|A research flock at U.S. Sheep Experiment Station near Dubois, Idaho|
Domestic sheep (Ovis aries) are quadrupedal, ruminant mammals typically kept as livestock. Like all ruminants, sheep are members of the order Artiodactyla, the even-toed ungulates. Although the name "sheep" applies to many species, in everyday usage it almost always refers to Ovis aries. Numbering a little over 1 billion, domestic sheep are the most numerous species in their genus.
Sheep are most likely descended from the wild mouflon of Europe and Asia. One of the earliest animals to be domesticated for agricultural purposes, sheep are raised for fleece, meat (lamb, hogget or mutton) and milk. A sheep's wool is the most widely used of any animal, and is usually harvested by shearing. Ovine meat is called lamb when from younger animals and mutton when from older ones. Sheep continue to be important for wool and meat today, and are also occasionally raised for pelts, as dairy animals, or as model organisms for science.
Sheep husbandry is practised throughout the majority of the inhabited world, and has been fundamental to many civilizations. In the modern era, Australia, New Zealand, the southern and central South American nations, and the British Isles are most closely associated with sheep production.
Sheep-raising has a large lexicon of unique terms which vary considerably by region and dialect. Use of the word sheep began in Middle English as a derivation of the Old English word scēap; it is both the singular and plural name for the animal. A group of sheep is called a flock, herd or mob. Adult female sheep are referred to as ewes, intact males as rams or occasionally tups, castrated males as wethers, and younger sheep as lambs. Many other specific terms for the various life stages of sheep exist, generally related to lambing, shearing, and age.
Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, and find representation in much modern language and symbology. As livestock, sheep are most-often associated with pastoral, Arcadian imagery. Sheep figure in many mythologies—such as the Golden Fleece—and major religions, especially the Abrahamic traditions. In both ancient and modern religious ritual, sheep are used as sacrificial animals.
Domestic sheep are relatively small ruminants, usually with a crimped hair called wool and often with horns forming a lateral spiral. Domestic sheep differ from their wild relatives and ancestors in several respects, having become uniquely neotenic as a result of man's influence. A few primitive breeds of sheep retain some of the characteristics of their wild cousins, such as short tails. Depending on breed, domestic sheep may have no horns at all (polled), or horns in both sexes (as in wild sheep), or in males only. Most horned breeds have a single pair, but a few breeds may have several.
Another trait unique to domestic sheep (as compared to wild ovines, not other livestock) is their wide variation in color. Wild sheep are largely variations of brown hues, and variation with species is extremely limited. Colors of domestic sheep range from pure white to dark chocolate brown and even spotted or piebald. Selection for easily dyeable white fleeces began early in sheep domestication, and as white wool is a dominant trait it spread quickly. However, colored sheep do appear in many modern breeds, and may even appear as a recessive trait in white flocks. While white wool is desirable for large commercial markets, there is a niche market for colored fleeces, mostly for handspinning. The nature of the fleece varies widely among the breeds, from dense and highly crimped, to long and hair-like. There is variation of wool type and quality even among members of the same flock, so wool classing is a step in the commercial processing of the fibre.
Depending on breed, sheep show a range of heights and weights. Their rate of growth and mature weight is a heritable trait that is often selected for in breeding. Ewes typically weigh between 45 and 100 kilograms (99 and 220 lb), and rams between 45 and 160 kilograms (99 and 350 lb). Mature sheep have 32 teeth. As with other ruminants, the front teeth in the lower jaw bite against a hard, toothless pad in the upper jaw. These are used to pick off vegetation, then the rear teeth grind it before it is swallowed. There are eight lower front teeth in ruminants, but there is some disagreement as to whether these are eight incisors, or six incisors and two incisor-shaped canines. This means that the dental formula for sheep is either I:0/4 C:0/0 P:3/3 M:3/3, or I:0/3 C:0/1 P:3/3 M:3/3. There is a large toothless gap between the front "biting" teeth and the rear "grinding" teeth.
For the first few years of life it is possible to calculate the age of sheep from their front teeth, as a pair of milk teeth is replaced by larger adult teeth each year, the full set of eight adult front teeth being complete at about four years of age. The front teeth are then gradually lost as sheep age, making it harder for them to feed and hindering the health and productivity of the animal. For this reason, domestic sheep on normal pasture begin to slowly decline from four years on, and the average life expectancy of a sheep is 10 to 12 years, though some sheep may live as long as 20 years.
Sheep have good hearing, and are sensitive to noise when being handled. Sheep have horizontal slit-shaped pupils, possessing excellent peripheral vision; with visual fields of approximately 270° to 320°, sheep can see behind themselves without turning their heads. However, sheep have poor depth perception; shadows and dips in the ground may cause sheep to baulk. In general, sheep have a tendency to move out of the dark and into well-lit areas, and prefer to move uphill when disturbed. Sheep also have an excellent sense of smell, and, like all species of their genus, have scent glands just in front of the eyes, and interdigitally on the feet. The purpose of these glands is uncertain, but those on the face may be used in breeding behaviors. The foot glands might also be related to reproduction, but alternative reasons, such as secretion of a waste product or a scent marker to help lost sheep find their flock, have also been proposed.
Sheep and goats are closely related as both are in the subfamily Caprinae. However, they are separate species, so hybrids rarely occur, and are always infertile. A hybrid of a ewe and a buck (a male goat) is called a sheep-goat hybrid, and is not to be confused with the genetic chimera called a geep. Visual differences between sheep and goats include the beard and divided upper lip unique to goats. Sheep tails also hang down, even when short or docked, while the short tails of goats are held upwards. Sheep breeds are also often naturally polled (either in both sexes or just in the female), while naturally polled goats are rare (though many are polled artificially). Males of the two species differ in that buck goats acquire a unique and strong odor during the rut, whereas rams do not.
The domestic sheep is a multi-purpose animal, and the more than 200 breeds now in existence were created to serve these diverse purposes. Some sources give a count of a thousand or more breeds, but these numbers cannot be verified. Almost all sheep are classified as being best suited to furnishing a certain product: wool, meat, milk, hides, or a combination in a dual-purpose breed. Other features used when classifying sheep include face color (generally white or black), tail length, presence or lack of horns, and the topography for which the breed has been developed. This last point is especially stressed in the UK, where breeds are described as either upland (hill or mountain) or lowland breeds. A sheep may also be of a fat-tailed type, which is a dual-purpose sheep common in Africa and Asia with larger deposits of fat within and around its tail.
Breeds are also grouped based on how well they are suited to producing a certain type of breeding stock. Generally, sheep are thought to be either "ewe breeds" or "ram breeds". Ewe breeds are those that are hardy, and have good reproductive and mothering capabilities – they are for replacing breeding ewes in standing flocks. Ram breeds are selected for rapid growth and carcase quality, and are mated with ewe breeds to produce meat lambs. Lowland and upland breeds are also crossed in this fashion, with the hardy hill ewes crossed with larger, fast-growing lowland rams to produce ewes called mules, which can then be crossed with meat-type rams to produce prime market lambs. Many breeds, especially rare or primitive ones, fall into no clear category.
Breeds are categorized by the type of their wool. Fine wool breeds are those that have wool of great crimp and density, which are preferred for textiles. Most of these were derived from Merino sheep, and the breed continues to dominate the world sheep industry. Downs breeds have wool between the extremes, and are typically fast-growing meat and ram breeds with dark faces. Some major medium wool breeds, such as the Corriedale, are dual-purpose crosses of long and fine-wooled breeds and were created for high-production commercial flocks. Long wool breeds are the largest of sheep, with long wool and a slow rate of growth. Long wool sheep are most valued for crossbreeding to improve the attributes of other sheep types. For example: the American Columbia breed was developed by crossing Lincoln rams (a long wool breed) with fine-wooled Rambouillet ewes.
