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Shem

Shem, Ham and Japheth by James Tissot.
Children Elam
Asshur
Aram
Arpachshad
Lud
Parents Noah
Shem , Sons of Noah

Shem (Hebrew: שם, Modern Šem Tiberian Šēm ; Greek: 'Σημ, Sēm; Arabic: سام, Sām ; Ge'ez: ሴም, Sēm; "renown; prosperity; name") was one of the sons of Noah in the Hebrew Bible. He is most popularly regarded as the eldest son, though some traditions regard him as the second son. Genesis 10:21 refers to relative ages of Shem and his brother Japheth, but with sufficient ambiguity in each to have yielded different translations. The verse is translated in the KJV as "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.". However, the New American Standard Bible gives, "Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born."

Genesis 11:10 records that Shem was 100 years old at the birth of Arpachshad two years after the flood, making him 98 at the time of the flood; and that he lived for another 500 years after this, making his age at death 600 years.

The children of Shem were Elam, Asshur, Aram, Arpachshad and Lud, in addition to daughters. Abraham, the patriarch of the Hebrews and Arabs, was one of the descendants of Arpachshad.

The 1st century historian Flavius Josephus, among many others, recounted the tradition that these five sons were the progenitors of the nations of Elam, Assyria, Syria, Chaldea, and Lydia, respectively.

Terms like "Semite" and "Hamite" are less common now, and may sometimes even be perceived as offensive, because of their "racial" connotations. The adjectival forms "Semitic" and "Hamitic" are more common, though the vague term 'Hamitic' dropped out of mainstream academic use in the 1960s. Semitic is still a commonly used term for the Semitic languages, as a subset of the Afro-Asiatic languages, denoting the common linguistic heritage of Arabic, Aramaic, Akkadian, Ethiopic, Hebrew and Phoenician languages.

'Semitic' also appears in the phrase "anti-Semitic" to refer to racial, ethnic or cultural prejudice aimed exclusively at Jews.

According to some Jewish traditions (e.g., B. Talmud Nedarim 32b; Genesis Rabbah 46:7; Genesis Rabbah 56:10; Leviticus Rabbah 25:6; Numbers Rabbah 4:8.), Shem is believed to have been Melchizedek, King of Salem whom Abraham is recorded to have met after the battle of the four kings.

In a few of the many extra-biblical sources that describe him, Shem is also credited with killing Nimrod, son of Cush.

Shem is mentioned in Genesis 5:32, 6:10; 7:13; 9:18,23,26-27; 10; 11:10; also in 1 Chronicles 1:4.

Contents

Genealogies according to "Book of Jasher"

Geographic identifications of Flavius Josephus, c. 100 AD; Japheth's sons shown in red, Ham's sons in blue, Shem's sons in green.

A rabbinic document that surfaced in the 1600s, claiming to be the lost "Book of Jasher" provides some names not found in any other source. Some have reconstructed more complete genealogies based on this information as follows:

Shem. Also Sem. Literal meanings are named or renown (father of the Semitic races - Shemites). The sons of Shem were:

  • Asshur "a step" or "strong" (sons were Mirus and Mokil)[3] - (Assyrians
  • Lud "strife" (sons were Pethor and Bizayon)[4] - (Ludim, Lubim, Ludians, Ludu, Lydians, and other related groups in Asia Minor.
  • Aram "exalted" (sons were Uz, Chul, Gather and Mash)[4] - (Aramaeans.

Other proposed lineages from Shem

Biblical longevity
Name Age LXX
Methuselah 969 969
Jared 962 962
Noah 950 950
Adam 930 930
Seth 912 912
Kenan 910 910
Enos 905 905
Mahalalel 895 895
Lamech 777 753
Shem 600 600
Eber 464 404
Cainan 460
Arpachshad 438 465
Salah 433 466
Enoch 365 365
Peleg 239 339
Reu 239 339
Serug 230 330
Job 210? 210?
Terah 205 205
Isaac 180 180
Abraham 175 175
Nahor 148 304
Jacob 147 147
Esau 147? 147?
Ishmael 137 137
Levi 137 137
Amram 137 137
Kohath 133 133
Laban 130+ 130+
Deborah 130+ 130+
Sarah 127 127
Miriam 125+ 125+
Aaron 123 123
Rebecca 120+ 120+
Moses 120 120
Joseph 110 110
Joshua 110 110
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Europeans

