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Sojourner Truth

An albumen silver print from approximately 1870 by Randall Studios
Born Isabella Baumfree
c. 1797
Swartekill, New York
Died November 26, 1883 (aged 86)
Battle Creek, Michigan
Occupation Domestic servant, Abolitionist, Author
Parents James and Elizabeth Baumfree

Sojourner Truth (1797 – November 26, 1883) was the self-given name, from 1843, of Isabella Baumfree, an African-American abolitionist and women's rights activist. Truth was born into slavery in Swartekill, New York. Her best-known speech, Ain't I a Woman?, was delivered in 1851 at the Ohio Women's Rights Convention in Akron, Ohio.

Contents

Early years

She was one of thirteen children born to James and Elizabeth Baumfree, who were slaves of Colonel Hardenbergh. The Hardenbergh estate was in a hilly area called by the Dutch name Swartekill (just north of present-day Rifton), in the town of Esopus, New York, 95 miles north of New York City.[1] After the colonel's death, ownership of the family slaves passed to his son, Charles Hardenbergh. [2]

After the death of Charles Hardenbergh in 1806, Truth, known as Belle, was sold at an auction. She was about 9 years old and was included with a flock of sheep for $100 to John Neely, near Kingston, New York. Until she was sold, Truth spoke only Dutch.[3] She suffered many hardships at the hands of Neely, whom she later described as cruel and harsh and who once beat her with a bundle of rods. Truth previously said Neely raped and beat her daily. Neely sold her in 1808, for $105, to Martinus Schryver of Port Ewen, a tavern keeper, who owned her for 18 months. Schryver sold her in 1810, for $175, to John Dumont of West Park, New York.[4] Although this fourth owner was kindly disposed toward her, his wife found numerous ways to harass Truth and make her life more difficult.[2]

Around 1815, Truth met and fell in love with a slave named Robert from a neighboring farm. Robert's owner (Catlin) forbade the relationship; he did not want his slave to have children with a slave he did not own, because he would not own the children. Robert was savagely beaten and Truth never saw him again. Later, he died from the previous injuries.[5] In 1817, Truth was forced by Dumont to marry an older slave named Thomas. She had five children: Diana (1815), fathered by Robert; and Thomas who died shortly after birth, Peter (1821), Elizabeth (1825), and Sophia (ca. 1826), fathered by Thomas.[6]

Freedom

The state of New York began, in 1799, to legislate the abolition of slavery, although the process of emancipating New York slaves was not complete until July 4, 1827. Dumont had promised Truth freedom a year before the state emancipation, "if she would do well and be faithful." However, he changed his mind, claiming a hand injury had made her less productive. She was infuriated. She continued working until she felt she had done enough to satisfy her sense of obligation to him by spinning 100 pounds of wool.

Late in 1826, Truth escaped to freedom with her infant daughter, Sophia. She had to leave her other children behind because they were not legally freed in the emancipation order until they had served as bound servants into their twenties.[3] She later said:

I did not run off, for I thought that wicked, but I walked off, believing that to be all right.[3]

She found her way to the home of Isaac and Maria Van Wagener, who took her and her baby in. Isaac offered to buy her services for the remainder of the year (until the state's emancipation took effect), which Dumont accepted for $20.[3] She lived there until the New York State Emancipation Act was approved a year later.

Truth learned that her son Peter, then 5 years old, had been sold illegally by Dumont to an owner in Alabama. With the help of the Van Wageners, she took the issue to court and, after months of legal proceedings, got back her son, who had been abused by his new owner.[2] Truth became the first black woman to go to court against a white man and win the case. See also Mum Bett

Truth had a life-changing religious experience during her stay with the Van Wageners, and became a devout Christian. In 1829 she moved with her son Peter to New York City, where she worked as a housekeeper for Elijah Pierson, a Christian Evangelist. In 1832, she met Robert Matthews, also known as Matthias Kingdom or Prophet Matthias, and went to work for him as a housekeeper.[2] In a bizarre twist of fate, Elijah Pierson died, and Robert Matthews and Truth were accused of stealing from and poisoning him. Both were acquitted and Robert Matthews moved west.[3]