Coarse or carpet wool sheep are those with a medium to long length wool of characteristic coarseness. Breeds traditionally used for carpet wool show great variability, but the chief requirement is a wool that will not break down under heavy use (as would that of the finer breeds). As the demand for carpet-quality wool declines, some breeders of this type of sheep are attempting to use a few of these traditional breeds for alternative purposes. Others have always been primarily meat-class sheep.
A minor class of sheep are the dairy breeds. Dual-purpose breeds that may primarily be meat or wool sheep are often used secondarily as milking animals, but there are a few breeds that are predominantly used for milking. These sheep do produce a higher quantity of milk and have slightly longer lactation curves. In the quality of their milk, fat and protein content percentages of dairy sheep vary from non-dairy breeds but lactose content does not.
A last group of sheep breeds is that of fur or hair sheep, which do not grow wool at all. Hair sheep are similar to the early domesticated sheep kept before woolly breeds were developed, and are raised for meat and pelts. Some modern breeds of hair sheep, such as the Dorper, result from crosses between wool and hair breeds. For meat and hide producers, hair sheep are cheaper to keep, as they do not need shearing. Hair sheep are also more resistant to parasites and hot weather.
With the modern rise of corporate agribusiness and the decline of localized family farms, many breeds of sheep are in danger of extinction. The Rare Breeds Survival Trust of the UK lists 22 native breeds as having only 3,000 registered animals (each), and the American Livestock Breeds Conservancy lists 14 as having fewer than 10,000. Preferences for breeds with uniform characteristics and fast growth have pushed heritage (or heirloom) breeds to the margins of the sheep industry. Those that remain are maintained through the efforts of conservation organizations, breed registries, and individual farmers dedicated to their preservation.
Sheep are exclusively herbivorous mammals. Like all ruminants, sheep have a complex digestive system composed of four chambers, allowing them to break down cellulose from stems, leaves, and seed hulls into simpler carbohydrates. When sheep graze, vegetation is chewed into a mass called a bolus, which is then passed into the first chamber: the rumen. The rumen is a 19 to 38-liter (5 to 10 gal) organ in which feed is fermented via a symbiotic relationship with the bacteria, protozoa, and yeasts of the gut flora. The bolus is periodically regurgitated back to the mouth as cud for additional chewing and salivation. Cud chewing is an adaptation allowing ruminants to graze more quickly in the morning, and then fully chew and digest feed later in the day. This is beneficial as grazing, which requires lowering the head, leaves sheep vulnerable to predators, while cud chewing does not.
During fermentation, the rumen produces gas that must be expelled; disturbances of the organ, such as sudden changes in a sheep's diet, can cause potentially fatal conditions such as bloat. After fermentation in the rumen, feed passes in to the reticulum and the omasum; special feeds such as grains may bypass the rumen altogether. After the first three chambers, food moves in to the abomasum for final digestion before processing by the intestines. The abomasum is the only one of the four chambers analogous to the human stomach (being the only one that absorbs nutrients for use as energy), and is sometimes called the "true stomach".
Sheep follow a diurnal pattern of activity, feeding from dawn to dusk, stopping sporadically to rest and chew their cud. Ideal pasture for sheep is not lawn-like grass, but an array of grasses, legumes and forbs. Types of land where sheep are raised vary widely, from pastures that are seeded and improved intentionally to rough, native lands. Common plants toxic to sheep are present in most of the world, and include (but are not limited to) oak and acorns, tomato, yew, rhubarb, potato, and rhododendron.
Sheep are largely grazing herbivores, unlike browsing animals such as goats and deer that prefer taller foliage. With a much narrower face, sheep crop plants very close to the ground and can overgraze a pasture much faster than cattle. For this reason, many shepherds use managed intensive rotational grazing, where a flock is rotated through multiple pastures, giving plants time to recover. Paradoxically, sheep can both cause and solve the spread of invasive plant species. By disturbing the natural state of pasture, sheep and other livestock can pave the way for invasive plants. However, sheep also prefer to eat invasives such as cheatgrass, leafy spurge, kudzu and spotted knapweed over native species such as sagebrush, making grazing sheep effective for conservation grazing. Research conducted in Imperial County, California compared lamb grazing with herbicides for weed control in seedling alfalfa fields. Three trials demonstrated that grazing lambs were just as effective as herbicides in controlling winter weeds. Entomologists also compared grazing lambs to insecticides for insect control in winter alfalfa. In this trial, lambs provided insect control as effectively as insecticides.
Other than forage, the other staple feed for sheep is hay, often during the winter months. The ability to thrive solely on pasture (even without hay) varies with breed, but all sheep can survive on this diet. Also included in some sheep's diets are minerals, either in a trace mix or in licks.
Naturally, a constant source of potable water is also a fundamental requirement for sheep. The amount of water needed by sheep fluctuates with the season and the type and quality of the food they consume. When sheep feed on large amounts of new growth and there is precipitation (including dew, as sheep are dawn feeders), sheep need less water. When sheep are confined or are eating large amounts of cured hay, more water is typically needed. Sheep also require clean water, and may refuse to drink water that is covered in scum or algae.
Sheep are one of the few livestock animals raised for meat today that have never been widely raised in an intensive, confined animal feeding operation (CAFO). Although there is a growing movement advocating alternative farming styles, a large percentage of beef cattle, pigs, and poultry are still produced under such conditions. In contrast, only some sheep are regularly given high-concentration grain feed, much less kept in confinement. Especially in industrialized countries, sheep producers may fatten market lambs before slaughter (called "finishing") in feedlots. Many sheep breeders flush ewes and rams with a daily ration of grain during breeding to increase fertility. Ewes are also flushed during pregnancy to increase birth weights, as 70% of a lamb's growth occurs in the last five to six weeks of gestation. Otherwise, only lactating ewes and especially old or infirm sheep are commonly provided with grain. Feed provided to sheep must be specially formulated, as most cattle, poultry, pig, and even some goat feeds contain levels of copper that are lethal to sheep. The same danger applies to mineral supplements such as salt licks.
Sheep are prey animals with a strong gregarious instinct, and a majority of sheep behaviors can be understood in these terms. The dominance hierarchy of Ovis aries and its natural inclination to follow a leader to new pastures were the pivotal factors in it being one of the first domesticated livestock species. All sheep have a tendency to congregate close to other members of a flock, although this behavior varies with breed. Farmers exploit this behavior to keep sheep together on unfenced pastures and to move them more easily. Shepherds may also use Herding dogs in this effort, whose highly bred herding ability can assist in moving flocks. Sheep are also extremely food-oriented, and association of humans with regular feeding often results in sheep soliciting people for food. Those who are moving sheep may exploit this behavior by leading sheep with buckets of feed, rather than forcing their movements with herding.
In regions where sheep have no natural predators, none of the native breeds of sheep exhibit a strong flocking behavior. Sheep can also become hefted to one particular local pasture (heft) so they do not roam freely in unfenced landscapes. Ewes teach the heft to their lambs, and if whole flocks are culled it must be retaught to the replacement animals.
Flock dynamics in sheep are, as a rule, only exhibited in a group of four or more sheep. Fewer sheep may not react as normally expected when alone or with few other sheep. For sheep, the primary defense mechanism is simply to flee from danger when their flight zone is crossed. Secondly, cornered sheep may charge or threaten to do so through hoof stamping and aggressive posture. This is particularly true for ewes with newborn lambs.
