Uneven and combined development is a Marxist concept to describe the overall dynamics of human history. It was originally used by the Russian revolutionary Leon Trotsky around the turn of the 20th century, when he was analyzing the developmental possibilities that existed for the economy and civilization in the Russian empire, and the likely future of the Tsarist regime in Russia. It was the basis of his political strategy of permanent revolution, which implied a rejection of the idea that a human society inevitably developed through a uni-linear sequence of necessary "stages".
Trotsky's concept is still being used today, especially in academic studies of International relations, Archaeology, Anthropology and Development economics, as well as in discussions of the Trotskyist movement. The idea was originally inspired by a series of articles by Alexander Helphand (better known as “Parvus”) on “War and Revolution” in the Russian journal Iskra in 1904.
At first, Trotsky intended this concept only to describe a characteristic evolutionary pattern in the worldwide expansion of the capitalist mode of production from the 16th century onwards, through the growth of a world market which connected more and more peoples and territories together through trade, migration and investment. His focus was also initially mainly on the history of the Russian empire, where the most advanced technological and scientific developments co-existed with extremely primitive and superstitious cultures. However, in the 1920s and 1930s, he increasingly generalised the concept of uneven and combined development to the whole of human history, and even to processes of evolutionary biology, as well as the formation of the human personality.
The concept played a certain role in the fierce theoretical debates during the political conflict between the supporters of Joseph Stalin and Trotsky's Left Opposition, a debate which ranged from the historical interpretation of the Russian revolution and economic strategies for the transition to socialism, to the correct understanding of principles of Marxism.
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Different countries, Trotsky observed, developed and advanced to a large extent independently from each other, in ways which were quantitatively unequal (e.g. the local rate and scope of economic growth and population growth) and qualitatively different (e.g. nationally specific cultures and geographical features). In other words, countries had their own specific national history with national peculiarities.
But at the same time, all the different countries did not exist in complete isolation from each other; they were also interdependent parts of a world society, a larger totality, in which they all co-existed together, in which they shared many characteristics, and in which they influenced each other through processes of cultural diffusion, trade, political relations and various “spill-over effects” from one country to another.
This had, sociologically speaking, five main effects:
"Although compelled to follow after the advanced countries, a backward country does not take things in the same order. The privilege of historic backwardness — and such a privilege exists — permits, or rather compels, the adoption of whatever is ready in advance of any specified date, skipping a whole series of intermediate stages. Savages throw away their bows and arrows for rifles all at once, without travelling the road which lay between those two weapons in the past. The European colonists in America did not begin history all over again from the beginning. The fact that Germany and the United States have now economically outstripped England was made possible by the very backwardness of their capitalist development. On the other hand, the conservative anarchy in the British coal industry [...] is a paying-up for the past when England played too long the rôle of capitalist pathfinder. The development of historically backward nations leads necessarily to a peculiar combination of different stages in the historic process. Their development as a whole acquires a planless, complex, combined character. (...) The backward country [...] not infrequently debases the achievements borrowed from outside in the process of adapting them to its own more primitive culture. In this the very process of assimilation acquires a self-contradictory character. Thus the introduction of certain elements of Western technique and training, above all military and industrial, under Peter I, led to a strengthening of serfdom as the fundamental form of labour organisation. European armament and European loans — both indubitable products of a higher culture — led to a strengthening of czarism, which delayed in its turn the development of the country." - Leon Trotsky, The History of the Russian Revolution, trans. Max Eastman (London: Pluto Press, 1977), pp. 26-27.
"...the entire history of mankind is governed by the law of uneven development. Capitalism finds various sections of mankind at different stages of development, each with its profound internal contradictions. The extreme diversity in the levels attained, and the extraordinary unevenness in the rate of development of the different sections of mankind during the various epochs, serve as the starting point of capitalism. Capitalism gains mastery only gradually over the inherited unevenness, breaking and altering it, employing therein its own means and methods. In contrast to the economic systems which preceded it, capitalism inherently and constantly aims at economic expansion, at the penetration of new territories, the surmounting of economic differences, the conversion of self-sufficient provincial and national economies into a system of financial interrelationships. Thereby it brings about their rapprochement and equalizes the economic and cultural levels of the most progressive and the most backward countries. Without this main process, it would be impossible to conceive of the relative leveling out, first, of Europe with Great Britain, and then, of America with Europe; the industrialization of the colonies, the diminishing gap between India and Great Britain, and all the consequences arising from the enumerated processes upon which is based not only the program of the Communist International but also its very existence. By drawing the countries economically closer to one another and leveling out their stages of development, capitalism, however, operates by methods of its own, that is to say, by anarchistic methods which constantly undermine its own work, set one country against another, and one branch of industry against another, developing some parts of world economy while hampering and throwing back the development of others. Only the correlation of these two fundamental tendencies – both of which arise from the nature of capitalism – explains to us the living texture of the historical process. Imperialism, thanks to the universality, penetrability, and mobility and the break-neck speed of the formation of finance capital as the driving force of imperialism, lends vigor to both these tendencies. Imperialism links up incomparably more rapidly and more deeply the individual national and continental units into a single entity, bringing them into the closest and most vital dependence upon each other and rendering their economic methods, social forms, and levels of development more identical. At the same time, it attains this “goal” by such antagonistic methods, such tiger-leaps, and such raids upon backward countries and areas that the unification and leveling of world economy which it has effected, is upset by it even more violently and convulsively than in the preceding epochs." - Leon Trotsky, The Third International After Lenin, part 1, section 4 [1]
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