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Two Tlatilco figurines, from the Manatial phase, 1000 - 800
BCE.
Tlatilco culture is a culture that flourished in the Valley of
Mexico between the years 1250 BCE and 800 BCE,[1] during
the Mesoamerican Early Formative period. Tlatilco, Tlapacoya, and Coapexco
are the major Tlatilco culture sites.
Tlatilco culture shows a marked increase in specialization over
earlier cultures, including more complex settlement patterns,
specialized occupations, and stratified social structures. In
particular, the development of the chiefdom centers at Tlatilco and
Tlapacoya is a defining characteristic of Tlatilco culture.
This period also saw a significant increase in long distance
trade, particularly in iron ore, obsidian, and greenstone, trade which likely
facilitated the Olmec influence
seen within the culture, and may explain the discovery of
Tlatilco-style pottery near Cuautla, Morelos, 90 miles (150 km) to
the south.[2]
Defining the Tlatilco
culture
Tlapacoya Clay Bowl, pigmented, 1200–900 BCE, showing Olmec motifs
including a downturned mouth and slit-like eyes.
The "Acrobat", ceramic art from
Tlatilco, dated 1200-900 BCE. This figurine's
left knee has a hole for pouring liquid.
Archaeologically, the advent of the Tlatilco culture is denoted
by a widespread dissemination of artistic conventions, pottery, and
ceramics known as the Early Horizon (also known as the Olmec or San
Lorenzo Horizon), Mesoamerica's earliest archaeological horizon.[3]
Specifically, the Tlatilco culture is defined by the presence
of:[4]
- Both ritual and utilitarian ceramics.
- Both animal and human figurines rendered in a somewhat stylized
manner.
- Clay masks and other exotic ritual objects.
- Elaborate burials with grave offerings.
- Olmec-style decorations,
motifs, designs, and figurines such as the hollow "baby-face"
figurines or the pilli-style costumed males.
The Olmec influence is unmistakeable. One survey of Tlatilco
graves found that Olmec-style objects were "ubiquitous" in the
earliest upper-middle status burials but were unrelated to wealth.
That is, no correlation was found between the markers of high
status and Olmec-style objects, and although larger numbers of
Olmec-style objects were found in rich graves, they constituted a
smaller percentage of the grave goods there.[5]
Phases
Christine Niederberger
Betton, in her landmark 1987 archaeological study of the Valley
of Mexico, identified two phases of the Tlatilco culture:
- Ayotla (Coapexco) phase, 1250 - 1000 BCE
- Manantial phase, 1000 - 800 BCE.[6]
The Olmec-style artifacts appear suddenly, abundantly, and
pervasively in the archaeological record at the outset of the
Ayotla (Coapexco) phase.[7]
At the end of the Ayotla, however, around 1000 BCE, there is
another abrupt change in ceramics: figurines of costumed males give
way to those of nude females, and Olmec-derived iconography evolves
into a more native appearance, changes likely reflective of a
change in religious ideas and practices.[8]
By 800 BCE, the hallmarks of the Tlatilco culture fade from the
archaeological record. By 700 BCE, Cuicuilco had become the largest and most
dynamic city in the Valley of Mexico, eclipsing Tlatilco and
Tlapacoya.
See also
Notes
- ^
These dates, from Diehl and from Bradley and Joralemon, are radiocarbon dates, which are earlier in
Mesoamerica than the corresponding chronological dates --
chronologically, the Tlatilco culture lasts from 1450 BCE until 900
BCE (Pool, p. 7). Tolstoy, however, gives slightly different
dates.
- ^
Grove discusses ceramics "identical with certain vessels found in
association with Preclassic burials at Tlatilco" (p. 62).
- ^
Pool, p. 181.
- ^
Diehl, p. 153-160.
- ^
Tolstoy, p. 119.
- ^
Dates from Bradley & Joralemon, p. 13. Tolstoy defines separate
Coapexco and Ayotla phases (p. 283).
- ^
Tolstoy, who says that the Olmec-style artifacts pervade "general
refuse, all households and many sectors of activity", p. 98.
- ^
Bradley and Joralemon, p. 28, who wonder whether the transition
between the Ayotla and Manantial phases was not caused by the
decline of the San Lorenzo
Tenochtitlan ceremonial center. Also echoed by Pool, p. 206,
who states that "Early Horizon motifs underwent substantial
development".
Usually associated with the
Inca, this stirrup jar is from Tlatilco,
1100 - 800 BCE.
References
- Bradley, Douglas E., and Peter
David Joralemon (1993) The Lords of Life: The Iconogaphy
of Power and Fertility in Preclassic Mesoamerica, Snite
Museum of Art, University of Notre Dame.
- Diehl,
Richard A. (2004) The Olmecs: America's First
Civilization, Thames & Hudson, London.
- Grove,
David C. (1970) "The San Pablo Pantheon Mound: a Middle
Preclassic Site Found in Morelos, Mexico", in American
Antiquity, v35 n1, January 1970, pp. 62-73.
- Niederberger Betton,
Christine (1987) Paléo-paysages et archéologie
pré-urbaine du Bassin de Mexico, Centre d’études mexicaines et
centraméricaines (CEMCA), coll. Études Mésoaméricaines, 2
vols, México.
- Pool, Christopher A.
(2007). Olmec Archaeology and Early Mesoamerica.
Cambridge: Cambridge University Press. ISBN
978-0-521-78882-3.
- Tolstoy, Paul (1989)
"Coapexco and Tlatilco: sites with Olmec materials in the Basin of
Mexico", Regional Perspectives on the Olmec, Robert
Sharer, ed., Cambridge University Press, pp. 85-121, ISBN
978-0521363327.