In displaying flocking, sheep have a strong lead-follow tendency, and a leader often as not is simply the first sheep to move. However, sheep do establish a pecking order through physical displays of dominance. Dominant animals are inclined to be more aggressive with other sheep, and usually feed first at troughs. Primarily among rams, horn size is a factor in the flock hierarchy. Rams with different size horns may be less inclined to fight to establish pecking order, while rams with similarly sized horns are more so.
Sheep can become stressed when separated from their flock members. Sheep can recognize individual human and ovine faces, and remember them for years. Relationships in flocks tend to be closest among related sheep: in mixed-breed flocks same-breed subgroups tend to form, and a ewe and her direct descendants often move as a unit within large flocks.
Sheep are frequently thought of as extremely unintelligent animals. A sheep's herd mentality and quickness to flee and panic in the face of stress often make shepherding a difficult endeavor for the uninitiated. Despite these perceptions, a University of Illinois monograph on sheep found them to be just below pigs and on par with cattle in IQ, and some sheep have shown problem-solving abilities; a flock in West Yorkshire, England allegedly found a way to get over cattle grids by rolling on their backs, although documentation of this has relied on anecdotal accounts. In addition to long-term facial recognition of individuals, sheep can also differentiate emotional states through facial characteristics. If worked with patiently, sheep may learn their names, and many sheep are trained to be led by halter for showing and other purposes. Sheep have also responded well to clicker training. Very rarely, sheep are used as pack animals. Tibetan nomads distribute baggage equally throughout a flock as it is herded between living sites.
Sheep follow a similar reproductive strategy to other herd animals. A group of ewes is generally mated by a single ram, who has either been chosen by a breeder or has established dominance through physical contest with other rams (in feral populations). Most sheep are seasonal breeders, although some are able to breed year-round. Ewes generally reach sexual maturity at six to eight months of age, and rams generally at four to six months. Ewes have estrus cycles about every 17 days, during which they emit a scent and indicate readiness through physical displays towards rams. A minority of sheep display a preference for homosexuality (8% on average) or are freemartins (female animals that are behaviorally masculine and lack functioning ovaries).
Without human intervention, rams fight during the rut to determine which individuals may mate with ewes. Rams, especially unfamiliar ones, will also fight outside the breeding period to establish dominance; rams can kill one another if allowed to mix freely. During the rut, even normally friendly rams may become aggressive towards humans due to increases in their hormone levels.
After mating, sheep have a gestation period of about five months, and normal labor may take one to three hours. Although some breeds may regularly throw larger litters of lambs, most produce single or twin lambs. During or soon after labor, ewes and lambs may be confined to small lambing jugs, small pens designed to aid both careful observation of ewes and to cement the bond between them and their lambs.
Ovine obstetrics can be problematic. By selectively breeding ewes that produce multiple offspring with higher birth weights for generations, sheep producers have inadvertently caused some domestic sheep to have difficulty lambing; balancing ease of lambing with high productivity is one of the dilemmas of sheep breeding. In the case of any such problems, those present at lambing may assist the ewe by extracting or repositioning lambs. After the birth, ewes ideally break the amniotic sac (if it is not broken during labor), and begin licking clean the lamb. Most lambs will begin standing within an hour of birth. In normal situations, lambs nurse after standing, receiving vital colostrum milk. Lambs that either fail to nurse or that are rejected by the ewe require aid to live, such as bottle-feeding or fostering by another ewe.
After lambs are several weeks old, lamb marking (the process of ear tagging, docking, and castrating) is carried out. Vaccinations are usually carried out at this point as well. Ear tags with numbers are attached, or ear marks are applied for ease of later identification of sheep. Castration is performed on ram lambs not intended for breeding, although some shepherds choose to avoid the procedure for ethical, economic or practical reasons. Ram lambs that will either be slaughtered or separated from ewes before sexual maturity are not usually castrated. Docking, which is the shortening of a lamb's tail, is practised for health reasons. Objections to all these procedures have been raised by animal rights groups, but farmers defend them by saying they solve many practical and veterinary problems, and inflict only temporary pain.
Sheep may fall victim to poisons, infectious diseases, and physical injuries. As a prey species, a sheep's system is adapted to hide the obvious signs of illness, to prevent being targeted by predators. However, there are some obvious signs of ill health, with sick sheep eating little, vocalizing excessively, and being generally listless. Throughout history, much of the money and labor of sheep husbandry has aimed to prevent sheep ailments. Historically, shepherds often created remedies by experimentation on the farm. In some developed countries, including the United States, sheep lack the economic importance for drugs companies to perform expensive clinical trials required to approve drugs for ovine use. In such instances, shepherds resort to illegal, extra-label usage of drugs approved for other animals. In the 20th and 21st centuries, a minority of sheep owners have turned to alternative treatments such as homeopathy, herbalism and even traditional Chinese medicine to treat sheep veterinary problems. Despite some favorable anecdotal evidence, the effectiveness of alternative veterinary medicine has been met with skepticism in scientific journals. The need for traditional anti-parasite drugs and antibiotics is widespread, and is the main impediment to certified organic farming with sheep.
Many breeders take a variety of preventative measures to warn off problems. The first is to ensure that all sheep are healthy when purchased. Many buyers avoid outlets known to be clearing houses for animals culled from healthy flocks as either sick or simply inferior. This can also mean maintaining a closed flock, and quarantining new sheep for a month. Two fundamental preventative programs are maintaining good nutrition and reducing stress in the sheep. Handling sheep in loud, erratic ways causes them to produce cortisol, a stress hormone. This can lead to a weakened immune system, thus making sheep far more vulnerable to disease. Signs of stress in sheep include: excessive panting, teeth grinding, restless movement, wool eating, and wood chewing. Avoiding poisoning is also important, common poisons are pesticide sprays, inorganic fertilizer, motor oil, as well as radiator coolant (the ethylene glycol antifreeze is sweet-tasting).
Common forms of preventive medication for sheep are vaccinations and treatments for parasites. Both external and internal parasites are the most prevalent malady in sheep, and are either fatal, or reduce the productivity of flocks. Worms are the most common internal parasites. They are ingested during grazing, incubate within the sheep, and are expelled through the digestive system (beginning the cycle again). Oral anti-parasitic medicines known as drenches are given to a flock to treat worms, sometimes after worm eggs in the feces has been counted to assess infestation levels. Afterwards, sheep may be moved to a new pasture to avoid ingesting the same parasites. External sheep parasites include: lice (for different parts of the body), sheep keds, nose bots, sheep itch mite, and maggots. Keds are blood-sucking parasites that cause general malnutrition and decreased productivity, but are not fatal. Maggots are those of the bot fly and the blow-fly. Fly maggots cause the extremely destructive condition of flystrike. Flies lay their eggs in wounds or wet, manure-soiled wool, when the maggots hatch they burrow into a sheep's flesh, eventually causing death if untreated. In addition to other treatments, crutching (shearing wool from a sheep's rump) is a common preventative method. Nose bots are flies that inhabit a sheep's sinuses, causing breathing difficulties and discomfort. Common signs are a discharge from the nasal passage, sneezing, and frantic movement such as head shaking. External parasites may be controlled through the use of backliners, sprays or immersive sheep dips.
A wide array of bacterial diseases affect sheep. Diseases of the hoof, such as foot rot and foot scald may occur, and are treated with footbaths and other remedies. These painful conditions cause lameness and hinder feeding. Ovine Johne's disease is a wasting disease that affects young sheep. Bluetongue disease is an insect-borne illness causing fever and inflammation of the mucous membranes. Ovine rinderpest (or peste des petits ruminants) is a highly contagious and often fatal viral disease affecting sheep and goats.
