or one of his successors); others consider it an imitation of the Hebrew ephod, the humeral garment of the High Priest. Others again declare that its origin is traceable to a mantle of St. Peter, which was symbolical of his office as supreme pastor. A fourth hypothesis finds its origin in a liturgical mantle, which, it is asserted, was used by the early popes, and which in the course of time was folded into the shape of a band; a fifth says its origin dates from the custom of folding the ordinary mantle-pallium, an outer garment in use in imperial times; a sixth declares that it was introduced immediately as a papal liturgical garment, which, however, was not at first a narrow strip of cloth, but, as the name suggests, a broad, oblong, and folded cloth.[4] To trace it to an investiture of the emperor, to the ephod of the Jewish High Priest, or to a fabled mantle of St. Peter, is entirely inadmissible. The correct view may well be that the pallium was introduced as a liturgical badge of the pope, and it does not seem improbable that it was adopted in imitation of its counterpart, the pontifical omophorion, already in vogue in the Eastern Church. Initially, it was bestowed on papal vicars (like the bishop of Arles, who represented the pope in the regions of Gaul) and other bishops with exclusive links to the Apostolic See. Also in this rank were missionaries sent with papal approval to orgainize the church among newly converted people. St. Augustine of Canterbury in seventh-century England and St. Boniface in eighth-century Germany fell into this category.[5]

Development

Depiction of Archbishop Peter Aspelt of Mainz wearing a Y-shaped pallium in the form used between 10th and 15th century.

There is a decided difference between the form of the modern pallium and that used in early Christian times, as portrayed in the Ravenna mosaics. The pallium of the sixth century was a long, moderately wide, white band of wool, ornamented at its extremity with a black or red cross, and finished off with tassels; it was draped around the neck, shoulders, and breast in such a manner that it formed a V in front, and the ends hung down from the left shoulder, one in front and one behind.

In the eighth century it became customary to let the ends fall down, one in the middle of the breast and the other in the middle of the back, and to fasten them there with pins, the pallium thus becoming Y-shaped. A further development took place during the ninth century (according to pictorial representations, at first outside of Rome where ancient traditions were not maintained so strictly): the band, which had hitherto been kept in place by the pins, was sewn Y-shaped, without, however, being cut.

The present circular form originated in the tenth or eleventh century. Two excellent early examples of this form, belonging respectively to Archbishop St. Heribert (1021) and Archbishop St. Anno (d. 1075), are preserved in Siegburg, Archdiocese of Cologne. The two vertical bands of the circular pallium were very long until the fifteenth century, but were later repeatedly shortened until they now have a length of only about twelve inches. At first the only decorations on the pallium were two crosses near the extremities. This is proved by the mosaics at Ravenna and Rome. It appears that the ornamentation of the pallium with a greater number of crosses did not become customary until the ninth century, when small crosses were sewn on the pallium, especially over the shoulders. There was, however, during the Middle Ages no definite rule regulating the number of crosses, nor was there any precept determining their colour. They were generally dark, but sometimes red. The pins, which at first served to keep the pallium in place, were retained as ornaments even after the pallium was sewn in the proper shape, although they no longer had any practical object. That the insertion of small leaden weights in the vertical ends of the pallium was usual as early as the thirteenth century is proved by the discovery in 1605 of the pallium enveloping the body of Boniface VIII, and by the fragments of the pallium found in the tomb of Clement IV.

Modern use

Pope John Paul II vested in the pallium.

The use of the pallium is reserved to the pope and archbishops who are metropolitans, but the latter may not use it until it is conferred upon them by the pope, normally at the celebration of the Feast of Saints Peter and Paul in June. The pallium is also conferred upon the Latin Rite Patriarch of Jerusalem. Previous traditions that allowed some other bishops to use the pallium were ended by Pope Paul VI in a motu proprio in 1978.[6] A metropolitan archbishop may wear his pallium as a mark of his jurisdiction not only in his own archdiocese but anywhere in his ecclesiastical province whenever he celebrates Mass (Canon 437, Code of Canon Law, 1983)[7].

