Susan B. Anthony: Wikis


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Susan B. Anthony

Daguerreotype of Susan B. Anthony by Southworth & Hawes, circa 1850.
Born February 15, 1820(1820-02-15)
Adams, Massachusetts
Died March 13, 1906 (aged 86)
Rochester, New York
Occupation Suffragist, women's rights advocate

Susan Brownell Anthony (February 15, 1820 – March 13, 1906) was a prominent American civil rights leader who played a pivotal role in the 19th century women's rights movement to introduce women's suffrage into the United States. She traveled the United States, and Europe, and gave 75 to 100 speeches every year on women's rights for 45 years.


Early life

Susan B. Anthony's birthplace

Susan B. Anthony was born and raised in West Grove, near Adams, Massachusetts. She was the second oldest of seven children, Guelma Penn (1818–1873), Hannah Lapham (1821–1877), Daniel Read (1824–1904), Mary Stafford (1827–1907), ElizsVSDVa Tefft (1832–1834), and Jacob Merritt (1834–1900), born to Daniel Anthony (1794–1862) and Lucy Read (1793–1880). One brother, publisher Daniel Read Anthony, would become active in the anti-slavery movement in Kansas, while a sister, Mary Stafford Anthony, became a teacher and a woman's rights activist. Anthony remained close to her sisters throughout her life.

Anthony's father Daniel was a cotton manufacturer and abolitionist, a stern but open-minded man who was born into the Quaker religion. [1] He did not allow toys or amusements into the household, claiming that they would distract the soul from the "inner light." Her mother Lucy was a student in Daniel's school; the two fell in love and agreed to marry in 1817, but Lucy was less sure about marrying into the Society of Friends (Quakers). [[]]. She attended the Rochester women’s rights convention held in August 1848, two weeks after the historic Seneca Falls Convention, and signed the Rochester convention’s Declaration of Sentiments. Lucy and Daniel Anthony enforced self-discipline, principled convictions, and belief in one's own self-worth.

Susan was a precocious child, having learned to read and write at age three.[2] In 1826, when she was six years old, the Anthony family moved from Massachusetts to Battenville, New York. Susan was sent to attend a local district school, where a teacher refused to teach her long division because of her gender. Upon learning of the weak education she was receiving, her father promptly had her placed in a group home school, where he taught Susan himself. Mary Perkins, another teacher there, conveyed a progressive image of womanhood to Anthony, further fostering her growing belief in women's equality.

In 1837, Anthony was sent to Deborah Moulson's Female Seminary, a Quaker boarding school in Philadelphia. She was not happy at Moulson's, but she did not have to stay there long. She was forced to end her formal studies because her family, like many others, was financially ruined during the Panic of 1837. Their losses were so great that they attempted to sell everything in an auction, even their most personal belongings, which were saved at the last minute when Susan's uncle, Joshua Read, stepped up and bid for them in order to restore them to the family.

In 1839, the family moved to Hardscrabble, New York, in the wake of the panic and economic depression that followed. That same year, Anthony left home to teach and to help pay off her father's debts. She taught first at Eunice Kenyon's Friends' Seminary, and then at the Canajoharie Academy in 1846, where she rose to become headmistress of the Female Department. Anthony's first occupation inspired her to fight for wages equivalent to those of male teachers, since men earned roughly four times more than women for the same duties.

In 1849, at age 29, Anthony quit teaching and moved to the family farm in Rochester, New York. She began to take part in conventions and gatherings related to the temperance movement. In Rochester, she attended the local Unitarian Church and began to distance herself from the Quakers, in part because she had frequently witnessed instances of hypocritical behavior such as the use of alcohol amongst Quaker preachers. As she got older, Anthony continued to move further away from organized religion in general, and she was later chastised by various Christian religious groups for displaying irreligious tendencies.

In her youth, Anthony was very self-conscious of her looks and speaking abilities. She long resisted public speaking for fear she would not be sufficiently eloquent. Despite these insecurities, she became a renowned public presence, eventually helping to lead the women's movement.

Early social activism

Susan B. Anthony at age 28

Universal manhood suffrage, by establishing an aristocracy of sex, imposes upon the women of this nation a more absolute and cruel despotism than monarchy; in that, woman finds a political master in her father, husband, brother, son. The aristocracies of the old world are based upon birth, wealth, refinement, education, nobility, brave deeds of chivalry; in this nation, on sex alone; exalting brute force above moral power, vice above virtue, ignorance above education, and the son above the mother who bore him.