A few sheep conditions are transmittable to humans. Orf (also known as scabby mouth, contagious ecthyma or soremouth) is a skin disease leaving lesions that is transmitted through skin-to-skin contact. More seriously, the organisms that can cause spontaneous enzootic abortion in sheep are easily transmitted to pregnant women. Also of concern are the prion disease scrapie and the virus that causes foot-and-mouth disease (FMD), as both can devastate flocks. The latter poses a slight risk to humans. During the 2001 FMD pandemic in the UK, hundreds of sheep were culled and some rare British breeds were at risk of extinction due to this.
Other than parasites and disease, predation is a threat to sheep and the profitability of sheep raising. Sheep have little ability to defend themselves, compared with other species kept as livestock. Even if sheep survive an attack, they may die from their injuries, or simply from panic. However, the impact of predation varies dramatically with region. In Africa, Australia, the Americas, and parts of Europe and Asia predators are a serious problem. In the United States, for instance, over 1/3 of sheep deaths in 2004 were caused by predation. In contrast, other nations are virtually devoid of sheep predators, particularly islands known for extensive sheep husbandry. Worldwide, canids—including the domestic dog—are responsible for most sheep deaths. Other animals that occasionally prey on sheep include: felines, bears, birds of prey, ravens and feral hogs.
Sheep producers have used a wide variety of measures to combat predation. Pre-modern shepherds used their own presence, livestock guardian dogs, and protective structures such as barns and fencing. Fencing (both regular and electric), penning sheep at night and lambing indoors all continue to be widely used. More modern shepherds used guns, traps, and poisons to kill predators, causing significant decreases in predator populations. In the wake of the environmental and conservation movements, the use of these methods now usually falls under the purview of specially designated government agencies in most developed countries .
The 1970s saw a resurgence in the use of livestock guardian dogs and the development of new methods of predator control by sheep producers, many of them non-lethal. Donkeys and guard llamas have been used since the 1980s in sheep operations, using the same basic principle as livestock guardian dogs. Interspecific pasturing, usually with larger livestock such as cattle or horses, may help to deter predators, even if such species do not actively guard sheep. In addition to animal guardians, contemporary sheep operations may use non-lethal predator deterrents such as motion-activated lights and noisy alarms.
Sheep were among the first animals to be domesticated by humankind; sources provide a domestication date between nine and eleven thousand years ago in Mesopotamia. Their wild relatives have several characteristics—such as a relative lack of aggression, a manageable size, early sexual maturity, a social nature, and high reproduction rates—which made them particularly suitable for domestication. Today, Ovis aries is an entirely domesticated animal that is largely dependent on man for its health and survival. Feral sheep do exist, but exclusively in areas devoid of large predators (usually islands) and not on the scale of feral horses, goats, pigs, or dogs, although some feral populations have remained isolated long enough to be recognized as distinct breeds.
The exact line of descent between domestic sheep to their wild ancestors is presently unclear. The most common hypothesis states that Ovis aries is descended from the Asiatic (O. orientalis) species of mouflon. It has been proposed that the European mouflon (O. musimon) is an ancient breed of domestic sheep turned feral rather than an ancestor, despite it commonly being cited as ancestor in past literature. A few breeds of sheep, such as the Castlemilk Moorit from Scotland, were formed through crossbreeding with wild European mouflon.
The urial (O. vignei) was once thought to have been a forebear of domestic sheep, as they occasionally interbreed with mouflon in the Iranian part of their range. However, the urial, argali (O. ammon), and snow sheep (O. nivicola) have a different number of chromosomes than other Ovis species, making a direct relationship implausible, and phylogenetic studies show no evidence of urial ancestry. Further studies comparing European and Asian breeds of sheep showed significant genetic differences between the two. Two explanations for this phenomenon have been posited. The first is that there is a currently unknown species or subspecies of wild sheep that contributed to the formation of domestic sheep. A second hypothesis suggests that this variation is the result of multiple waves of capture from wild mouflon, similar to the known development of other livestock.
Initially, sheep were kept solely for meat, milk and skins. Archaeological evidence from statuary found at sites in Iran suggests that selection for woolly sheep may have begun around 6000 BC, but the earliest woven wool garments have only been dated to two to three thousand years later. By that span of the Bronze Age, sheep with all the major features of modern breeds were widespread throughout Western Asia. However, one chief difference between ancient sheep and modern breeds is the technique by which wool could be collected. Primitive sheep cannot be shorn, and must have their wool plucked out by hand in a process called "rooing". This is because fibers called kemps are still longer than the soft fleece. The fleece may also be collected from the field after it falls out. This trait survives today in unrefined breeds such as the Soay and many Shetlands. Indeed, the Soay, along with other Northern European breeds with short tails, unshearable fleece, diminutive size, and horns in both sexes, are closely related to ancient sheep. Originally, weaving and spinning wool was a handicraft practiced at home, rather than an industry. Babylonians, Sumerians, and Persians all depended on sheep; and although linen was the first fabric to be fashioned in to clothing, wool was a prized product. The raising of flocks for their fleece was one of the earliest industries, and flocks were a medium of exchange in barter economies. Numerous biblical figures kept large flocks, and subjects of the king of Israel were taxed according to the number of rams they owned.
Sheep entered the African continent not long after their domestication in western Asia. A minority of historians once posited a contentious African theory of origin for Ovis aries. This theory is based primarily on rock art interpretations, and osteological evidence from Barbary sheep. The first sheep entered North Africa via Sinai, and were present in ancient Egyptian society between eight and seven thousand years ago. Sheep have always been part of subsistence farming in Africa, but today the only country that keeps an influential number of commercial sheep is South Africa. South African sheep producers, in an attempt to deal with the numerous predators of Africa, invented the livestock protection collar, which holds poison at the jugular to sicken or kill predators.
From Southwest Asia, sheep husbandry spread quickly in to Europe. Practically from its inception, ancient Greek civilization relied on sheep as primary livestock, and were even said to name individual animals. Scandinavian sheep of a type seen today — with short tails and multi-colored fleece — were also present early on. Later, the Roman Empire kept sheep on a wide scale, and the Romans were an important agent in the spread of sheep raising throughout the continent. Pliny the Elder, in his Natural History (Naturalis Historia), speaks at length about sheep and wool. Declaring "Many thanks, too, do we owe to the sheep, both for appeasing the gods, and for giving us the use of its fleece.", he goes on to detail the breeds of ancient sheep and the many colors, lengths and qualities of wool. Romans also pioneered the practice of blanketing sheep, in which a fitted coat (today usually of nylon) is placed over the sheep to improve the cleanliness and luster of its wool.
During the Roman occupation of the British Isles, a large wool processing factory was established in Winchester, England in about 50 AD. By 1000 AD, England and Spain were recognized as the twin centers of sheep production in the Western world. As the original breeders of the fine-wooled merino sheep that have historically dominated the wool trade, the Spanish gained great wealth. Wool money largely financed Spanish rulers and thus the voyages to the New World by conquistadors. The powerful Mesta (its full title was Honrado Concejo de la Mesta, the Honorable Council of the Mesta) was a corporation of sheep owners mostly drawn from Spain's wealthy merchants, Catholic clergy and nobility that controlled the merino flocks. By the 17th century, the Mesta held in upwards of two million head of merino sheep.
Mesta flocks followed a seasonal pattern of transhumance across Spain. In the spring, they left the winter pastures (invernaderos) in Extremadura and Andalusia to graze on their summer pastures (agostaderos) in Castile, returning again in the autumn. Spanish rulers eager to increase wool profits gave extensive legal rights to the Mesta, often to the detriment of local peasantry. The huge merino flocks had a lawful right of way for their migratory routes (cañadas). Towns and villages were obliged by law to let the flocks graze on their common land, and the Mesta had its own sheriffs that could summon offending individuals to its own tribunals.
