Steve Biko: Wikis


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Stephen Bantu Biko[1]
Born December 18, 1946(1946-12-18)
King William's Town, South Africa
Died September 12, 1977 (aged 30)
Pretoria, South Africa
Occupation anti-apartheid activist
Spouse(s) Ntsiki Mashalaba
Children Nkosinathi Biko, Samora Biko, Motlatsi Biko and Hlumelo Biko[citation needed]

Stephen Bantu Biko (18 December 1946 – 12 September 1977)[1] was a noted anti-apartheid activist in South Africa in the 1960s and 1970s. A student leader, he later founded the Black Consciousness Movement which would empower and mobilize much of the urban black population. Since his death in police custody, he has been called a martyr of the anti-apartheid movement.[2] While living, his writings and activism attempted to empower black people, and he was famous for his slogan "black is beautiful", which he described as meaning: "man, you are okay as you are, begin to look upon yourself as a human being".[3] Despite friction between the African National Congress and Biko throughout the 1970s the ANC has included Biko in the pantheon of struggle heroes, going as far as using his image for campaign posters in South Africa's first non-racial elections in 1994.[4]



Biko was born in King William's Town, in the Eastern Cape province of South Africa. He was a student at the University of Natal.[1]

Apartheid in South Africa
Events and Projects

Sharpeville Massacre
Soweto uprising · Treason Trial
Rivonia Trial · Mahlabatini Declaration
Church Street bombing · CODESA
St James Church massacre
Cape Town peace march · Purple Rain


ANC · IFP · AWB · Black Sash · CCB
Conservative Party · ECC · PP · RP
Broederbond · National Party


P. W. Botha · Oupa Gqozo · D. F. Malan
Nelson Mandela · Desmond Tutu
F. W. de Klerk · Walter Sisulu
Helen Suzman · Harry Schwarz
Andries Treurnicht · H. F. Verwoerd
Oliver Tambo · B. J. Vorster
Kaiser Matanzima · Jimmy Kruger
Steve Biko · Mahatma Gandhi
Joe Slovo · Trevor Huddleston


Bantustan · District Six · Robben Island
Sophiatown · South-West Africa
Soweto · Sun City · Vlakplaas

Other aspects

Afrikaner nationalism
Apartheid laws · Freedom Charter
Sullivan Principles · Kairos Document
Disinvestment campaign
South African Police

He was initially involved with the multiracial National Union of South African Students, but after he became convinced that Black, Indian and Coloured students needed an organization of their own, he helped found the South African Students' Organisation (SASO) in 1968, and was elected its first president. SASO evolved into the influential Black Consciousness Movement (BCM). Biko was also involved with the World Student Christian Federation.

Ntsiki Mashalaba, Biko's wife,[5] was also a prominent thinker within the Black Consciousness Movement.

Ntsiki and Biko had two children together: Nkosinathi and Samora. He also had a daughter with Lorraine Tabane, named Motlatsi, born in May 1977 and a son, Hlumelo, with Dr Mamphela Ramphele (a prominent activist within the BCM), who was born in 1978, after Biko's death. In 1972 Biko became honourary president of the Black People's Convention. He was banned during the height of apartheid in March 1973, meaning that he was not allowed to speak to more than one person at a time, was restricted to certain areas, and could not make speeches in public. It was also forbidden to quote anything he said, including speeches or simple conversations. Biko was a Xhosa. In addition to Xhosa, he spoke fluent English and fairly fluent Afrikaans.

When Biko was banned, his movement within the country was restricted to the Eastern Cape, where he was born. After returning there, he formed a number of grassroots organizations based on the notion of self-reliance, including a community clinic, Zanempilo, the Zimele Trust Fund (which helped support former political prisoners and their families), Njwaxa Leather-Works Project and the Ginsberg Education Fund.

In spite of the repression of the apartheid government, Biko and the BCM played a significant role in organising the protests which culminated in the Soweto Uprising of 16 June, 1976. In the aftermath of the uprising, which was crushed by heavily armed police shooting school children protesting, the authorities began to target Biko further.


Death and aftermath

The Rand Daily Mail story, authored by Zille, that exposed the cover-up of anti-apartheid activist Biko's death in police custody.