In 1839, Truth's son Peter took a job on a whaling ship called the Zone of Nantucket. From 1840 to 1841, she received three letters from him, though in his third letter he told her he had sent five. When the ship returned to port in 1842, Peter was not on board and Truth never heard from him again.[2]

"The Truth Calls Me"

On June 1, 1843, Truth changed her name to Sojourner Truth and told her friends, "The Spirit calls me, and I must go." She became a Methodist, and left to make her way traveling and preaching about abolition. In 1844, she joined the Northampton Association of Education and Industry in Massachusetts. Founded by abolitionists, the organization supported women's rights and religious tolerance as well as pacifism. There were 210 members and they lived on 500 acres (2 km²), raising livestock, running a sawmill, a gristmill, and a silk factory. While there, Truth met William Lloyd Garrison, Frederick Douglass, and David Ruggles. In 1846, the group disbanded, unable to support itself.[3] In 1847, she went to work as a housekeeper for George Benson, the brother-in-law of William Lloyd Garrison. In 1849, she visited John Dumont before he moved west.[2]

Truth started dictating her memoirs to her friend Olive Gilbert, and in 1850 William Lloyd Garrison privately published her book, The Narrative of Sojourner Truth: A Northern Slave.[3] That same year, she purchased a home in Northampton for $300, and spoke at the first National Women's Rights Convention in Worcester, Massachusetts.

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"Ain't I a Woman?"

In 1851, Truth left Northampton to join George Thompson, an abolitionist and speaker. In May, she attended the Ohio Women's Rights Convention in Akron, Ohio where she delivered her famous speech later known as "Ain't I a Woman." The convention was organized by Hannah Tracy and Frances Dana Barker Gage, who both were present when Truth spoke. Different versions of Truth's words have been recorded, with the first one published a month later by Marius Robinson, a newspaper owner and editor who was in the audience. Robinson's recounting of the speech included no instance of the question "Ain't I a Woman?" Twelve years later in May 1863, Gage published another, very different, version. In it, Truth's speech pattern had characteristics of Southern slaves, and the speech included sentences and phrases that Robinson didn't report. Gage's version of the speech became the historic standard, and is known as "Ain't I a Woman?" because that question was repeated four times.[7] Truth's own speech pattern was not Southern in nature, as she was born and raised in New York, and spoke only Dutch until she was nine years old.[8]

In contrast to Robinson's report, Gage's 1863 version included Truth saying her 13 children were sold away from her into slavery. Truth is widely believed to have had five children, with one sold away, and was never known to boast more children.[8] Gage's 1863 recollection of the convention conflicts with her own report directly after the convention: Gage wrote in 1851 that Akron in general and the press in particular were largely friendly to the woman's rights convention, but in 1863 she wrote that the convention leaders were fearful of the "mobbish" opponents.[8] Other eyewitness reports of Truth's speech told a calm story, one where all faces were "beaming with joyous gladness" at the session where Truth spoke; that not "one discordant note" interrupted the harmony of the proceedings.[8] In contemporary reports, Truth was warmly received by the convention-goers, the majority of whom were long-standing abolitionists, friendly to progressive ideas of race and civil rights.[8] In Gage's 1863 version, Truth was met with hisses, with voices calling to prevent her from speaking.[9]

Over the next decade, Truth spoke before dozens, perhaps hundreds, of audiences. From 1851 to 1853, Truth worked with Marius Robinson, the editor of the Ohio Anti-Slavery Bugle, and traveled around that state speaking. In 1853, she spoke at a suffragist "mob convention" at the Broadway Tabernacle in New York City; that year she also met Harriet Beecher Stowe.[2] In 1856, she traveled to Battle Creek, Michigan, to speak to a group called the Friends of Human Progress. In 1858, someone interrupted a speech and accused her of being a man; Truth opened her blouse and revealed her breasts.[2][3]

On a mission

Truth sold her home in Northampton in 1857 and bought a house in Harmonia, Michigan, just west of Battle Creek.[3] According to the 1860 census, her household in Harmonia included her daughter, Elizabeth Banks (age 35), and her grandsons James Caldwell (misspelled as "Colvin"; age 16) and Sammy Banks (age 8).[2]

Truth's carte de visite, which she sold to raise money (see inscription).