Although the pallium is now reserved, by law and liturgical norms, to metropolitans, a single standing exception has seemed to become customary: Pope John Paul II conferred a pallium on then-Cardinal Joseph Ratzinger when Ratzinger became dean of the College of Cardinals and therefore also Cardinal Bishop of Ostia, a purely honorary title and one without an archbishopric or metropolitanate attached. When Ratzinger was elected Pope Benedict XVI, he continued that exception without comment by conferring the pallium on Cardinal Angelo Sodano, the new dean.[8]

Pope Benedict XVI in his distinctive papal pallium
Pope Benedict XVI with new papal pallium (2008)

Worn by the pope, the pallium symbolizes the plenitudo pontificalis officii (i.e., the "plenitude of pontifical office"); worn by archbishops, it typifies their participation in the supreme pastoral power of the pope, who concedes it to them for their proper church provinces.[9] Similarly, after his resignation, he may not use the pallium; should he be transferred to another archdiocese, he must again petition the Holy Father for a new pallium. The new pallia are solemnly blessed after the Second Vespers on the feast of Saints Peter and Paul, and are then kept in a special silver-gilt casket near the Confessio Petri (tomb of St. Peter) until required. The pallium was formerly conferred in Rome by a cardinal deacon, and outside of Rome by a bishop; in both cases the ceremony took place after the celebration of Mass and the administration of an oath. Since the Second Vatican Council (1962-65), the liturgy for the conferral of the pallium as it appears in the liturgical books is to take place at the beginning of the Mass in which the archbishop takes possession of his see; however, the practice of Pope John Paul II and Pope Benedict XVI has actually been to summon all new metropolits to Rome to receive the pallium directly from the hands of the pope on the Feast of Saints Peter and Paul.

Significance

As early as the 6th century the pallium was considered a liturgical vestment to be used only in the church, and indeed only during Mass, unless a special privilege determined otherwise. This is proved conclusively by the correspondence between Pope Gregory I and John of Ravenna concerning the use of the pallium. The rules regulating the original use of the pallium cannot be determined with certainty, but its use, even before the 6th century, seems to have had a definite liturgical character. From early times more or less extensive restrictions limited the use of the pallium to certain days. Its indiscriminate use, permitted to Hincmar of Reims by Leo IV (851) and to Bruno of Cologne by Agapetus II (954) was contrary to the general custom. In the 10th and 11th centuries, just as today, the general rule was to limit the use of the pallium to a few festivals and some other extraordinary occasions. The symbolic character now attached to the pallium dates back to the time when it was made an obligation for all metropolitans to petition the Holy See for permission to use it. The evolution of this character was complete about the end of the eleventh century; thenceforth the pallium is always designated in the papal bulls as the symbol of plenitudo pontificalis officii. In the sixth century the pallium was the symbol of the papal office and the papal power, and for this reason Pope Felix transmitted his pallium to his archdeacon, when, contrary to custom, he nominated him his successor. On the other hand, when used by metropolitans, the pallium originally signified simply union with the Apostolic See, and was the symbol of the ornaments of virtue which should adorn the life of the wearer.

Footnotes

  1. ^ Steven A. Schoenig, "The pope, the pallium, and the churches," America January 16-23, 2006, 18-19.
  2. ^ Peter de Rossa, Vicars of Christ: The Dark Side of the Papacy (Corgi, 1988) p.137.
  3. ^ "Il pallio papale tra continuità e sviluppo - Interview with Guido Marini, Master of Pontifical Liturgical Celebrations" (in Italian). L'Osservatore Romano. 2008-06-26. http://www.vatican.va/news_services/or/or_quo/interviste/148q08a1.html. Retrieved 2008-06-26.  
  4. ^ Concerning these various hypotheses see Braun, Die liturgische Gewandung im Occident und Orient, sect. iv, ch. iii, n. 8, where these hypotheses are exhaustively examined and appraised.
  5. ^ Schoenig, 19.
  6. ^ Motu Propio On The Conferring Of The Sacred Pallium
  7. ^ Code of Canon Law: text - IntraText CT
  8. ^ Whispers in the Loggia: Of Provinces and Pallia
  9. ^ http://www.vatican.va/archive/ENG1104/__P1J.HTM Canon 437 §1, CIC 1983

Sources and references

See also

External links

This article incorporates text from the entry Pallium in the public-domain Catholic Encyclopedia of 1913.