Some believe that from Shem descend the whole of the European peoples. Ernest L. Martin writes, "...[The] Shemite tribes (people who were descendants of Shem and including some peoples who came from Abraham) later colonized the whole of southern Europe and replaced the people of JAVAN and his four descendants. JAVAN'S people were pushed mainly into the northern areas of Europe where in turn they migrated farther east into Asia (along with GOMER the firstborn son of JAPHETH and his descendants). Indeed, in prophecies dealing also with the End-Time, we find the people of JAVAN no longer in Europe, but they are now associated with TUBAL [Ezekiel 38: & 39 end time prophecy] (another son of JAPHETH) who became an eastern Mongolian type of people...though the name JAVAN still retained its geographical hold on the southern region of Europe, particularly in Greece)...It is not uncommon for people to give a name to a region and then the original people move on to other areas (or are killed off) and the original geographical name becomes associated with completely different people" [5]

Germanic

Some scholars have claimed that the Anglo-Saxons are the descendants of Shem. "Alfred, king of the Anglo-Saxons [b. 849 A.D.] was... the son [descendant] of Sem [Shem]" (Church Historians of England, vol. 2, p. 443). Proponents of this theory also claim that Alfred the Great was a descendant of Shem because he claimed to descend from Sceafa, a marooned man who came to Britain on a boat after a flood.

Le Petit, a writer in 1601 mentioned King Adel, said to be descendant of Shem, ruler of Britain having 3 children that migrated to India.

Further, it is said that Tuitsch a German patriarch is none other than Shem himself (see Assyrian-German theory).

Hellenistic (Greek)

A text from Islam claims that the Greeks derived from Shem: Tabari II:11 “Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks;...

In the Chronicles of George the Monk and Symeon Logothetes, the following genealogy occurs: "To the lot of Shem fell the Orient, and his share extended lengthwise as far as India and breadthwise (from east to south) as far as Phinocorura, including Persia and Bactria, as well as Syria, Media (which lies beside the Euphrates River), Babylon, Cordyna, Assyria, Mesopotamia, Arabia the Ancient, Elymais, India, Arabia the Mighty, Coelesyria, Commagene, and all Phoenicia."[6]

Indo-Iranians

According to Abulgazi, Shem's original land was Iran while Japheth's was the country called "Kuttup Shamach," said to be the name of the regions between the Caspian Sea and India.[7]

According to Armenian tradition, Dr. Hales is quoted saying, "To the sons of Shem was alloted the middle region of the earth viz., Palestine, Syria, Assyria, Samaria (Shinar?) Babel (or Babylonia), Persia and Hedjaz (Arabia).[8]

In Mystery of the Ages, by Dr. James Modlish, it is said that India is inhabited by Shemites.[9]

Hisham Ibn al-Kalbi, a 19th century Arab historian, states that al-Hind and al-Sind [(Sindh)Pakistan] are of Ophir, the son of Joktan.[10] Isidore of Seville (c. 635) had also made Joktan the ancestor of Indians and Pakistanis; his material was based on earlier enumerations made by Jerome and Josephus, who had stated that Joktan's descendants "inhabited from Cophen, an Indian river, and in part of Asia adjoining to it."

African

In Genesis, while Sheba and Seba are listed among descendants of Cush son of Ham in 10:7, another Sheba is listed as a son of Joktan, son of Eber in 10:28. These names are associated with Semitic tribes on both sides of the Red Sea in Yemen and Eritrea (See Sabaeans). This situation may reflect a combined Hamito-Semitic ancestry postulated for Ethiopian peoples.