National Woman Suffrage Association.[3]

In the era before the American Civil War, Anthony took a prominent role in the New York anti-slavery and temperance movements. In 1836, at age 16, Susan collected two boxes of petitions opposing slavery, in response to the gag rule prohibiting such petitions in the House of Representatives.[4] In 1849, at age 29, she became secretary for the Daughters of Temperance, which gave her a forum to speak out against alcohol abuse, and served as the beginning of Anthony's movement towards the public limelight.

In late 1850, Anthony read a detailed account in the New York Tribune of the first National Women's Rights Convention in Worcester, Massachusetts. In the article, Horace Greeley wrote an especially admiring description of the final speech, one given by Lucy Stone. Stone's words catalyzed Anthony to devote her life to women's rights.[5] In the summer of 1852, Anthony met both Greeley and Stone in Seneca Falls.[6]

In 1851, on a street in Seneca Falls, Anthony was introduced to Elizabeth Cady Stanton by a mutual acquaintance, as well as fellow feminist Amelia Bloomer. Anthony joined with Stanton in organizing the first women's state temperance society in America after being refused admission to a previous convention on account of her sex, in 1851. Stanton remained a close friend and colleague of Anthony's for the remainder of their lives, but Stanton longed for a broader, more radical women's rights platform. Together, the two women traversed the United States giving speeches and attempting to persuade the government that society should treat men and women equally.

Anthony was invited to speak at the third annual National Women's Rights Convention held in Syracuse, New York in September 1852. She and Matilda Joslyn Gage both made their first public speeches for women's rights at the convention.[7] Anthony began to gain notice as a powerful public advocate of women's rights and as a new and stirring voice for change. Anthony participated in every subsequent annual National Women's Rights Convention, and served as convention president in 1858.

In 1856, Anthony further attempted to unify the African-American and women's rights movements when, recruited by abolitionist Abby Kelley Foster,[8] she became an agent for William Lloyd Garrison's American Anti-Slavery Society of New York. Speaking at the Ninth National Women’s Rights Convention on May 12, 1859, Anthony asked "Where, under our Declaration of Independence, does the Saxon man get his power to deprive all women and Negroes of their inalienable rights?"


The Revolution


On January 1, 1868, Anthony first published a weekly journal entitled The Revolution. Printed in New York City, its motto was: "The true republic — men, their rights and nothing more; women, their rights and nothing less." Anthony worked as the publisher and business manager, while Elizabeth Cady Stanton acted as editor. The main thrust of The Revolution was to promote women’s and African-Americans’ right to suffrage, but it also discussed issues of equal pay for equal work, more liberal divorce laws and the church’s position on women’s issues. The journal was backed by independently wealthy George Francis Train, who provided $600 in starting funds.

Though she never married, Anthony published her views about sexuality in marriage, holding that a woman should be allowed to refuse sex with her husband; the American woman had no legal recourse at that time against rape by her husband. Anthony spoke very little on the subject of abortion. Of primary importance to Anthony was the granting to woman the right to her own body which she saw as an essential element for the prevention of unwanted pregnancies, using abstinence as the method. In The Revolution, Anthony wrote in 1869 about the subject, arguing that instead of merely attempting to pass a law against abortion, the root cause must also be addressed. Simply passing an anti-abortion law would, she wrote, "be only mowing off the top of the noxious weed, while the root remains."[9] Anthony continued: "Guilty? Yes, no matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death; but oh! thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation which impelled her to the crime."[9]

American Equal Rights Association

In 1869, long-time friends Frederick Douglass and Susan B. Anthony found themselves, for the first time, on opposing sides of a debate. The American Equal Rights Association (AERA), which had originally fought for both blacks’ and women’s right to suffrage, voted to support the 15th Amendment to the Constitution, granting suffrage to black men, but not women. Anthony questioned why women should support this amendment when black men were not continuing to show support for women’s voting rights. Partially as a result of the decision by the AERA, Anthony soon thereafter devoted herself almost exclusively to the agitation for women's rights.