On 21 August, 1977, Biko was arrested at a police roadblock under the Terrorism Act No 83 of 1967 and interrogated by officers of the Port Elizabeth security police in the Police Room 619 (sometimes numbered as 6-1-9), including Harold Snyman and Gideon Nieuwoudt. He suffered a major head injury while in police custody, and was chained to a window grille for a day. On 11 September, 1977 police loaded him in the back of a Land Rover, naked, and began the 1 500 km drive to Pretoria to take him to a prison with hospital facilities. However, he was nearly dead due to the previous injuries.[6] He died shortly after arrival at the Pretoria prison, on 12 September. The police claimed his death was the result of an extended hunger strike. He was found to have massive injuries to the head, which many saw as strong evidence that he had been brutally clubbed by his captors. Then journalist and now political leader, Helen Zille, along with Donald Woods, another journalist, editor and close friend of Biko's, exposed the truth behind Biko's death.[7] Because of his fame, news of Biko's death spread quickly, opening many eyes around the world to the brutality of the apartheid regime. His funeral was attended by over 10,000 people, including numerous ambassadors and other diplomats from the United States and Western Europe. The liberal white South African journalist Donald Woods, a personal friend of Biko, photographed his injuries in the morgue. Woods was later forced to flee South Africa for England. Woods later campaigned against apartheid and further publicised Biko's life and death, writing many newspaper articles and authoring the book, Biko.[8] On hearing the news of Steve Biko's death in police custody, South African Minister of Justice, Jimmy Kruger, declared in a speech that the incident "left him cold".

The following year, on 2 February 1978, the Attorney General of the Eastern Cape stated that he would not prosecute any police involved in the arrest and detention of Biko. During the trial, it was claimed that Biko's head injuries were the result of a self-inflicted suicide attempt, not those of any beatings. The judge ultimately ruled that a murder charge could not be supported partly because there were no witnesses to the killing. Charges of culpable homicide and assault were also considered, but because the killing occurred in 1977, the time limit for prosecution had expired.[9]

The Truth and Reconciliation Commission, which was created following the end of minority rule and the apartheid system, reported in 1997 that five former members of the South African security forces had admitted to killing Biko were applying for amnesty.

On 7 October, 2003 the South African Justice Ministry officials announced that the five policemen accused of killing Biko would not be prosecuted, because there was insufficient evidence, and because the time limit for prosecution had elapsed.

Stephen Biko authored a book titled: I Write What I Like.

In 2004, he was voted 13th in the SABC3's Great South Africans.

In 2010, many South African citizens started using the term 'Steve Biko'd' in disgust and artistic protest to refer to President Jacob Zuma's unconstitutional introduction of 'deadly force'; the murder of many innocent citizens by the SAPS 'death squads' to circumvent going to court and in violation of international human rights laws, similar to the tactics of the Gestapo and NKVD of the Soviet Union.[10] The re-introduction of illegal torture techniques such as 'hooding' which, although banned by the United Nations and Constitution of South Africa, is being used again reminiscent of the brutal Apartheid tactics that were used against Steve Biko.[11]

Influences and formation of ideology

Like Frantz Fanon, Biko originally studied medicine, and, like Fanon, Biko developed an intense concern for the development of black consciousness as a solution to the existential struggles which shape existence, both as a human and as an African (see Négritude). Biko can thus be seen as a follower of Fanon and Aimé Césaire, in contrast to more multi-racialist ANC leaders such as Nelson Mandela after his imprisonment at Robben Island, and Albert Luthuli who were first disciples of Gandhi.[12][13][14][15]

Biko saw the struggle to restore African consciousness as having two stages, "Psychological liberation" and "Physical liberation". The nonviolent influence of Gandhi and Martin Luther King, Jr. upon Biko is then suspect, as Biko knew that for his struggle to give rise to physical liberation, it was necessary that it exist within the political realities of the apartheid regime, and Biko's nonviolence may be seen more as a tactic than a personal conviction.[16] Thus, Biko's BCM had much in common with other left-wing African nationalist movements of the time, such as Amilcar Cabral's PAIGC and Huey Newton's Black Panther Party.

Biko's relevance in the present

In the present post-Apartheid South Africa, Biko is now revered across the political spectrum despite obvious ideological differences. Many of these people see Biko's philosophy as irrelevant after 1994.