Racial connotations

Some writers have associated Noah's sons with different skin colors or alleged races. For instance the Jewish text Pirqei R. Eliezer, depicts God as dividing the earth among Noah‘s sons, Shem, Ham, and Japhet,[11] and attributing different skin colors to them (literally, —blessing“ them with different skin colors): light colored skin for the Japhetites, medium dark or brown for the Semites, and very dark or black for the Hamites.

This passage from Pirqei R. Eliezer, a writing which was composed in Israel after the Islamic conquest, is paralleled in an Arabic text of approximately the same period. The historian abarī (d. 923) quotes Ibn Abbas (d. 686-8) as saying:

Born to Noah were Shem, whose descendants were tawny-white (bayā wa-adma); Ham, whose descendants were black with hardly any whiteness (sawād wa-bayā qalīl); and Japheth, whose descendants were reddish-white (al-łuqra wal- umra.)[12]

From the same author also comes his commentary of Gen 5:32:

" 'And Noah begat Shem and Ham and Japheth.' That is Shem is the father of the swarthy, and Ham of the blacks, and Japheth of the whites." Then on the commentary on Gen 10:32, "...the red [smqry'] sons of Japheth,... the black sons of Ham,... and the swarthy sons of Shem."

The tradition is repeated in the 13th century by the Christian Ibn al- Ibrī (Bar Hebraeus), known for the —fidelity with which he reproduces earlier writers. Again in another work, Bar Hebraeus speaks of Noah dividing the world among his three sons, with Ham getting the Land of the Blacks (sūdān), Shem the Land of the Browns (sumra), and Japheth the Land of the Reds (łuqra).[13]

"According to ISBE, Shem means "dusky", and Japheth means "fair." (McKissick, Beyond Roots. P. 108).[14]

According to Armenian tradition, Shem had the region of the tawny.[15]

Josiah Priest (1788–1851) believed that Shem, because he was a descendant in the Adamic line, and because "Adam" means reddish in Hebrew, that Shem too was of the "reddish race". Further, he believe that because Christ was a descendant in the line of Shem, that Christ was of "copper-colored stock".[16]

See also

References

  1. ^ Book of Jasher Chapter 7:15
  2. ^ http://www.freemaninstitute.com/RTGham.htm
  3. ^ a b Book of Jasher Chapter 7:16
  4. ^ a b Book of Jasher Chapter 7:17
  5. ^ Prophetic Geography and the Time of the End, emphasis added
  6. ^ Serge A. Zenkovsky's, Cited from In Serge A. Zenkovsky's, Medieval Russia's Epics, Chronicles, and Tales, Medieval Russia's Epics, Chronicles, and Tales, Revised and Enlarged Edition. (NY: Meridian Books, 1974)
  7. ^ P. 94, Annals and Antiquities of Rajasthan
  8. ^ P. 27 Assyria: Her Manners and Customs, Arts and Arms: Restored from Her Monuments By Philip
  9. ^ Mystery of the Ages, by Dr. James Modlish
  10. ^ p. 1769 A dictionary of the Bible comprising its antiquities, biography, geography, and natural history. by William Smith, John Mee Fuller
  11. ^ [The names of Noah’s sons were prophetic. Shem signifies name or renown (the Scriptures have been given to us through the family of Shem, and Christ was of that family); Ham signifies hot or black (his descendants mainly peopled Africa); and Japheth signifies either fair or enlarged (his descendants are the white-faced Europeans, who have gone forth and established colonies in all the other grand divisions of the globe).]
  12. ^ [Tarikh al- abarī, ed. M.J. de Goeje, 1:199. A little later (p. 220) abarī repeats this tradition, again in the name of Ibn Abbas, but this time has —tawny with hardly any whiteness“ (udma wa-bayā qalīl) for Ham instead of —black with hardly any whiteness.“ My translation of abarī”s color terms follows Lane, who notes that applied to human complexion adam means —tawny or dark-complexioned, syn. asmar,“ umra means whiteness, and łuqra implies some mix of red and white, the common classification for a light-skinned complexion (Lane, An Arabic-English Lexicon, pp. 37a, 640c [see also 642a, a mar], and 1581b).]
  13. ^ [M. Sprengling and W.C. Graham, ed., Barhebraeus‘ Scholia on the Old Testament, pp. 34-35 and 44-45. Bar Hebraeus‘ father was a Jewish convert to Christianity (thus the name). The quotation is from J.B. Segal, The Encyclopedia of Islam, second edition, 3:805, s.v. Ibn al- Ibrī.]
  14. ^ McKissick, Beyond Roots. P. 108)
  15. ^ P. 162 Christmastide: Its History, Festivities, and Carols By William Sandys
  16. ^ The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600-2000 By Colin Kidd