Exportation of merinos without royal permission was also a punishable offense, thus ensuring a near-absolute monopoly on the breed until the mid-18th century. After the breaking of the export ban, fine wool sheep began to be distributed worldwide. The export to Rambouillet by Louis XVI in 1786 formed the basis for the modern Rambouillet (or French Merino) breed. After the Napoleonic Wars and the global distribution of the once-exclusive Spanish stocks of Merinos, sheep raising in Spain reverted to hardy coarse-wooled breeds such as the Churra, and was no longer of international economic significance.
The sheep industry in Spain was an instance of migratory flock management, with large homogenous flocks ranging over the entire nation. The management model used in England was quite different but had a similar importance to economy of the British Empire. Up until the early 20th century, owling (the smuggling of sheep or wool out of the country) was a punishable offense, and to this day the Lord Speaker of the House of Lords sits on a cushion known as the Woolsack.
The high concentration and more sedentary nature of shepherding in the UK allowed sheep especially adapted to their particular purpose and region to be raised, thereby giving rise to an exceptional variety of breeds in relation to the land mass of the country. This greater variety of breeds also produced a valuable variety of products to compete with the superfine wool of Spanish sheep. By the time of Elizabeth I's rule, sheep and wool trade was the primary source of tax revenue to the Crown of England and the country was a major influence in the development and spread of sheep husbandry.
An important event not only in the history of domestic sheep, but of all livestock, was the work of Robert Bakewell in the 1700s. Before his time, breeding for desirable traits was often based on chance, with no scientific process for selection of breeding stock. Bakewell established the principles of selective breeding—especially line breeding—in his work with sheep, horses and cattle; his work later influenced Gregor Mendel and Charles Darwin. His most important contribution to sheep was the development of the Leicester Longwool, a quick-maturing breed of blocky conformation that formed the basis for many vital modern breeds. Today, the sheep industry in the UK has diminished significantly, though pedigreed rams can still fetch around 100,000 Pounds sterling at auction.
No ovine species native to the Americas has ever been domesticated, despite being closer genetically to domestic sheep than many Asian and European species. The first domestic sheep in North America—most likely of the Churra breed—arrived with Christopher Columbus' second voyage in 1493. The next transatlantic shipment to arrive was with Hernán Cortés in 1519, landing in Mexico. No export of wool or animals is known to have occurred from these populations, but flocks did disseminate throughout what is now Mexico and the Southwest United States with Spanish colonists. Churras were also introduced to the Navajo tribe of Native Americans, and became a key part of their livelihood and culture. The modern presence of the Navajo-Churro breed is a result of this heritage.
The next transport of sheep to North America was not until 1607, with the voyage of the HMS Susan Conant to Virginia. However, the sheep that arrived in that year were all slaughtered because of a famine, and a permanent flock was not to reach the colony until two years later in 1609. In two decades time, the colonists had expanded their flock to a total of 400 head. By the 1640s there were about 100,000 head of sheep in the 13 colonies, and in 1662, a woolen mill was built in Watertown, Massachusetts. Especially during the periods of political unrest and civil war in Britain spanning the 1640s and 50s which disrupted maritime trade, the colonists found it pressing to produce wool for clothing. Many islands off the coast were cleared of predators and set aside for sheep: Nantucket, Long Island, Martha's Vineyard and small islands in Boston Harbor were notable examples. There remain some rare breeds of American sheep—such as the Hog Island sheep—that were the result of island flocks. Placing semi-feral sheep and goats on islands was common practice in colonization during this period. Early on, the British government banned further export of sheep to the Americas, or wool from it, in an attempt to stifle any threat to the wool trade in the British Isles. One of many restrictive trade measures that precipitated the American Revolution, the sheep industry in the Northeast grew despite the bans.
Gradually, beginning in the 1800s, sheep production in the U.S. moved westward. Today, the vast majority of flocks reside on Western range lands. During this westward migration of the industry, competition between sheep (sometime called "range maggots") and cattle operations grew more heated, eventually erupting into range wars. Other than simple competition for grazing and water rights, cattlemen believed that the secretions of the foot glands of sheep made cattle unwilling to graze on places where sheep had stepped. As sheep production centered on the U.S. western ranges, it became associated with other parts of Western culture, such as the rodeo. In modern America, a minor event in rodeos is mutton busting, in which children compete to see who can stay atop a sheep the longest before falling off. Another effect of the westward movement of sheep flocks in North America was the decline of wild species such as Bighorn sheep (O. canadesis). Most diseases of domestic sheep are transmittable to wild ovines, and such diseases, along with overgrazing and habitat loss, are named as primary factors in the plummeting numbers of wild sheep. Sheep production peaked in North America during 1940s and 50s at more than 55 million head. Henceforth and continuing today, the number of sheep in North America has steadily declined with wool prices and the lessening American demand for sheep meat.
In South America, especially in Patagonia, there is an active modern sheep industry. Sheep keeping was largely introduced through immigration to the continent by Spanish and British peoples, for whom sheep were a major industry during the period. South America has a large number of sheep, but the highest-producing nation (Brazil) kept only just over 15 million head in 2004, far fewer than most centers of sheep husbandry. The primary challenges to the sheep industry in South America are the phenomenal drop in wool prices in the late 20th century and the loss of habitat through logging and overgrazing. The most influential region internationally is that of Patagonia, which has been the first to rebound from the fall in wool prices. With few predators and almost no grazing competition (the only large native grazing mammal is the guanaco), the region is prime land for sheep raising. The most exceptional area of production is surrounding the La Plata river in the Pampas region. Sheep production in Patagonia peaked in 1952 at more than 21 million head, but has steadily fallen to fewer than ten today. Most operations focus on wool production for export from Merino and Corriedale sheep; the economic sustainability of wool flocks has fallen with the drop in prices, while the cattle industry continues to grow.
Australia and New Zealand are crucial players in the contemporary sheep industry, and sheep are an iconic part of both countries' culture and economy. New Zealand has the highest density of sheep per capita (sheep outnumber the human population 12 to 1), and Australia is the world's indisputably largest exporter of sheep and cattle. In 2007, New Zealand even declared 15 February their official National Lamb Day to celebrate the country's history of sheep production.
The First Fleet brought the initial population of 70 sheep from the Cape of Good Hope to Australia in 1788. The next shipment was of 30 sheep from Calcutta and Ireland in 1793. All of the early sheep brought to Australia were exclusively used for the dietary needs of the penal colonies. The beginnings of the Australian wool industry were due to the vision and efforts of Captain John Macarthur. At Macarthur's urging 16 Spanish merinos were imported in 1797, effectively beginning the Australian sheep industry. By 1801 Macarthur had 1,000 head of sheep, and in 1803 he exported 111 kilograms (245 lb) of wool to England. Today, Macarthur is generally thought of as the father of the Australian sheep industry.
The growth of the sheep industry in Australia was explosive. In 1820, the continent held 100,000 sheep, a decade later it had one million. By 1840, New South Wales alone kept 4 million sheep; flock numbers grew to 13 million in a decade. While much of the growth in both nations was due to the active support of Britain in its desire for wool, both worked independently to develop new high-production breeds: the Corriedale, Coolalee, Coopworth, Perendale, Polwarth, Booroola Merino, Peppin Merino, and Poll Merino were all created in New Zealand or Australia. Wool production was a fitting industry for colonies far from their home nations. Before the advent of fast air and maritime shipping, wool was one of the few viable products that was not subject to spoiling on the long passage back to British ports. The abundant new land and milder winter weather of the region also aided the growth of the Australian and New Zealand sheep industries.