However, many present-day social movements, activists, and academics continue to stress the relevance of Biko's black consciousness. This includes a strong critique of voting by academic Andile Mngxitama who has said that if Biko were alive today, he would not be supporting any political party, would not even vote, but would be marching with the social movements against government.[17] [18] [19]


John Woods wrote a book called Biko.Biko's name has been honoured at several universities. Locally, the main Student Union buildings of the University of Cape Town are named in his honour and each year a commemorative Steve Biko lecture, open to all students, is delivered on the anniversary of his death. Internationally, the University of Manchester's student union, the Steve Biko Building, on the Oxford road campus, is named in his honour. Ruskin College, Oxford has a Biko House student accommodation. The bar at the University of Bradford was named after Biko until its closure in 2005. Numerous other venues in Students Unions around the United Kingdom also bear his name. The Santa Barbara Student Housing Cooperative has a house named after Steve Biko, themed to provide a safe, respectful space for people of color. A street in Hounslow, West London, is named "Steve Biko Way". At the University of California, Santa Cruz, there is a section of dormitories named "Biko House" located in the Oakes College Multicultural Theme Housing. The Pretoria Academic Hospital was renamed the Steve Biko Academic Hospital[20] in 2008. Durban University of Technology has acknowledged Steve Biko’s contribution to South African Society by naming its largest campus after him. A bronze bust of Steve Biko was unveiled in Freedom Square on this campus as a tribute to him. The Hip hop group A Tribe Called Quest named a song after him in his honour.

References in the arts


  • Benjamin Zephaniah wrote a poem titled "Biko The Greatness", included in Zephaniah's 2001 collection, Too Black, Too Strong.
  • "The Compound Arcane" is a poem written in 1975 by Jack Hirschman, subtitled Hommage to Steve Biko, which is published in The Arcanes. This poem is notable by the fact that it was composed prior to Biko's death, yet already the poet was inspired enough by Biko's life to recognize him as a martyr.

Theatre, film and television

  • In 1978, Malcolm Clarke[21] recounted Biko's story in a documentary called, The Life and Death of Steve Biko.
  • 1979 play titled The Biko Inquest, written by Norman Fenton and Jon Blair. In 1985, a television adaptation of the original stage play was created, directed by Albert Finney and originally aired in the US through HBO in 1985.[22]
  • In 1987, Richard Attenborough directed the movie Cry Freedom, a biographical drama about Biko starring Denzel Washington and Kevin Kline.
  • In the Disney channel movie The Color of Friendship, Biko's death is used as a plot turner in breaking the two teens apart.
  • In Peter Kay's Phoenix Nights, while Brian Potter is on Crimetime and is grabbed by a following interviewee he makes a reference to Biko.
  • Within the Star Trek canon, the USS Biko is named in his honour.
  • In the manga and anime Planetes, a presumably co-lateral descendant, James Biko, is the navigator of the Werner von Braun Jupiter Explorer.


Biko has been the subject of many tributes in many different genres of music, including rap, hip hop, jazz, reggae and rock

