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Prakrti or Prakriti or Prakruti (from Sanskrit language प्रकृ्ति, prakṛti) means "nature" [1]. It is, according to the Bhagavad Gita, the basic nature of intelligence by which the Universe exists and functions. It is described in Bhagavad Gita as the "primal motive force". It is the essential constituent of the universe and is at the basis of all the activity of the creation. [2] It is composed of the three gunas which are tendencies or modes of operation, known as sattva (creation), rajas (preservation), and tamas, (destruction) [3] Satva encompasses qualities of goodness, light, and harmony. [4] According to the Yoga Vasistha, people who are of a satvic nature and whose activities are mainly based on satva, will tend to seek answers regarding the origin and truth of material life. With proper support they are likely to reach liberation.[5] Rajas is associated with concepts of energy, activity, ambition, and passion; so that, depending on how it is used, it can either have a supportive or hindering effect on the evolution of the soul. [6] Tamas is commonly associated with inertia, darkness, insensitivity. [7] Souls who are more tamasic are considered imbued in darkness and take the longest to reach liberation.[8] Prakriti is closely associated with the concept of Maya within Vedic scripture.[9]

Mulaprakriti can be translated as "the root of nature" or "root of Prakriti"[10]; it is a closer definition of 'basic matter; and is often defined as the essence of matter, that aspect of the Absolute which underlines all all the objective aspect of Nature[11]. While plain Prakriti encompasses classical earth element, i.e. solid matter, Mulaprakriti includes any and all classical elements, including any considered not discovered yet (some tattvas.)[12]

Devi Prakriti Shakti in the context of Shaktis as forces unifies Kundalini, Kriya, Itcha, Para, Jnana, Mantrika Shaktis. Each is in a chakra.[13]

Prakriti also means nature.[14] Nature can be described as environment. [15] It can also be used to denote the 'feminine' in sense of the 'male' being the purusha.

According to the ancient vedic science of Ayurveda, the three gunas (sattva, rajas and tamas) as they pertain to the human physiology are called doshas: kapha, pitta, vata. [16] The balance or imbalance of these doshas defines the prakriti or nature of one's body. [17]

See also


  • Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola
  1. ^ Esoteric anatomy: the body as consciousness By Bruce Burger, (North Atlantic Books : 1998) Page 168
  2. ^ Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1-6. Penguin Books, 1969, p. 220
  3. ^ Autobiography Of A Yogi, Paramahansa Yogananda, Self Realization Fellowship, 1973, p.22
  4. ^ The Bhagavad Gita, Eknath Easwaran, P.221., 2007.
  5. ^ The Concise Yoga Vāsiṣṭha, Swami Venkatesananda, 1984, p.161
  6. ^ The Bhagavad Gita, Eknath Easwaran, P.221., 2007.
  7. ^ id
  8. ^ The Concise Yoga Vāsiṣṭha, Swami Venkatesananda, 1984, p.94
  9. ^ Preceptos de Perfección, Discípulos de Ramakrishna, p 40.
  10. ^ The Physics of the Secret Doctrine, William Kingsland, 1996, p. 39
  11. ^ Systematic Studies in the "Secret Doctrine", The theosophical quarterly, 1906, p.287
  12. ^ Thinking and Destiny, Harold W. Percival, 2002, p.364
  13. ^ Ananda lahari: The blissful wave of Sri Sankaracharya, Śaṅkarācārya, Sivananda, Boris Sacharow, 1949 (page unavailable).
  14. ^ River of love in an age of pollution, David L. Haberman, 2006, p.110.
  15. ^ Life and Times of Netaji Subhas: The seeds of a Vedantic revolutionary, Adwaita P. Ganguly, 2000, P. 91.
  16. ^,+pitta,+vata&lr=&ei=sT7xSbfMMIeyyQSAwZ2JCw&client=firefox-a Encyclopaedia of Indian Medicine, Parameshvara, S.R. Sudarshan, Saligrama Krishna, 1999, P.66.
  17. ^ The essential guide to holistic and complementary therapy, Helen Beckman, 2005, p.35

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