Flocks in Australia have always been largely range bands on fenced land, and are aimed at production of medium to superfine wool for clothing and other products as well as meat. New Zealand flocks are kept in a fashion similar to English ones, in fenced holdings without shepherds. Although wool was once the primary income source for New Zealand sheep owners (especially during the New Zealand wool boom), today it has shifted to meat production for export.
The Australian sheep industry is the only sector of the industry to receive international criticism for its practices. Sheep stations in Australia are cited in Animal Liberation, the seminal book of the animal rights movement, as the author's primary evidence in his argument against retaining sheep as a part of animal agriculture. The practice of mulesing, in which skin is cut away from an animal's perineal area to prevent cases of the fatal condition flystrike, has been condemned by PETA as being painful and unnecessary. In response, a program of phasing out mulesing is currently being implemented, and some mulesing operations are being carried out with the use of anaesthetic. The Animal Welfare Advisory Committee to the New Zealand Ministry of Agriculture Code of recommendations and minimum standards for the welfare of Sheep, considers mulesing a "special technique" which is performed on some Merino sheep at a small number of farms in New Zealand.
Most of the sheep meat exported from Australia is either frozen carcases to the UK or is live export to the Middle East. Shipped on livestock carriers in what has been called crowded, unsafe conditions by critics, live sheep are desired by Middle Eastern nations to meet the requirements of ritual halal slaughter. Opponents of the export—such as PETA—say that sheep exported to countries outside the jurisdiction of Australia's animal cruelty laws are treated with horrendous brutality and that halal facilities exist in Australia to make export of live animals redundant. A few celebrities and companies have pledged to boycott all Australian sheep products in protest.
|Global sheep stocks
UN Food & Agriculture Organisation
Sheep are an important part of the global agricultural economy. However, their once-vital status has been largely replaced by other livestock species, especially the pig, chicken, and cow. China, Australia, India, and Iran have the largest modern flocks, and serve both local and exportation needs for wool and mutton. Other countries such as New Zealand have smaller flocks but retain a large international economic impact due to their export of sheep products. Sheep also play a major role in many local economies, which may be niche markets focused on organic or sustainable agriculture and local food customers. Especially in developing countries, such flocks may be a part of subsistence agriculture rather than a system of trade. Sheep themselves may be a medium of trade in barter economies.
Domestic sheep provide a wide array of raw materials. Wool was one of the first textiles, although in the late 20th century wool prices began to fall dramatically as the result of the popularity and cheap prices for synthetic fabrics. For many sheep owners, the cost of shearing is greater than the possible profit from the fleece, making subsisting on wool production alone practically impossible without farm subsidies. Fleeces are used as material in making alternative products such as wool insulation. In the 21st century, the sale of meat is the most profitable enterprise in the sheep industry, even though far less sheep meat is consumed than chicken, pork or beef.
Sheepskin is likewise used for making clothes, footwear, rugs, and other products. Byproducts from the slaughter of sheep are also of value: sheep tallow can be used in candle and soap making, sheep bone and cartilage has been used to furnish carved items such as dice and buttons as well as rendered glue and gelatin. Sheep intestine can be formed into sausage casings, and lamb intestine has been formed into surgical sutures, as well as strings for musical instruments and tennis rackets. Sheep droppings, which are high in cellulose, have even been sterilized and mixed with traditional pulp materials to make paper. Of all sheep byproducts, perhaps the most valuable is lanolin: the water-proof, fatty substance found naturally in sheep's wool and used as a base for innumerable cosmetics and other products.
Some farmers who keep sheep also make a profit from live sheep. Providing lambs for youth programs such as 4-H and competition at agricultural shows is often a dependable avenue for the sale of sheep. Farmers may also choose to focus on a particular breed of sheep in order to sell registered purebred animals, as well as provide a ram rental service for breeding. The most valuable sheep ever sold to date was a purebred Texel ram that fetched £231,000 at auction. The previous record holder was a Merino ram sold for £205,000 in 1989. A new option for deriving profit from live sheep is the rental of flocks for grazing; these "mowing services" are hired in order to keep unwanted vegetation down in public spaces and to lessen fire hazard.
Despite the falling demand and price for sheep products in many markets, sheep have distinct economic advantages when compared with other livestock. They do not require the expensive housing, such as that used in the intensive farming of chickens or pigs. They are an efficient use of land; roughly six sheep can be kept on the amount that would suffice for a single cow or horse. Sheep can also consume plants, such as noxious weeds, that most other animals will not touch, and produce more young at a faster rate. Also, in contrast to most livestock species, the cost of raising sheep is not necessarily tied to the price of feed crops such as grain, soybeans and corn. Combined with the lower cost of quality sheep, all these factors combine to equal a lower overhead for sheep producers, thus entailing a higher profitability potential for the small farmer. Sheep are especially beneficial for independent producers, including family farms with limited resources, as the sheep industry is one of the few types of animal agriculture that has not been vertically integrated by agribusiness.
Sheep meat and milk were one of the earliest staple proteins consumed by human civilization after the transition from hunting and gathering to agriculture. Sheep meat prepared for food is known as either mutton or lamb. "Mutton" is derived from the Old French moton, which was the word for sheep used by the Anglo-Norman rulers of much of the British Isles in the Middle Ages. This became the name for sheep meat in English, while the Old English word sceap was kept for the live animal. Throughout modern history, "mutton" has been limited to the meat of mature sheep usually at least two years of age; "lamb" is used for that of immature sheep less than a year.
In the 21st century, the nations with the highest consumption of sheep meat are the Persian Gulf states, New Zealand, Australia, Greece, Uruguay, the United Kingdom and Ireland. These countries eat 14–40 lbs (3–18 kg) of sheep meat per capita, per annum. Sheep meat is also popular in France, Africa (especially the Maghreb), the Caribbean, the rest of the Middle East, India, and parts of China. This often reflects a past history of sheep production. In these countries in particular, dishes comprising alternative cuts and offal may be popular or traditional. Sheep testicles—called animelles or lamb fries—are considered a delicacy in many parts of the world. Perhaps the most unusual dish of sheep meat is the Scottish haggis, composed of various sheep innards cooked along with oatmeal and chopped onions inside its stomach. In comparison, countries such as the U.S. consume only a pound or less (under 0.5 kg), with Americans eating 50 pounds (22 kg) of pork and 65 pounds (29 kg) of beef. In addition, such countries rarely eat mutton, and may favor the more expensive cuts of lamb: mostly lamb chops and leg of lamb.
Though sheep's milk may be drunk rarely in fresh form, today it is used predominantly in cheese and yogurt making. Sheep have only two teats, and produce a far smaller volume of milk than cows. However, as sheep's milk contains far more fat, solids, and minerals than cow's milk, it is ideal for the cheese-making process. It also resists contamination during cooling better because of its much higher calcium content. Well-known cheeses made from sheep milk include the Feta of Bulgaria and Greece, Roquefort of France, Manchego from Spain, the Pecorino Romano (the Italian word for sheep is pecore) and Ricotta of Italy. Yogurts, especially some forms of strained yogurt, may also be made from sheep milk. Many of these products are now often made with cow's milk, especially when produced outside their country of origin. Sheep milk contains 4.8% lactose, which may affect those who are intolerant.