External links


1911 encyclopedia

Up to date as of January 14, 2010

From LoveToKnow 1911

SHEM (Hebrew for "name, renown, posterity"), in the Bible, the eldest of the three sons of Noah, whose superiority over Canaan is reflected in the tradition that Noah pronounced a curse upon the latter (Gen. ix. 20-27). In the genealogies (x. 21 sqq.), Shem numbers among his descendants Assyrian, Arabian, Aramaean and Hebrew populations, whence the ethnic Semitic (strictly speaking, Shemitic) has been coined as a convenient term for these peoples. It is not altogether scientific, since the Lydians (Lud) and Elamites are included among Shem's "sons," apparently on account of their geographical position or because of their indebtedness to Assyrian culture. On the traditions of Shem, see E. Meyer, Israeliten u. Nachbarstamme (Halle, 1906), pp. 219 sqq.


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Wiktionary

Up to date as of January 15, 2010

Definition from Wiktionary, a free dictionary

Contents

English

Etymology

From Greek Σημ (Sēm), from Hebrew שם (Šēm).

Proper noun

Singular
Shem

Plural
-

Shem

  1. (Biblical) The oldest son of Noah, brother to Ham and Japheth.
  2. A male given name of biblical origin.

Quotations

Related terms

Translations

Anagrams


Bible wiki

Up to date as of January 23, 2010

From BibleWiki

Meaning: a name; fame; renown

The first mentioned of the sons of Noah (Gen 5:32; Gen 6:10). The words "brother of Japheth the elder" in Gen 10:21 are more correctly rendered "the elder brother of Japheth," as in the Revised Version. Shem's name is generally mentioned first in the list of Noah's sons.

He and his wife were saved in the ark (Gen 7:13).

An incident, narrated Gen 9:18 sqq., discloses his filial reverence. His reward was a blessing of great import (cf. Sir 49:19). Noah's prophetic words (according to the Massoretic Text), "Blessed be Yahweh, the God of Sem" (for the glory of a nation is its God), designate, in a special manner, Yahweh as the God of Shem and, consequently, Shem as the bearer of the Messianic promises. Having enumerated the Semitic nations, whose habitat extended over the central portions of the then known world (Gen 10:21-31), the Sacred Writer resumes (Gen 11:10ff) the genealogy of the descendants of Arphaxad, the direct ancestor of Abraham, David, and Christ.

He died at the age of six hundred years, having been for many years contemporary with Abraham, according to the usual chronology. The Israelitish nation sprang from him (Gen 11:10ff; 1Chr 1:24ff).

He was the father of Elam, Asshur, Arphaxad, Lud and Aram

This entry includes text from Easton's Bible Dictionary, 1897.

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Portions of this entry are taken from The Catholic Encyclopedia, 1907.

Contents

—Biblical Data:

The eldest of Noah's sons, according to the position and sequence of the names wherever all three are mentioned together; e.g., "and Noah begat Shem, Ham, and Japheth" (Gen 5:32). In the table of nations in Gen. x., however, Shem and his posterity are placed last, probably because the compiler of that record expected to trace his descendants far down into history, while those of the other two sons were confined to early ages. Shem's prominence among the peoples of pre-Christian times may be partially suggested by the ethno-geographical table of Gen. x. For descendants see Semites.

