The Full Wiki

St Mary and St Cuthbert, Chester-le-Street: Wikis


Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles.


From Wikipedia, the free encyclopedia

St Mary and St Cuthbert
Parish church of St Mary and St Cuthbert
St Mary and St Cuthbert.jpg

map of County Durham showing church location
St Mary and St Cuthbert
Location of church in County Durham
Coordinates: 54°51′21″N 1°34′19″W / 54.855944°N 1.571972°W / 54.855944; -1.571972
OS grid reference NZ 274 513
Location Chester-le-Street, County Durham
Country England
Denomination Anglican
Dedication St Mary and St Cuthbert
Significant past bishop(s) Bishop of Lindisfarne
Status Parish church
Diocese Durham
Rector David Tully

The parish church of St Mary and St Cuthbert is a Church of England church in Chester-le-Street, County Durham, England. The site has been used for worship for over 1100 years; elements of the current building are over 950 years old. The oldest surviving translation of the Gospels into English was done here, by Aldred of Lindisfarne between 947 and 968, at a time when it served as the centre of Christianity from Lothian to Teeside.


St Cuthbert's community

The church was established to house the body of Cuthbert of Lindisfarne, Bishop of Lindisfarne from 684 to 687. After his death he became one of the most venerated saints of the time, with a significant cultus and the Venerable Bede writing both a verse and prose biography of him. So when driven out of Lindisfarne by Viking raids in 875 the monks took St Cuthbert's coffin along with other valuable items. They wandered for seven years before eventually settling at Chester-le-Street (then called Cunecaster or Conceastre), at the site of the old Roman fort of Concangis, in 883,[1] on land granted to them by Guthred.[2][3]

They built a wooden church and shrine for St Cuthbert's relics, dedicating it to St Mary and St Cuthbert. Though there was no shortage of stone in the ruins of Concangis they did not build a stone church; it has been suggested they did not intend to stay for as long as they eventually did. It was built within the Roman fort, which although abandoned over five hundred years before may have still offered some protection,[4] as well as access north and south along Cade's Road and to the sea by the River Wear.

This was also a cathedral as it contained the seat of the bishop, for the diocese stretching between the boundaries of Danelaw at Teeside in the south, of Alba at Lothian in the north and the Irish sea in the west. The bishop's authority was confirmed by Alfred the Great,[5] and for the next 112 years the community was based here, visited by kings Athelstan and Edmund who both left gifts for the community, to add to the treasures brought from Lindisfarne.

Most notable among their treasures were the Lindisfarne Gospels, created in Lindisfarne around 715. While here they were translated from Latin into English, sometime between 947 and 968, by bishop Aldred writing a gloss in Old English above the text, making them the oldest surviving English translation of the Gospels.[6][7][8] The Gospels and St Cuthbert's coffin were here until 995, when renewed Viking raids drove the monks out, to Ripon before returning to the more easily defended Durham,[9] where they eventually built a stone cathedral around St Cuthbert's remains.[10] The wooden church remained in place until replaced by a stone church in the mid 11th century.[4]

Church building

Orange to light brown irregular weathered stones forming a corner of a building, two of the stones with filled in rectangular central holes
Stones with lewis holes in a front buttress.

The oldest parts of the building that can be dated, to 1056 when a stone church was built to replace the wooden shrine to St Cuthbert, are the walls of the chancel and the two largest pillars now near the centre of the nave. The church then would have been a third shorter and much narrower, as wide as the chancel today. Lewis holes visible in two stones on a front buttress show that Roman stone was used in later construction.[11]

The church was extended around 1267 with the the nave, the lower part of the tower and east wall with sedilia all dating from this time. In 1286 it was made a collegiate church,[12][13] with a dean, seven cannons, five chaplains and three deacons, supported by tithes from extensive endowments throughout a large parish. Around 1383 an anchorage was added in one corner of the church, to be used by six (male) anchorites until 1547, when it was extended. It is now the Ankers House Museum.[14] A 158 feet (48 m) spire and belfry and three bells were added in 1409, one of which is still in use.[12][13]

The collegiate church was dissolved during the reformation and the church became a parish church with reduced wealth and influence. In subsequent years much of the money for building came from donations, with those of the Lumley and Lambton families particularly notable. John Lumley contributed a set of family effigies that now lie along the north wall in 1595. A new south porch was added in 1742, while in 1829 a Lambton family pew by Ignatius Bonomi was added above a new vault (which once held the remains of John Lambton) with an external staircase.[12][13]

In 1862 major restorations were undertaken, and the church became a rectory with the installation of an organ in 1865, later restored by Harrison & Harrison.[15] To celebrate the church's millennium a screen was installed in 1883, along with other alterations. In 1927 a reredos, panelling and a bishop's throne by Sir Charles Nicholson and three panels, Journey of St. Cuthbert's body, by A. K. Nicholson were added. The church became a Grade 1 listed building in 1950, and doors were added to the South Porch in 1964.[12][13]

Details of the exterior
A wall of irregular stones, mostly light reddish brown, in which a large arch is set. This has been walled in, with a window in the centre, it also walled in, all in stone
Anchorage window  
A dark painted wooden door, made of twelve vertical planks and dark iron hinges and nails, in a arched frame and wall of various light red and brown stones
North wall  
A small window with four leaded panes in a rectangle, another thin pane to the left of thee, in a worn stone-like frame, surrounded by sand coloured stones
North door  

Millenary Festival

A thousand years! What a crowd of associations are suggested by these words. What thronging memories of the past, what solemn reflections of the present, what anxious hopes and fears for the future. A thousand years! What changes have taken place in this long lapse of time. How many nations have risen and fallen; how many tongues have died out; how many famous names have been forgotten. A thousand years ago!