Sheep are generally too large and reproduce too slowly to make ideal research subjects, and thus are not a common model organism. They have, however, played an influential role in some fields of science. In particular, the Roslin Institute of Edinburgh, Scotland used sheep for genetics research that produced groundbreaking results. In 1995, two ewes named Megan and Morag were the first mammals cloned from differentiated cells. A year later, a Finnish Dorset sheep named Dolly, dubbed "the world's most famous sheep" in Scientific American, was the first mammal to be cloned from an adult somatic cell. Following this, Polly and Molly were the first mammals to be simultaneously cloned and transgenic. As of 2008, the sheep genome has not been fully sequenced, although a detailed genetic map has been published, and a draft version of the complete genome produced by assembling sheep DNA sequences using information given by the genomes of other mammals.
In the study of natural selection, the population of Soay sheep that remain on the island of Hirta have been used to explore the relation of body size and coloration to reproductive success. Soay sheep come in several colors, and researchers investigated why the larger, darker sheep were in decline; this occurrence contradicted the rule of thumb that larger members of a population tend to be more successful reproductively. The feral Soays on Hirta are especially useful subjects because they are isolated.
Sheep are one of the few animals where the molecular basis of the diversity of male sexual preferences has been examined. However, this research has been controversial, and much publicity has been produced by a study at the Oregon Health and Science University that investigated the mechanisms that produce homosexuality in rams. Organizations such as PETA campaigned against the study, accusing scientists of trying to cure homosexuality in the sheep. OHSU and the involved scientists vehemently denied such accusations.
Domestic sheep are sometimes used in medical research, particularly for researching cardiovascular physiology, in areas such as hypertension and heart failure. Pregnant sheep are also a useful model for human pregnancy, and have been used to investigate the effects on fetal development of malnutrition and hypoxia. In behavioral sciences, sheep have been used in isolated cases for the study of facial recognition, as their mental process of recognition is qualitatively similar to humans.
Sheep have had a strong presence in many cultures, especially in areas where they form the most common type of livestock. In the English language, to call someone a sheep or ovine may allude that they are timid and easily led, if not outright stupid. In contradiction to this image, male sheep are often used as symbols of virility and power, such as for the St. Louis Rams and the Dodge Ram. Sheep are key symbols in fables and nursery rhymes like The Wolf in Sheep's Clothing, Little Bo Peep, Baa, Baa, Black Sheep, and Mary Had a Little Lamb. Novels such as George Orwell's Animal Farm, Haruki Murakami's A Wild Sheep Chase, Thomas Hardy's Far from the Madding Crowd and Three Bags Full: A Sheep Detective Story utilize sheep as characters or plot devices. Poems like William Blake's "The Lamb", songs such as Pink Floyd's Sheep and Bach's aria Sheep may safely graze (Schafe können sicher weiden) use sheep for metaphorical purposes. In more recent popular culture, the 2007 film Black Sheep exploits sheep for horror and comedic effect, ironically turning them into blood-thirsty killers.
Counting sheep is popularly said to be an aid to sleep, and some ancient systems of counting sheep persist today. Sheep also enter in colloquial sayings and idiom frequently with such phrases as "black sheep". To call an individual a black sheep implies that they are an odd or disreputable member of a group. This usage derives from the recessive trait that causes an occasional black lamb to be born in to an entirely white flock. These black sheep were considered undesirable by shepherds, as black wool is not as commercially viable as white wool. Citizens who accept overbearing governments have been referred to by the Portmanteau neologism of sheeple. Somewhat differently, the adjective "sheepish" is also used to describe embarrassment.
In antiquity, symbolism involving sheep cropped up in religions in the ancient Near East, the Mideast, and the Mediterranean area: Çatalhöyük, ancient Egyptian religion, the Cana'anite and Phoenician tradition, Judaism, Greek religion, and others. Religious symbolism and ritual involving sheep began with some of the first known faiths: skulls of rams (along with bulls) occupied central placement in shrines at the Çatalhöyük settlement in 8,000 BCE. In Ancient Egyptian religion, the ram was the symbol of several gods: Khnum, Heryshaf and Amun (in his incarnation as a god of fertility). Other deities occasionally shown with ram features include: the goddess Ishtar, the Phoenician god Baal-Hamon, and the Babylonian god Ea-Oannes. In Madagascar, sheep were not eaten as they were believed to be incarnations of the souls of ancestors.
There are also many ancient Greek references to sheep: that of Chrysomallos, the golden-fleeced ram, continuing to be told through into the modern era. Astrologically, Aries, the ram, is the first sign of the classical Greek zodiac and the sheep is also the eighth of the twelve animals associated with the 12-year cycle of in the Chinese zodiac, related to the Chinese calendar. In Mongolia, shagai are an ancient form of dice made from the cuboid bones of sheep that are often used for fortunetelling purposes.
Sheep play an important role in all the Abrahamic faiths; Abraham, Isaac, Jacob, Moses, Muhammad and King David were all shepherds. According to the story of the Binding of Isaac, a ram is sacrificed as a substitute for Isaac after an angel stays Abraham's hand. Eid al-Adha is a major annual festival in Islam in which sheep (or other animals) are sacrificed in remembrance of this act. Sheep are also occasionally sacrificed to commemorate important secular events in Islamic cultures. Greeks and Romans also sacrificed sheep regularly in religious practice, and Judaism also once sacrificed sheep as a Korban (sacrifice), such as the Passover lamb . Ovine symbols—such as the ceremonial blowing of a shofar—still find a presence in modern Judaic traditions. Followers of Christianity are collectively often referred to as a flock, with Christ as the Good Shepherd, and sheep are an element in the Christian iconography of the birth of Jesus. Some Christian saints are considered patrons of shepherds, and even of sheep themselves. Christ is also portrayed as the Sacrificial lamb of God (Agnus Dei) and Easter celebrations in Greece and Romania traditionally feature a meal of Paschal lamb.
The enemy had declared “no trumps.” Rupert played out his ace and king of clubs and cleared the adversary of that suit; then the Sheep, whom the Fates had inflicted on him for a partner, took the third round with the queen of clubs, and, having no other club to lead back, opened another suit. The enemy won the remainder of the tricks—and the rubber.
“I had four more clubs to play; we only wanted the odd trick to win the rubber,” said Rupert.
“But I hadn’t another club to lead you,” exclaimed the Sheep, with his ready, defensive smile.
“It didn’t occur to you to throw your queen away on my king and leave me with the command of the suit,” said Rupert, with polite bitterness.
“I suppose I ought to have—I wasn’t certain what to do. I’m awfully sorry,” said the Sheep.
Being awfully and uselessly sorry formed a large part of his occupation in life. If a similar situation had arisen in a subsequent hand he would have blundered just as certainly, and he would have been just as irritatingly apologetic.
Rupert stared gloomily across at him as he sat smiling and fumbling with his cards. Many men who have good brains for business do not possess the rudiments of a card-brain, and Rupert would not have judged and condemned his prospective brother-in-law on the evidence of his bridge play alone. The tragic part of it was that he smiled and fumbled through life just as fatuously and apologetically as he did at the card-table. And behind the defensive smile and the well-worn expressions of regret there shone a scarcely believable but quite obvious self-satisfaction. Every sheep of the pasture probably imagines that in an emergency it could become terrible as an army with banners—one has only to watch how they stamp their feet and stiffen their necks when a minor object of suspicion comes into view and behaves meekly. And probably the majority of human sheep see themselves in imagination taking great parts in the world’s more impressive dramas, forming swift, unerring decisions in moments of crisis, cowing mutinies, allaying panics, brave, strong, simple, but, in spite of their natural modesty, always slightly spectacular.