Susan B. Anthony, ca 1900

On November 18, 1872, Anthony was arrested by a U.S. Deputy Marshal for voting illegally in the 1872 Presidential Election two weeks earlier. She had written to Stanton on the night of the election that she had "positively voted the Republican ticket – straight...". She was tried and convicted seven months later, despite the stirring and eloquent presentation of her arguments that the recently adopted Fourteenth Amendment, which guaranteed to "all persons born or naturalized in the United States" the privileges of citizenship, and which contained no gender qualification, gave women the constitutional right to vote in federal elections. Her trial took place at the Ontario County courthouse in Canandaigua, New York. The sentence was a fine, but not imprisonment; and true to her word in court, she never paid the penalty for the rest of her life. The trial gave Anthony the opportunity to spread her arguments to a wider audience than ever before.[10]

Anthony toured Europe in 1883 and visited many charitable organizations. She wrote of a poor mother she saw in Killarney that had "six ragged, dirty children" to say that "the evidences were that "God" was about to add a No. 7 to her flock. What a dreadful creature their God must be to keep sending hungry mouths while he withholds the bread to fill them!"[11]

In 1893, she joined with Helen Barrett Montgomery in forming a chapter of the Woman’s Educational and Industrial Union (WEIU)[12] in Rochester. In 1898, she also worked with Montgomery to raise funds to open opportunities for women students to study at University of Rochester.

National suffrage organizations

In 1869, Anthony and Elizabeth Cady Stanton founded the National Woman's Suffrage Association (NWSA), an organization dedicated to gaining women's suffrage. Anthony was vice-president-at-large of the NWSA from the date of its organization until 1892, when she became president.

Elizabeth Cady Stanton (sitting) with Anthony

In the early years of the NWSA, Anthony made many attempts to unite women in the labor movement with the suffragist cause, but with little success. She and Stanton were delegates at the 1868 convention of the National Labor Union. However, Anthony inadvertently alienated the labor movement not only because suffrage was seen as a concern for middle-class rather than working-class women, but because she openly encouraged women to achieve economic independence by entering the printing trades, where male workers were on strike at the time. Anthony was later expelled from the National Labor Union over this controversy.

In 1890, Anthony orchestrated the merger of the NWSA with the more moderate American Woman Suffrage Association (AWSA), creating the National American Woman Suffrage Association (NAWSA). Prior to the controversial merge, Anthony had created a special NWSA executive committee to vote on whether they should merge with the AWSA, despite the fact that using a committee instead of an all-member vote went against the NWSA constitution. Motions to make it possible for members to vote by mail were strenuously opposed by Anthony and her adherents, and the committee was stacked with members who favored the merger. (Two members who voted against the merger were asked to resign).

Anthony's pursuit of alliances with moderate suffragists created long-lasting tension between herself and more radical suffragists like Stanton. Stanton openly criticized Anthony's stance, writing that Anthony and AWSA leader Lucy Stone "see suffrage only. They do not see woman's religious and social bondage."[13] Anthony responded to Stanton: "We number over ten thousand women and each one has opinions ... and we can only hold them together to work for the ballot by letting alone their whims and prejudices on other subjects!"[14]

The creation of the NAWSA effectively marginalized the more radical elements within the women's movement, including Stanton. Anthony pushed for Stanton to be voted in as the first NAWSA president, and stood by her as Stanton was belittled by the large factions of less-radical members within the new organization.

In collaboration with Stanton, Matilda Joslyn Gage, and Ida Husted Harper, Anthony published The History of Woman Suffrage (4 vols., New York, 1884–1887). Anthony also befriended Josephine Brawley Hughes, an advocate of women's rights and Prohibition in Arizona, and Carrie Chapman Catt, whom Anthony endorsed for the presidency of the NAWSA when Anthony formally retired in 1900.

Later personal life, death

Anthony neither married nor had children, but when a leading publicist told her he thought she would make a wonderful mother, she took the occasion to comment on the unfairness of inheritance laws as they related to child custody: "I thank you, sir, for what I take to be the highest compliment, but sweeter even than to have had the joy of caring for children of my own has it been to me to help bring about a better state of things for mothers generally, so that their unborn little ones could not be willed away from them."[15] Anthony had seen some success in fighting for the right of a widowed mother to keep any child she birthed after the death of her husband—previously, the child was considered part of the dead father's estate, and could be taken away from the mother if so stated in the father's will.[16]

Anthony praised egalitarian marriages; sexuality, in her view, was "the highest and holiest function of the physical organism."[17]