During the Civil War, Truth helped recruit black troops for the Union Army. Her grandson, James Caldwell, enlisted in the 54th Massachusetts Regiment. In 1864, Truth was employed by the National Freedman's Relief Association in Washington, D.C., where she worked diligently to improve conditions for African-Americans. In October of that year, she met President Abraham Lincoln.[2] In 1865, while working at the Freedman's Hospital in Washington, Truth rode in the streetcars to help force their desegregation.[2]

Truth is credited with writing a song, "The Valiant Soldiers", for the 1st Michigan Colored Regiment; it was said to be composed during the war and sung by her in Detroit and Washington, D.C. It is sung to the tune of "John Brown's Body" or "The Battle Hymn of the Republic". [10] Although Truth claimed to have written the words, it has been disputed (see Marching Song of the First Arkansas).

In 1867, Truth moved from Harmonia to Battle Creek. In 1868, she traveled to western New York and visited with Amy Post, and continued traveling all over the East Coast. At a speaking engagement in Florence, Massachusetts, after she had just returned from a very tiring trip, when Truth was called upon to speak she stood up and said,

Children, I have come here like the rest of you, to hear what I have to say.[11]

In 1870, Truth tried to secure land grants from the federal government to former slaves, a project she pursued for seven years without success. While in Washington, D.C., she had a meeting with President Ulysses S. Grant in the White House. In 1872, she returned to Battle Creek and tried to vote in the presidential election, but was turned away at the polling place.

Truth spoke about abolition, women's rights, prison reform, and preached to the Michigan Legislature against capital punishment. Not everyone welcomed her preaching and lectures, but she had many friends and staunch support among many influential people at the time, including Amy Post, Parker Pillsbury, Frances Gage, Wendell Phillips, William Lloyd Garrison, Laura Smith Haviland, Lucretia Mott, and Susan B. Anthony."[11]

Several days before Truth died, a reporter came from the Grand Rapids Eagle to interview her. "Her face was drawn and emaciated and she was apparently suffering great pain. Her eyes were very bright and mind alert although it was difficult for her to talk." [2] Truth died on November 26, 1883, at her home in Battle Creek, Michigan, and was buried at Oak Hill Cemetery in Battle Creek, beside other family members.

Cultural references

Sojourner Truth sculpture, detail Battle Creek, Michigan

Books

Sojourner Truth, circa 1864
  • Narrative of Sojourner Truth: A Northern Slave (1850).
  • Paul E. Johnson and Sean Wilentz, The Kingdom of Matthias: A Story of Sex and Salvation in 19th-Century America (New York and Oxford: Oxford University Press, 1994) ISBN 0-19-509835-8
  • Carleton Mabee with Susan Mabee Newhouse, Sojourner Truth: Slave, Prophet, Legend (New York and London: New York University Press, 1993) ISBN 0-8147-5525-9
  • Nell Irvin Painter, Sojourner Truth: A Life, A Symbol (New York and London: W. W. Norton & Co., 1996) ISBN 0-393-31708-0
  • Jacqueline Sheehan, Truth: A Novel (New York: Free Press, 2003) ISBN 0-7432-4444-3
  • Erlene Stetson and Linda David, Glorying in Tribulation: The Lifework of Sojourner Truth (East Lansing: Michigan State University Press, 1994) ISBN 0-87013-337-3
  • William Leete Stone, Matthias and his Impostures- or, The Progress of Fanaticism (New York, 1835) Internet Archive online edition (pdf format, 16.9 MB, entire book on one pdf)
  • Gilbert Vale, Fanaticism - Its Source and Influence Illustrated by the Simple Narrative of Isabella, in the Case of Matthias, Mr. and Mrs. B. Folger, Mr. Pierson, Mr. Mills, Catherine, Isabella, &c. &c. (New York, 1835) Google Books online edition (pdf format, 9.9 MB, entire book on one pdf or one page per page)