  • In 1978, Peter Hammill on his album: The future Now in the song : A motor bike in Afrika was the first to mention Biko (after his death) in England.
  • South African improviser, composer, and bandleader Johnny Dyani (Johnny Mbizo Dyani) recorded an album titled Song for Biko, featuring a composition (written by Dyani) of the same name.
  • Tom Paxton released the song, "The Death of Stephen Biko", on his 1978 album, Heroes.
  • Christy Moore sang a song about Biko called, "Biko Drum", which makes several reverences to the South African hero. The song was written by Wally Page.
  • The A Tribe Called Quest 1993 album, Midnight Marauders, includes the song, "Steve Biko (Stir It Up)." In which Biko is only mentioned in the 20 second chorus.
  • Biko is referenced in the Public Enemy song "Show 'Em Whatcha Got" on the album It Takes a Nation of Millions to Hold Us Back.
  • Steel Pulse released the song, "Biko's Kindred Lament", on their 1979 album, Tribute to the Martyrs.
  • Beenie Man's 1997 album, Many Moods of Moses, contains a track titled "Steve Biko."
  • German singer Patrice sings about Biko in the song "Jah Jah Deh Deh" off his album How Do You Call It?.
  • Dead Prez's album Let's Get Free references Steve Biko in the track "I'm a African"
  • Tapper Zukie released the song "Tribute To Steve Biko" on his 1978 album "Peace In The Ghetto", on the Frontline Records label.[23]
  • Peter Gabriel tells the tale of Biko in Biko, on his 1980 album Peter Gabriel (alternatively known as Melt, for the cover art), released in 1980. Gabriel sings: "You can blow out a candle / But you can't blow out a fire / Once the flames begin to catch / The wind will blow it higher". During the reign of South Africa's apartheid government, Gabriel often closed his concerts with the song, encouraging the audience to sing with him. Even in his Latin America Tour in 2009, Gabriel closed his concerts with the song. The song was used in the "Evan" episode of the 80s television hit Miami Vice. The song was also performed at Woodstock 1994 and appears on the concert album of the same name. The song has been covered by many artists, including The Flirtations, Joan Baez, Robert Wyatt, Simple Minds, Manu Dibango, Black 47, U2[24], Ray Wilson, and Paul Simon.
  • Dave Matthews wrote the song "Cry Freedom" in honour of Biko.
  • Dirty district have a song based on the murder of Steve Biko, titled "Steve Biko", on their debut album, Pousse Au Crime et Longueurs de Temps .
  • Randy Stonehill sings about Biko in the song "Stand Like Steel" on his 1989 album Return to Paradise (produced by Mark Heard)[25][26].
  • Sweet Honey in the Rock's 1981 album, Good News, contains tracks titled "Biko" and "Chile Your Waters Run Red Through Soweto", which compares Biko's death to that of Chilean musician Victor Jara and was covered by Billy Bragg in 1992.
  • System Of A Down recorded a song titled "Biko" onto one of their early demo tapes.
  • Simphiwe Dana's second album is called 'the one love movement on bantu biko street'
  • Stevie Wonder mentions the struggle in South Africa and Steven Biko in a tribute concert to Bob Dylan in his song "Blowing in the Wind"
  • Willy Porter mentions Biko in his song titled "The Trees Have Soul". "Even Stephen Biko knows, the trees have soul".
  • Johnny Clegg mentions Steve Biko, also Victoria Mxenge and Neil Aggett in his song, Asimbonanga, about the Apartheid and Nelson Mandela.
  • Wyclef Jean compares Biko's horrific events to the ones of Amadou Diallo in his tribute song name "Diallo" in the album "The Ecleftic: Two Sides of a Book".
  • Banda Bassotti Figli Della Stessa Rabbia
  • Lowkey's 2009 album Dear Listener references Steve Biko in the track "I Believe"
  • Singer - songwriter Kris Kristofferson mentions him on the song called Mal Sacate. Kristofferson sings: They killed so many heroes / Like Zapata (presente!) and Fonseca (presente!)/and Sandino (presente!) and Guevarra (presente!)/ and Steve Biko (presente!)/ but they can never kill the human spirit in Nicaragua.
  • Senegal's Youssou N'Dour mentions Steve Biko in his song New Africa
  • The Scottish rock band Simple Minds's song "Biko" is about Steve Biko
  • The British band Bloc Party have a song named "Biko"
  • Saul Williams mentions Biko along with other notable figures such as Buddha, Bob Marley, John Lennon, Khalil Gibran, Shiva in the song Coded Language.
  • Vybz Kartel in his song Licensed to Kill: Mi wi do di time like Mandela, fi murda di whole a dem like Steven Biko


Numerous works have paid homage to Steve Biko, and keep awareness of him alive. These include:

Homage to Steve Biko—Bester, Willie. [1]

Who killed Steve Biko? -- Ashton, Tony. [2]