—In Rabbinical Literature:== ===The Most Important Son of Noah.=

Although Shem is unanimously declared by the Rabbis to have been the youngest son of Noah (comp. Japheth in Rabbinical Literature), yet he is always named first, being the most important of the three brothers. Indeed, he was born circumcised; he was the ancestor of Abraham, Isaac, and Jacob; he was priest and prophet; and he was one of the eight righteous who are mentioned twice in Gen 11:10 and who were allotted a portion both in this world and in the world to come (Sanh. 69b; Tan., Yelammedenu, Noaḥ; Midr. ha-Gadol on Gen 9:18, xi. 10, ed. Schechter, cols. 142, 186). Shem is styled "the' great one" ("Shem rabba"; Sanh. 108b). According to Gen. R. xxx. 6, it was Shem who offered the sacrifices on the altar after Noah came out of the ark (comp. Gen 8:20), as the latter, having been crippled by the lion (see Noah in Rabbinical Literature), was unfit for the priestly office. Noah gave to Shem the priestly garments which he had inherited from Adam (Num. R. iv. 6). Shem is extolled by the Rabbis for his filial devotion in covering his father's nakedness (Gen 9:23). Although his brother Japheth assisted in this praiseworthy act, it was Shem who suggested and began it, his brother not arriving on the scene until Shem was already on his way with the garment. Therefore Noah, in blessing these two sons (ib. verse 27), declared, so the Rabbis think, that the Shekinah was to dwell only in the tents of Shem (Yoma 10a; Tan., Noaḥ, 21; Gen. R. xxxvii. 9; comp. Jubilees, vii. 9, where it is said that the garment was Shem's). Shem's reward for this deed is seen in the fact that the Jews, his descendants, cover themselves with the ṭallit and phylacteries, and remained untouched when the Assyrians, who also were descendants of Shem, were destroyed by an angel in the time of Hezekiah (Tan., Yelammedenu, l.c.; Ex. R. xviii. 5).

Legends.

The Rabbis identify Shem with Melchizedek, King of Salem, who is termed "a priest of the Most High," and who came to meet Abraham after the latter had defeated the four kings led by Chedorlaomer (Gen 14:18-20). According to this account, Shem, as a priest, came to Jerusalem (with which Salem is identified by the Rabbis), of which city he became king, it being the proper place for the establishment of the cult of Yhwh. He went to meet Abraham to show him that he was not angry with him for having killed the Elamites, his descendants (Midr. Agadah on Gen. l.c.). Shem, however, forfeited the priesthood by mentioning in his blessing Abraham's name before that of God, so that God took his office from him and gave it to Abraham (Ned. 32b; Pirḳe R. El. xxvii.). According to the Midrash Agadah (l.c.) Shem himself asked God togive the priesthood to Abraham, as he, in his prophetic capacity, knew that he (Shem) would have no children eligible for the sacerdotal office. Contrary to the Pirḳe R. El. and Gen. R. (xliii. 10), the Midrash Agadah explains that it was Shem who gave tithes to Abraham, showing that he recognized him as priest (see Gen. R. xliii. 7). The Rabbis point out that in certain cases Shem ranked as the equal of Abraham; so that the latter was afraid lest Shem might be angry at him for having slain the Elamites and might curse him (Gen. R. xliv. 8; Tan., Lek Leka, 19). In another instance God made a compromise between Shem and Abraham, namely, with regard to the name of the Holy City, the place of the Temple, which Abraham had called "Jireh" (Gen 22:14; see Jehovah-jireh) and which Shem had called "Salem." God united both names; and thus arose the name "Jerusalem" (Gen. R. lvi. 16).

Shem is supposed by the Rabbis to have established a school ("bet ha-midrash") in which the Torah was studied, and among the pupils of which was Jacob. Later, Shem was joined by Eber; and the school was called after both of them. Besides, the school was the seat of a regular bet din which promulgated the laws current in those times. Thus Esau was afraid to kill Jacob, lest he should be condemned by the bet din of Shem and Eber. The bet din of Shem proclaimed the prohibition of and the punishment for adultery; and according to this law Judah condemned Tamar to be burned ('Ab. Zarah 36b; Gen. R. lxiii. 7, lxvii. 8). Shem's bet din was one of the three in which the presence of the Shekinah was manifested (Mak. 23b). At Abraham's death Shem and Eber marched before his bier; and they indicated the place that was suitable for his burial (Gen. R. lxii. 6, according to the emendation of the text in Yalḳ., Gen. 110). At the division of the earth among the three sons of Noah, Shem's lot consisted of twenty-six countries, thirty-three islands, twenty-six out of seventy-two languages, and six out of sixteen scripts. Thus Shem took one script more than either of his two brothers: and this was the Hebrew script, in which the Torah was written. The other five were Egyptian, Libyan, Assyrian, Chaldean, and Guṭazaki (Guzarati ?) (Midr. ha-Gadol on Gen 10:32, col. 182).