After retiring in 1900, Anthony remained in Rochester, where she died of heart disease and pneumonia in her house at 17 Madison Street on March 13, 1906.[18] She was buried at Mount Hope Cemetery. Following her death, the New York State Senate passed a resolution remembering her "unceasing labor, undaunted courage and unselfish devotion to many philanthropic purposes and to the cause of equal political rights for women."[19]


A 1936 U.S. commemorative stamp honoring Susan B. Anthony

Susan B. Anthony, who died 14 years before passage of the 19th Amendment giving women the right to vote, was honored as the first real (non-allegorical) American woman on circulating U.S. coinage with her appearance on the Susan B. Anthony dollar. The coin, approximately the size of a U.S. quarter, was minted for only four years, 1979, 1980, 1981, and 1999. Anthony dollars were minted for circulation at the Philadelphia and Denver mints for all four years, and at the San Francisco mint for the first three production years. She was also featured on U.S. commemorative stamps in 1936 and 1954.

A Susan B. Anthony dollar coin

Anthony's birthplace in Adams was purchased in August 2006 by Carol Crossed, founder of the New York chapter of Democrats for Life of America, affiliated with Feminists for Life.[20] Anthony's childhood home in Battenville, New York, was placed on the New York State Historic Register in 2006, and the National Historic Register in 2007.[21]

The Susan B. Anthony House in Rochester was declared a National Historic Landmark in 1966 and was operated as a museum.[22]

The American composer Virgil Thomson and poet Gertrude Stein wrote an opera, The Mother of Us All, that abstractly explores Anthony's life and mission. Along with Elizabeth Cady Stanton and Lucretia Mott, she is commemorated in The Woman Movement, a sculpture by Adelaide Johnson, unveiled in 1921 at the United States Capitol.

Disputes after her death

There remains considerable dispute on Anthony's position in regards to abortion. The organization Feminists for Life, whose founder purchased her birth home, claim that she was "an outspoken critic of abortion." Pro-choice activists say that the "incorrect, historically dubious" comparison between positions on abortion in the nineteenth and the twenty-first centuries places Anthony in the camp of her life-long antagonists, social conservatives.[23]

See also


  1. ^ Harper, Ida Husted (1899). The Life and Work of Susan B. Anthony: including public addresses, her own letters and many from her contemporaries during fifty years. Vol. 1. Indianapolis & Kansas City: The Bowen-Merrill Company. pp. 21–22 (n62–63 in electronic page field). Retrieved 22 January 2010.  Full text at Internet Archive.
  2. ^ Harper (1899) Vol.1, pp.13–14.
  3. ^ Quoted in The History of Woman Suffrage, vol. 3, ch. 27, by Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage (1886).
  4. ^ Miller, 314
  5. ^ Hays, Elinor Rice. Morning Star: A Biography of Lucy Stone 1818–1893. Harcourt, Brace & World, 1961, p. 88. ISBN 0347937567
  6. ^ Harper (1899), Vol.1, p.64.
  7. ^ Blackwell, Alice Stone. Lucy Stone: Pioneer of Woman's Rights. Charlottesville and London: University Press of Virginia, 2001, p. 101. ISBN 0-8139-1990-8
  8. ^ Stanton, 1997, pp. 26–27.
  9. ^ a b "Marriage and Maternity". The Revolution. Susan B. Anthony. July 8, 1869. Retrieved 2009-04-21. 
  10. ^ Linder, Douglas: "The Trial of Susan B. Anthony for Illegal Voting," University of Missouri-Kansas City School of Law, at
  11. ^ Harper, Ida Husted (1898). The Life and Work of Susan B. Anthony. Vol. 2. Indianapolis: Hollenbeck Press. p. 574 (n91 in electronic field). Retrieved 22 January 2010.  Full text at Internet Archive.
  12. ^ "Western New York Suffragists - Women Educational and Industrial Union". Rochester Regional Library Council. 2000. Retrieved 2008-07-16. 
  13. ^ Phelps, Elizabeth Stuart, and Carol Farley Kessler (1985) The Story of Avis, p. xv. Rutgers University Press. ISBN 0813510996
  14. ^ Stanton, Elizabeth Cady, and Susan Brownell Anthony. Edited by Ellen Carol DuBois. The Elizabeth Cady Stanton – Susan B. Anthony reader: correspondence, writings, speeches, pp. 282–283. Northeastern University Press, 1992. ISBN 1555531431
  15. ^ Woman's Christian Temperance Union, President (1907). "President's annual address". National Woman's Christian Temperance Union. 37th. Retrieved 2009-11-21. 
  16. ^ Feminists for Life. Herstory. Susan B. Anthony. Retrieved on January 16, 2010.
  17. ^ Derr, Mary Crane (Spring 1998). "Herstory worth repeating: Susan B. Anthony". The American Feminist 5 (1): 19. Retrieved 2009-11-21. 
  18. ^ "Miss Susan B. Anthony Died This Morning". New York Times. March 13, 1906. Retrieved 2009-02-19. "Miss Susan B. Anthony died at 12:40 o'clock this morning. The end came peacefully." 
  19. ^ Harper, Ida Husted (1908). The life and work of Susan B. Anthony. Vol. 3. Indianapolis: The Hollenbeck Press. p. 1446 (n397 in electronic page field). Retrieved 22 January 2010.  Full text at Internet Archive.
  20. ^ Schiff, Stacy (2006-10-13). "Desperately Seeking Susan". New York Times. "That two-story house, a rich but undistinguished piece of real estate perched on a desolate stretch of highway, was sold at auction in August. It belongs now to Carol Crossed, the founder of the New York State chapter of Feminists for Life. Ms. Crossed made the acquisition on behalf of the national anti-abortion organization, which will manage and care for the house." 
  21. ^ "New women's museum at home of Susan B. Anthony". History News Network. 2007-02-13. "Freddie Mac Bank has donated the childhood home of Susan B. Anthony to New York State Parks Department for $1." 
  22. ^ "Susan B. Anthony House". "1966 - The Susan B. Anthony house is designated a National Historic Landmark" 
  23. ^ Stevens, Allison (2006-10-06). "Susan B. Anthony's Abortion Position Spurs Scuffle". Retrieved 2009-11-21. 