J. B. Lightfoot, Bishop of Durham, Sermon at the church Millenary Festival, 18th July 1883[16]

In 1883 the thousandth anniversary of the founding of the church was celebrated, from 18 July to 5 August. To mark the occasion the church was given a major facelift, with some new oak stalls and an oak screen for the chancel, a new dossal and other hangings from designs by C. E. Kempe, a new pulpit given by the Earl of Scarbrough, a new marble pavement and other improvements, many of them provided as gifts for the occasion. Many other events took place over the festival, and a book was published to mark the church's first thousand years. The Bishop of Durham, J. B. Lightfoot attended and took part in the celebrations, including holding a service for the dedication of the new bells.[17]

Images from 1883[18]
The interior of a building, symmetric with two lines of tall pillars on either side, with candelabras and wooden benches between them.
The interior before renovations done in 1883.  
A a church, its spire rising far above the a few trees and houses around it.
The church from the northwest.  
A view over trees and buildings, with a tall spire visible to right, a rectangular building in the distance.
A view over Chester-le-Street towards Lumley Castle.  
Various irregularly shaped weathered and carved stones.
Stones found at the church and nearby, now at The Ankers House.  
A rectangular stone, stood on one end, with carvings of a man on a horse, another horse, geometric designs and some letters.
The shaft of an Anglo-Saxon cross, now at The Ankers house.  
Two large church bells resting on a stone pavement, each carved with a indistinguishable inscription.
Two of the original bells (cast in 1409).  


The belfry at the church dates back over 600 years and originally housed three bells. A new ring of six was cast by John Taylor & Co in 1883, two of the original bells were melted down and the metal included in the new ring. In 1908 two further bells (again by Taylor's) were added to the front of the ring to give eight, hung for change ringing. One of the original bells from 1409 still survives as an "odd ninth" and is used as a service bell: it is recognised as having national historic importance. The bells are used before services on Sundays, with practice on Friday evenings.[19][20][21]

Lindisfarne Gospels

A single page of illuminated manuscript in Latin.
Opening page the Gospel of Matthew from the Lindisfarne Gospels.

The Lindisfarne Gospels were kept at Durham until 1539, when during the Dissolution of the Monasteries St Cuthbert's shrine there was looted and they were taken to London. Today they are kept at the British Library, but a facsimile copy is kept at the church and can be viewed when the church is open.[8][22][23]

Ankers House Museum

Attached to the church the former anchorage, one of the few surviving to this day and described as the most complete example of its kind in England. It was created by blocking off one corner of a church in the late, with an extra room added externally in the 16th century. Originally it was on two levels, but the floor was removed at some point to allow more space and light. From 1383 to 1547 it was occupied by six anchorites, each being walled in to the anchorage for life, able to watch services through a squint into the church which looks down onto a side alter, being fed through another slit to the outside.

This lasted until the reformation, after which the anchorage was occupied sometimes by poor people, sometimes by members of the church.[24] In 1986 it became a museum, one of the smallest in the UK. It shows the conditions that an anchorite lived in when it was occupied, as well as containing Roman, Anglo-Saxon and medieval items found on the site.[25]


Stone building with two sloping wings, the left wider than the right; large stained glass window above door in the center, topped by lower part of tower
Front view of the church, with Ankers House Museum on the left.
  1. ^ Selkirk 2000, pp. 333, 336–337.
  2. ^ Low Low 1881, p. 107.
  3. ^ Simeon, Stevenson 1855, pp. 495, 664.
  4. ^ a b Bonner, Standcliffe, Rollason 1989, pp. 367–374.
  5. ^ Selkirk 2000, p. 338.
  6. ^ "The Lindisfarne Gospels Tour; Text". Briitsh Library. Retrieved February 16, 2010. 
  7. ^ "The Lindisfarne Gospels". Lindisfarne the Holy Island. Retrieved February 16, 2010. 
  8. ^ a b "The Lindisfarne Gospels". BBC. Retrieved February 22, 2010. 
  9. ^ Low Low 1881, p. 109.
  10. ^ Selkirk 2000, pp. 338–340.
  11. ^ Selkirk 2000, p. 51.
  12. ^ a b c d "Keys To The Past, Ref No D11004, Chester-le-Street, Church of St Mary & St Cuthbert; Listed building". Retrieved February 16, 2010. 
  13. ^ a b c d "St Mary and St Cuthbert | Church Building". Retrieved February 16, 2010. 
  14. ^ "Ankers House and St Mary and St Cuthbert's Church". Retrieved February 16, 2010. 
  15. ^ "Harrison & Harrison organ catalogue by name C". Retrieved February 16, 2010. 
  16. ^ Blunt 1883, p. 198.
  17. ^ Blunt 1883, pp. 188–190.
  18. ^ Blunt 1883.
  19. ^ "Chester le Street—SS Mary & Cuthbert". Dove's Guide for Church Bell Ringers. 7 June 2006. Retrieved 16 February 2010. 
  20. ^ "Database of historically important bells and bell frames". Churchcare. Church of England. 22 November 2007. Retrieved 16 February 2010. "enter "chester le street" in the "Parish or Location" field, and click "Search the database"" 
  21. ^ Blunt 1883, p. 189.
  22. ^ "St Mary and St Cuthbert | Lindisfarne Gospels". Retrieved February 16, 2010. 
  23. ^ "The Lindisfarne Gospels". The Northumbrian Association. Retrieved February 17, 2010. 
  24. ^ Blunt 1883, pp. 13–14.
  25. ^ "St Mary and St Cuthbert | Ankers House". Retrieved February 16, 2010. 


External links



Got something to say? Make a comment.
Your name
Your email address