—Critical View:

Shem is not an individual, in the sense that one person by that name came forth with his father and brothers from the ark, and had a share in the scene described in Gen 9:18-27. Neither does the name in itself suggest geographical or racial entities. It recalls more probably some ethnic deity that had become the "heros eponymus" of his worshipers. As it now occurs, the name has no theophorous character; but it has been suggested that "Shem" must be considered a corruption or abbreviation of a name similar to Shemu'el (see Samuel), the element "Shem" meaning "son" in the combination. This suggestion—though none of the critics seems to have noticed it—receives a strong degree of probability from the blessing spoken over Shem (ib. verse 26). There is no doubt that the pointing of the text is incorrect. Budde proposes to omit the (missing hebrew text) (which Grätz would read "ohole" = "tents"), and then vocalize: "Beruk Yhwh Shem" = "Shem is blessed of Yhwh." This would at once place this "blessing" in the category, so numerously represented in Genesis, of name oracles. From the oracle the name is readily reconstructed as "Shemaiah" or "Shemu'el," the "Elohe Shem" in the text indicating the latter possibility.

These oracles are always the primary elements from which the legend in which they are found embedded is a development. That Japheth also originally had a theophorous form is indicated in the oracle spoken concerning him (Gen 9:27; comp. the name (missing hebrew text) ). It is plain that Canaan should not appear in this group. Ham is the brother of Shem; and it was he who committed the unseemly deed. The substitution of Canaan for Ham is secondary. The curse upon him (Canaan) displays the temper of the centuries when Yhwh and Baal were struggling for the ascendency (see Elijah). As Shem represents Yhwh, he is proclaimed the master, while Canaan is doomed to servitude. As Israel is the people of Yhwh, Shem(yahu), i.e., "the son [of Yhwh]," naturally must be Israel's progenitor. In substance this is also the explanation of those scholars who reject the suggestion that "Shem" is a name like "Shemu'el." They read into "Shem" the signification of "prominence," "mastership." The people descended from Shem is thus the master people destined to "lord it" over Canaan, the slave people committing such dire atrocities as are hidden in the legend of Noah's exposure. According to Budde, Japheth—which name means "beauty"—represents the Phenicians, while Canaan, signifying "lowness," "vulgarity," represents the aboriginal population of Palestine. Thus this triad would result: lordship (Shem), beauty (Japheth), and meanness (Canaan).

In the table given in Gen 10:1-xi. 9 Shem is recorded as the father of five sons, among whom are named some that are not Semites. This catalogue, however, is geographical and not ethnic. In this list of Shem's descendants (ib. x.) verses 22 and 23 are assigned to P, verse 24 to R, and verses 25-30 to J. In the last-mentioned passage the tendency to connect Shem and Eber is patent. See Semites.

This entry includes text from the Jewish Encyclopedia, 1906.
Facts about ShemRDF feed
Child of Noah  +
Parent of Elam  +, Asshur  +, Arphaxad  +, Lud  +, and Aram  +

Genealogy

Up to date as of February 01, 2010

From Familypedia

Shem
Birth <year not a number> in "Mesopotamia"
Father: Noah
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Shem

Children


Offspring of  Shem and Unknown parent
Name Birth Death
Elam
Asshur
Arphaxad
Lud
Aram
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Book of Genesis

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This article uses material from the "Shem" article on the Genealogy wiki at Wikia and is licensed under the Creative Commons Attribution-Share Alike License.

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