See also


  1. ^ a b c "Stephen Bantu Biko". South African history online. September 2007. Retrieved 2007-11-20. 
  2. ^ "Background: Steve Biko: martyr of the anti-apartheid movement". BBC News. 1997-12-08. Retrieved 2007-04-16. 
  3. ^ Bikohej, Steve (1986). I Write What I Like. Harper & Row. pp. 103–104. 
  4. ^ See, for instance, Rian Malan's book My Traitor's Heart
  5. ^ "King William's Town's hero: Steve Biko 1946 - 1977". Buffalo City government. Retrieved 2007-09-02. 
  6. ^ Pillay, Verashni (2007-09-12). "Keeping Steve Biko alive was really hard but we succeded". News24.,,2-7-1442_2181296,00.html. Retrieved 2007-09-19. 
  7. ^ "Mrs Helen ZILLE". Who's who. Retrieved 2007-12-12. 
  8. ^ SA editor's escape from apartheid, 30 years on M & G
  9. ^ Account of homicide accusations against the police in The Independent (of London)
  10. ^
  11. ^
  12. ^ Template:Cite book.
  13. ^ Kee, Alistair (2006). The rise and demise of black theology. Ashgate Publishing, Ltd. 
  14. ^ Heinrichs, Ann (2001). Mahatma Gandhi. Gareth Stevens. p. 12. 
  15. ^ Lens, Sidney (1963). Africa — awakening giant. Putnam. pp. 180. 
  16. ^ Wiredu, Kwasi; William E. Abraham, Abiola Irele, Ifeanyi A. Menkiti (2003). Companion to African philosophy. Blackwell Publishing. 
  17. ^ "Why Steve Biko wouldn't vote". Andile Mngxitama. Pambazuka News. 
  18. ^ Mngxitama, Andile; Andile Mngxitama, Amanda Alexander, and Nigel C. Gibson (2008). BIKO LIVES! Contesting the Legacies of Steve Biko. Palgrave Macmillan. 
  19. ^ "A homemade politics’ Rights, democracy and social movements in South Africa". Matt Birkinshaw. Abahlali baseMjondolo. 
  20. ^
  21. ^
  22. ^ "The Biko Inquest". IMDb. 
  23. ^ Tapper Zukie - Peace In The Ghetto
  24. ^
  25. ^
  26. ^

Further reading

External links


Up to date as of January 14, 2010

From Wikiquote

It is better to die for an idea that will live, than to live for an idea that will die.

Stephen Bantu Biko (18 December 194612 September 1977) was a noted anti-apartheid activist in South Africa in the 1960s.



  • The basic tenet of black consciousness is that the black man must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity.
    • Statement as witness (3 May 1976)
  • Even today, we are still accused of racism. This is a mistake. We know that all interracial groups in South Africa are relationships in which whites are superior, blacks inferior. So as a prelude whites must be made to realize that they are only human, not superior. Same with blacks. They must be made to realize that they are also human, not inferior.
    • Statement quoted in the Boston Globe (25 October 1977)
  • You are either alive and proud or you are dead, and when you are dead, you can't care anyway.
    • On Death
  • It is better to die for an idea that will live, than to live for an idea that will die.
    • Quoted in "The Mind of Black Africa" (1996) by Dickson A. Mungazi, p. 159

I Write What I Like (1978)

  • The most potent weapon in the hands of the oppressor is the mind of the oppressed.
    • White Racism and Black Consciousness
  • Apartheid — both petty and grand — is obviously evil. Nothing can justify the arrogant assumption that a clique of foreigners has the right to decide on the lives of a majority.
    • We Blacks
  • The logic behind white domination is to prepare the black man for the subservient role in this country. Not so long ago this used to be freely said in parliament, even about the educational system of the black people. It is still said even today, although in a much more sophisticated language. To a large extent the evil-doers have succeeded in producing at the output end of their machine a kind of black man who is man only in form. This is the extent to which the process of dehumanization has advanced.
    • We Blacks
  • The system concedes nothing without demand, for it formulates its very method of operation on the basis that the ignorant will learn to know, the child will grow into an adult and therefore demands will begin to be made. It gears itself to resist demands in whatever way it sees fit.
    • The Quest for a True Humanity
  • In time, we shall be in a position to bestow on South Africa the greatest possible gift—a more human face.
    • White Racism and Black Consciousness
  • We must realise that prophetic cry of black students: "Black man you are on your own!"
    • The Quest for a True Humanity


  • The power of a movement lies in the fact that it can indeed change the habits of people. This change is not the result of force but of dedication, of moral persuasion.
  • You are not alone Blackman
    • (Cry Freedom)

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