“Why in the name of all that is unnecessary and perverse should Kathleen choose this man for her future husband?” was the question that Rupert asked himself ruefully. There was young Malcolm Athling, as nice-looking, decent, level-headed a fellow as any one could wish to meet, obviously her very devoted admirer, and yet she must throw herself away on this pale-eyed, weak-mouthed embodiment of self-approving ineptitude. If it had been merely Kathleen’s own affair Rupert would have shrugged his shoulders and philosophically hoped that she might make the best of an undeniably bad bargain. But Rupert had no heir; his own boy lay underground somewhere on the Indian frontier, in goodly company. And the property would pass in due curse to Kathleen and Kathleen’s husband. The Sheep would live there in the beloved old home, rearing up other little Sheep, fatuous and rabbit-faced and self-satisfied like himself, to dwell in the land and possess it. It was not a soothing prospect.
Towards dusk on the afternoon following the bridge experience Rupert and the Sheep made their way homeward after a day’s mixed shooting. The Sheep’s cartridge bag was nearly empty, but his game bag showed no signs of over-crowding. The birds he had shot at had seemed for the most part as impervious to death or damage as the hero of a melodrama. And for each failure to drop his bird he had some explanation or apology ready on his lips. Now he was striding along in front of his host, chattering happily over his shoulder, but obviously on the look-out for some belated rabbit or woodpigeon that might haply be secured as an eleventh-hour addition to his bag. As they passed the edge of a small copse a large bird rose from the ground and flew slowly towards the trees, offering an easy shot to the oncoming sportsmen. The Sheep banged forth with both barrels, and gave an exultant cry.
“Horray! I’ve shot a thundering big hawk!”
“To be exact, you’ve shot a honey-buzzard. That is the hen bird of one of the few pairs of honey-buzzards breeding in the United Kingdom. We’ve kept them under the strictest preservation for the last four years; every game-keeper and village gun loafer for twenty miles round has been warned and bribed and threatened to respect their sanctity, and egg-snatching agents have been carefully guarded against during the breeding season. Hundreds of lovers of rare birds have delighted in seeing their snap-shotted portraits in Country Life, and now you’ve reduced the hen bird to a lump of broken feathers.”
Rupert spoke quietly and evenly, but for a moment or two a gleam of positive hatred shone in his eyes.
“I say, I’m so sorry,” said the Sheep, with his apologetic smile. “Of course I remember hearing about the buzzards, but somehow I didn’t connect this bird with them. And it was such an east shot—”
“Yes,” said Rupert; “that was the trouble.”
Kathleen found him in the gun-room smoothing out the feathers of the dead bird. She had already been told of the catastrophe.
“What a horrid misfortune,” she said sympathetically.
“It was my dear Robbie who first discovered them, the last time he was home on leave. Don’t you remember how excited he was about them? Let’s go and have some tea.”
Both bridge and shooting were given a rest for the next two or three weeks. Death, who enters into no compacts with party whips, had forced a Parliamentary vacancy on the neighbourhood at the least convenient season, and the local partisans on either side found themselves immersed in the discomforts of a mid-winter election. Rupert took his politics seriously and keenly. He belonged to that type of strangely but rather happily constituted individuals which these islands seem to produce in a fair plenty; men and women who for no personal profit or gain go forth from their comfortable firesides or club card-rooms to hunt to and fro in the mud and rain and wind for the capture or tracking of a stray vote here and there on their party’s behalf—not because they think they ought to, but because they want to. And his energies were welcome enough on this occasion, for the seat was a closely disputed possession, and its loss or retention would count for much in the present position of the Parliamentary game. With Kathleen to help him, he had worked his corner of the constituency with tireless, well-directed zeal, taking his share of the dull routine work as well as of the livelier episodes. The talking part of the campaign wound up on the eve of the poll with a meeting in a centre where more undecided votes were supposed to be concentrated than anywhere else in the division. A good final meeting here would mean everything. And the speakers, local and imported, left nothing undone to improve the occasion. Rupert was down for the unimportant task of moving the complimentary vote to the chairman which should close the proceedings.
“I’m so hoarse,” he protested, when the moment arrived; “I don’t believe I can make my voice heard beyond the platform.”
“Let me do it,” said the Sheep; “I’m rather good at that sort of thing.”
The chairman was popular with all parties, and the Sheep’s opening words of complimentary recognition received a round of applause. The orator smiled expansively on his listeners and seized the opportunity to add a few words of political wisdom on his own account. People looked at the clock or began to grope for umbrellas and discarded neckwraps. Then, in the midst of a string of meaningless platitudes, the Sheep delivered himself of one of those blundering remarks which travel from one end of a constituency to the other in half an hour, and are seized on by the other side as being more potent on their behalf than a ton of election literature. There was a general shuffling and muttering across the length and breadth of the hall, and a few hisses made themselves heard. The Sheep tried to whittle down his remark, and the chairman unhesitatingly threw him over in his speech of thanks, but the damage was done.
“I’m afraid I lost touch with the audience rather over that remark,” said the Sheep afterwards, with his apologetic smile abnormally developed.
“You lost us the election,” said the chairman, and he proved a true prophet.
A month or so of winter sport seemed a desirable pick-me-up after the strenuous work and crowning discomfiture of the election. Rupert and Kathleen hied them away to a small Alpine resort that was just coming into prominence, and thither the Sheep followed them in due course, in his role of husband-elect. The wedding had been fixed for the end of March.
It was a winter of early and unseasonable thaws, and the far end of the local lake, at a spot where swift currents flowed into it, was decorated with notices, written in three languages, warning skaters not to venture over certain unsafe patches. The folly of approaching too near these danger spots seemed to have a natural fascination for the Sheep.
“I don’t see what possible danger there can be,” he protested, with his inevitable smile, when Rupert beckoned him away from the proscribed area; “the milk that I put out on my window-sill last night was frozen an inch deep.”
“It hadn’t got a strong current flowing through it,” said Rupert; “in any case, there is not much sense in hovering round a doubtful piece of ice when there are acres of good ice to skate over. The secretary of the ice-committee has warned you once already.”
A few minutes later Rupert heard a loud squeal of fear, and saw a dark spot blotting the smoothness of the lake’s frozen surface. The Sheep was struggling helplessly in an ice-hole of his own making. Rupert gave one loud curse, and then dashed full tilt for the shore; outside a low stable building on the lake’s edge he remembered having seen a ladder. If he could slide it across the ice-hole before the Sheep went under the rescue would be comparatively simple work. Other skaters were dashing up from a distance, and, with the ladder’s help, they could get him out of his death-trap without having to trust themselves on the margin of rotten ice. Rupert sprang on to the surface of lumpy, frozen snow, and staggered to where the ladder lay. He had already lifted it when the rattle of a chain and a furious outburst of growls burst on his hearing, and he was dashed to the ground by a mass of white and tawny fur. A sturdy young yard-dog, frantic with the pleasure of performing his first piece of actice guardian service, was ramping and snarling over him, rendering the task of regaining his feet or securing the ladder a matter of considerable difficulty. When he had at last succeeded in both efforts he was just by a hair’s-breadth too late to be of any use. The Sheep had definitely disappeared under the ice-rift.
Kathleen Athling and her husband stay the greater part of the year with Rupert, and a small Robbie stands in some danger of being idolised by a devoted uncle. But for twelve months of the year Rupert’s most inseparable and valued companion is a sturdy tawny and white yard-dog.
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are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 231f; Ps 741; Ps 7720; Isa 40:11; Isa 53:6; Jn 10:1ff).
"The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat" (Geikie's Holy Land, etc.).
The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Lev 3:9; Lev 7:3; Lev 9:19). Sheep-shearing was generally an occasion of great festivity (Gen 31:19; Gen 38:12f; 1Sam 25:4ff; 2 Sam 13:23ff).
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