Further reading

External links


Up to date as of January 14, 2010

From Wikiquote

We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights.

Susan Brownell Anthony (15 February 182013 March 1906) was a prominent, independent and well educated American civil rights leader who, along with Elizabeth Cady Stanton, led the effort to secure Women's suffrage in the United States.



Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation.
  • The true woman will not be exponent of another, or allow another to be such for her. She will be her own individual self... Stand or fall by her own individual wisdom and strength... She will proclaim the "glad tidings of good news" to all women, that woman equally with man was made for her own individual happiness, to develop... every talent given to her by God, in the great work of life.
    • Statement of Anthony and Elizabeth Cady Stanton (1856), partially quoted in The Right to Vote (2001) by Claudia Isler, p. 50, and in Perfecting the Family : Antislavery Marriages in Nineteenth-Century America (1997) by Chris Dixon, p. 144
  • The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South.
    • Speech on No Union with Slaveholders (1857)
  • Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation.
    • On the Campaign for Divorce Law Reform (1860)
  • Many Abolitionists have yet to learn the ABC of woman's rights.
    • Journal (June 1860)
  • I do not demand equal pay for any women save those who do equal work in value. Scorn to be coddled by your employers; make them understand that you are in their service as workers, not as women.
    • The Revolution, Women's Suffrage Newspaper (8 October 1868)
  • Join the union, girls, and together say Equal Pay for Equal Work.
    • The Revolution (18 March 1869)
  • No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!
    • On abortion in The Revolution IV, No. 1 (8 July 1869)
  • Woman must not depend upon the protection of man, but must be taught to protect herself.
    • Speech in San Francisco (July 1871)
  • I shall work for the Republican party and call on all women to join me, precisely... for what that party has done and promises to do for women, nothing more, nothing less.
  • Here, in the first paragraph of the Declaration, is the assertion of the natural right of all to the ballot; for how can "the consent of the governed" be given, if the right to vote be denied?
I want you to understand that I never could have done the work I have if I had not had this woman at my right hand.
  • One-half of the people of this nation to-day are utterly powerless to blot from the statute books an unjust law, or to write there a new and a just one.
    • An account of the proceedings on the trial of Susan B. Anthony, on the charge of illegal voting, at the presidential election in Nov. 1872, and on the trial of Beverly W. Jones, Edwin T. Marsh and William B. Hall, the inspectors of election by whom her vote was received. (1873)
  • Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life.
    • Speech on Social Purity (Spring 1875)
  • I want you to understand that I never could have done the work I have if I had not had this woman at my right hand.
  • The one distinct feature of our Association has been the right of the individual opinion for every member. We have been beset at every step with the cry that somebody was injuring the cause by the expression of some sentiments that differed with those held by the majority of mankind. The religious persecution of the ages has been done under what was claimed to be the command of God. I distrust those people who know so well what God wants them to do to their fellows, because it always coincides with their own desires.
    • A defense of Elizabeth Cady Stanton against a motion to repudiate her Woman's Bible at a meeting of the National-American Woman Suffrage Association 1896 Convention, HWS, IV (1902), p. 263
  • Failure is impossible.
    • At her eighty-sixth birthday celebration (15 February 1906)