References

  1. ^ Whalin, W. Terry (199ŵ7). Sojourner Truth. Barbour Publishing, Inc.. ISBN 9781593106294.  
  2. ^ a b c d e f g h i j k l m n o p "Amazing Life page". Sojourner Truth Institute site. http://www.sojournertruth.org/History/Biography/NY.htm. Retrieved December 28, 2006.  
  3. ^ a b c d e f g h i j "Sojourner Truth page". Women in History site. http://www.lkwdpl.org/wihohio/trut-soj.htm. Retrieved December 28, 2006.  
  4. ^ "State University of New York at New Paltz". On the trail of Sojourner Truth in Ulster County, New York by Corinne Nyquist Librarian, Sojourner Truth Library. http://www.newpaltz.edu/sojourner_truth/. Retrieved March 6, 2008.  
  5. ^ "Sojourner Truth page". Narrative of Sojourner Truth. http://digital.library.upenn.edu/women/truth/1850/1850.html. Retrieved December 28, 2006.  
  6. ^ Nell Irvin Painter, Sojourner Truth: A Life, A Symbol (Norton, 1996), p. 19.
  7. ^ Craig, Maxine Leeds. Ain't I A Beauty Queen: Black Women, Beauty, and the Politics of Race, Oxford University Press USA, 2002, p. 7. ISBN 019515262X
  8. ^ a b c d e Mabee, Carleton; Susan Mabee Newhouse. Sojourner Truth: Slave, Prophet, Legend, NYU Press, 1995, pp. 67–82. ISBN 0814755259
  9. ^ Stanton, Elizabeth Cady; Anthony, Susan Brownell; Gage, Matilda Joslyn. History of Woman Suffrage, Volume I, pp. 115–116, covering 1848–1861. Copyright 1881.
  10. ^ "Documenting the American South". Narrative of Sojourner Truth. http://docsouth.unc.edu/neh/truth84/truth84.html. Retrieved November 7, 2007.  
  11. ^ a b "Sojourner Truth page". Sojourner Truth Biography. http://www.geocities.com/Athens/Oracle/9840/sojourn.html. Retrieved December 28, 2006.  
  12. ^ Scott catalog # 2203, first day of issue on February 4, 1986.
  13. ^ NASA, NASA Names First Rover to Explore the Surface of Mars. Accessed December 4, 2006.
  14. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York. Prometheus Books. ISBN 1-57392-963-8.
  15. ^ State Bar of Michigan.
  16. ^ PRNewswire. Pelosi Remarks at Sojourner Truth Bust Unveiling, Retrieved on April 28, 2009.

External links


Quotes

Up to date as of January 14, 2010

From Wikiquote

Sojourner Truth, former slave, author, and activist

Sojourner Truth (c.1797 – 1883), originally named Isabella Bomefree, then Baumfree, former slave, author, and social activist.

Contents

Sourced

Ain't I a Woman? Speech (1851)

  • That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man—when I could get it—and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?
  • That little man in black there, he says women can't have as much rights as men, 'cause Jesus Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.

Attributed

  • If women want any rights more than they's got, why don't they just take them, and not be talking about it.
  • It is the mind that makes the body.
  • The rich rob the poor and the poor rob one another.
  • Those are the same stars, and that is the same moon, that look down upon your brothers and sisters, and which they see as they look up to them, though they are ever so far away from us, and each other.

External links

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Simple English

Sojourner Truth was one of the first abolitionists and speaker for women's rights. She was born as a slave, but escaped from slavery in 1826. She was born Isabella Baumfree, but renamed herself to 'Sojourner Truth' when she was 46.[1]

She lectured widely on the cruelties she had experienced as a slave. She is best known for her " Ain't I a Woman?" speech, given at the Woman's Rights Convention of 1851.

References

  1. "Amazing Life page". Sojourner Truth Institute site. http://www.sojournertruth.org/History/Biography/NY.htm. Retrieved December 28, 2006. 

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