1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

PALLIUM or Pall (derived, so far as the name is concerned, from the Roman pallium or palla, a woollen cloak), an ecclesiastical vestment in the Roman Catholic Church, originally peculiar to the pope, but for many centuries past bestowed by him on all metropolitans, primates and archbishops as a symbol of the jurisdiction delegated to them by the Holy See. The pallium, in its present form, is a narrow band, "three fingers broad," woven of white lamb's wool, with a loop in the centre resting on the shoulders over the chasuble, and two dependent lappets, before and behind; so that when seen from front or back the ornament resembles the letter Y. It is decorated with six purple crosses, one on each tail and four on the loop, is doubled on the left shoulder, and is garnished, back and front, with three jewelled gold pins. The two latter characteristics seem to be survivals of the time when the Roman pallium, like the Greek coµ006pcov was a simple scarf doubled and pinned on the left shoulder.

The origin of the pallium as an ecclesiastical vestment is lost in antiquity. The theory that explains it in connexion with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, is obviously an explanation a posteriori. The ceremonial connected with the preparation of the pallium and its bestowal upon the pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of St Agnes at Rome at mass on St Agnes' day, during the singing of the Agnes Dei. They are received by the canons of the Lateran church and handed over by them to the apostolic subdeacons, by whom they are put out to pasture till the time of shearing. The pallia fashioned of their wool by the nuns are carried by the subdeacons to St Peter's, where they are placed by the canons on the bodies of St Peter and St Paul, under the high altar, for a night, then committed to the subdeacons for safe custody. A pallium thus consecrated is placed by the archdeacon over the shoulders of the pope at his coronation, with the words "Receive the pallium," i.e. the plenitude of the pontifical office, "to the glory of God, and of the most glorious Virgin His Mother, and of the blessed apostles St Peter and St Paul, and of the Holy Roman Church." r,r, Drawn by Father J. Braun, and reproduced from his Die liturgische Gewandung by permission of B. Herder, Illustration of the Development of the Pallium.

The elaborate ceremonial might suggest an effort to symbolize the command "Feed My lambs!" given to St Peter, and its transference to Peter's successors. Some such idea underlies the developed ceremonial; but the pallium itself was in its origin no more than an ensign of the episcopal dignity, as it remains in the East, where - under the name of Wµoyhopcov (wµos, shoulder, 4 pecv, to carry) - it is worn by all bishops. Moreover, whatever symbolism may be evolved from the lambs' wool is vitiated, so far as origins are concerned, by the fact that the papal pallia were at one time made of white linen (see Johannes Diaconus, Vita S. Gregorii M. lib. I V. cap. 8, pallium ejus bysso candente contextum) .1 The right to wear the pallium seems, in the first instance, to have been conceded by the popes merely as a mark of honour. The first recorded example of the bestowal of the pallium by the popes is the grant of Pope Symmachus in 513 to Caesarius of Arles, as papal vicar. By the time of Gregory I. it was given not only to vicars but as a mark of honour to distinguish bishops, and it is still conferred on the bishops of Autun, Barnberg, Dol, Lucca, Ostia, Pavia and Verona. St Boniface caused a reforming synod, between 840 and 850, to decree that in future all metropolitans must seek their pallium at Rome (see Boniface's letter to Cuthbert, 78, Monumenta Germaniae, epistolae, III.); and though this rule was not universally followed even until the 13th century, it is now uncanonical for an archbishop to exercise the functions proper to his office until the pallium has beeti received. Every archbishop must apply for it, personally or by deputy, within three months after his consecration, and it is buried with him at his death (see Archbishop). The pallium is never granted until after payment of considerable dues. This payment, originally supposed to be voluntary, became one of the great abuses of the papacy, especially during the period of the Renaissance, and it was the large amount (raised largely by indulgences) which was paid by Albert, archbishop of Mainz, to the papacy that roused Luther to protest. Though the pallium is thus a vestment distinctive of bishops having metropolitan jurisdiction, it may only be worn by them within their jurisdiction, and then only on certain solemn occasions. The pope alone has the right to wear everywhere and at all times a vestment which is held to symbolize the plenitude of. ecclesiastical power.

See P. Hinschius, Kirchenrecht, II. 23 sqq.; Gresar, "Das romische Pallium and die altesten liturgischen Schdrpen" (in Festschrift zum elfhundertjahrigen Jubildum des campo santo in Rom, Freiburg, 1897); Du Cange, Glossarium s.v. " Pallium"; Joseph Braun, Die liturgische Gewandung im Occident and Orient (Freiburg-i-B., 1907).


<< Pallavicino

Pall-Mall >>


Advertisements






Got something to say? Make a comment.
Your name
Your email address
Message