Trial on the charge of illegal voting (1874)

Three accounts of the trial of Anthony, at Rutgers University
  • I have many things to say. My every right, constitutional, civil, political and judicial has been tramped upon. I have not only had no jury of my peers, but I have had no jury at all.
    • Account of Matilda Joslyn Gage (20 June 1873) to Kansas Leavenworth Times (3 July 1873)
  • The only chance women have for justice in this country is to violate the law, as I have done, and as I shall continue to do.
    • Account of Matilda Joslyn Gage (20 June 1873) to Kansas Leavenworth Times (3 July 1873)
  • I do not ask the clemency of the court. I came into it to get justice, having failed in this, I demand the full rigors of the law.
    • Account of Matilda Joslyn Gage (20 June 1873) to Kansas Leavenworth Times (3 July 1873)
  • Even, under such circumstances, a commoner of England, tried before a jury of Lords, would have far less cause to complain than should I, a woman, tried before a jury of men.
    • An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874)
  • But, yesterday, the same man-made forms of law, declared it a crime punishable with $1,000 fine and six months' imprisonment, for you, or me, or any of us, to give a cup of cold water, a crust of bread, or a night's shelter to a panting fugitive as he was tracking his way to Canada. And every man or woman in whose veins coursed a drop of human sympathy violated that wicked law, reckless of consequences, and was justified in so doing.
    • An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874)
  • May it please your honor, I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper — The Revolution — four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government; and I shall work on with might and main to pay every dollar of that honest debt, but not a penny shall go to this unjust claim. And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God."
    • On her $100 fine, as quoted in An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874) The "old revolutionary maxim" Anthony uses here has been variously attributed to William Tyndale, Benjamin Franklin, and Thomas Jefferson, as well as to herself.
    • Variant: Resistance to tyranny is obedience to God; I shall never pay a penny of this unjust claim.
      • As quoted in Woman: Her Position, Influence and Achievement Throughout the Civilized World (1900) p. 415
    • Unsourced variants: Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust claim.
      Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust fine.


  • Resistance to tyranny is obedience to God.
    • This statement was widely used as an abolitionist and feminist slogan in the 19th century and has sometimes been attributed to Anthony, who famously used it, but cited it as an "old revolutionary maxim"; it has also frequently been attributed to Thomas Jefferson, and to Benjamin Franklin, who has been cited as having proposed it as the motto of the United States, as well as to English theologian William Tyndale. The earliest definite citations of a source yet found in research for Wikiquote indicates that it was declared by Massachusetts Governor Simon Bradstreet after the overthrow of Dominion of New England Governor Edmund Andros in relation to the "Glorious Revolution" of 1688, as quoted in Official Report of the Debates and Proceedings in the State Convention: assembled May 4th, 1853 (1853) by the Massachusetts Constitutional Convention, p. 502. It is also quoted as a maxim that arose after the overthrow of Andros in A Book of New England Legends and Folk Lore (1883) by Samuel Adams Drake. p.426

External links

Wikipedia has an article about:

Simple English

Susan B. Anthony
File:Susan B. Anthony
Susan B Anthony ca. 1900
Born February 15, 1820
Adams, Massachusetts
Died March 13, 1906 (aged 86)
Rochester, New York
Religion Quaker

Susan Brownell Anthony was a women's rights leader. She was born in 1820. At 19, she became a schoolteacher, but soon was involved in activism regarding slavery and drinking. By the 1850s, she was working closely with Elizabeth Cady Stanton for women's rights, including the vote. She edited a newspaper called The Revolution for several years. In 1872, she was jailed for voting. For many years, she was the leader of the National Women's Suffrage Association, which wanted the vote for women. The 19th Amendment (change to the U.S. Constitution) was passed in 1920, years after Anthony's death in 1906. For her work, she was the first woman on a U.S. coin, the dollar.

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