Unfree labour: Wikis


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Unfree labour (or unfree labor in American English) is a generic or collective term for those work relations, especially in modern or early modern history, in which people are employed against their will by the threat of destitution, detention, violence (including death), or other extreme hardship to themselves, or to members of their families. Many of these forms of work may be covered by the term forced labour, although the latter term tends to imply forms based on violence. Unfree labour includes all forms of slavery, and related institutions (e.g. debt slavery, serfdom, and labour camps).


Payment for unfree labour

If payment occurs, it may be in one or more of the following forms:

  • The payment does not exceed subsistence or barely exceeds it;
  • The payment is in goods which are not desirable and/or cannot be exchanged or are difficult to exchange; or
  • The payment wholly or mostly consists of cancellation of a debt or liability that was itself coerced, or belongs to someone else.

Unfree labour is often more easily instituted and enforced on migrant workers, who have travelled far from their homelands and who are easily identified because of their physical, ethnic, or cultural differences from the general population, since they are unable or unlikely to report their conditions to the authorities.[citation needed]

Convict labourers in Australia in the early 20th century.

According to the labour theory of value (as used by the classical economists), under capitalism, workers never keep all of the wealth they create, as some of it goes to the profit of capitalists. By contrast, according to the subjective theory of value (as used by neoclassical economists), the wages offered necessarily represent the marginal wealth generated by the labour, and any profit (or loss) is due to other inputs provided, such as arbitrage, time value of money, or risk. It is argued by supporters of certain theories of distributive justice that any occasion on which a worker is able to turn down employment and look elsewhere is "free labour".[citation needed]

Forms of unfree labour


The archetypal and best-known form of unfree labour is chattel slavery, in which individual workers are legally owned throughout their lives, and may be bought, sold or otherwise exchanged by owners, while never or rarely receiving any personal benefit from their labour. Slavery was common in many ancient societies, including ancient Greece, ancient Rome, ancient Israel, ancient China, classical Islamic states, as well as many societies in Africa and the Americas. Being sold into slavery was a common fate of populations conquered in wars. Perhaps the most prominent example of chattel slavery was the enslavement of many millions of black people in Africa, as well as their enforced transplantation to the Americas, Asia or Europe where their status as slaves was usually inherited by their descendants.

The term slavery is often applied to situations which do not meet the above definitions, but which are other, closely-related forms of unfree labour, such as debt slavery or debt-bondage (although not all repayment of debts through labour constitutes unfree labour). Examples are the Repartimiento system in the Spanish Empire, or the work of Indigenous Australians in northern Australia on sheep or cattle stations (ranches), from the mid-19th to the mid-20th century. In the latter case, workers were rarely or never paid, and were restricted by regulations and/or police intervention to regions around their places of work.

In late 16th century Japan, "unfree labour" or slavery was officially banned; but forms of contract and indentured labour persisted alongside the period penal codes' forced labour. Somewhat later, the Edo period penal laws prescribed "non-free labour" for the immediate family of executed criminals in Article 17 of the Gotōke reijō (Tokugawa House Laws), but the practice never became common. The 1711 Gotōke reijō was compiled from over 600 statutes promulgated between 1597 and 1696.[1]

According to Kevin Bales, in Disposable People: New Slavery in the Global Economy (1999), there are now an estimated 27 Million slaves in the world.[2][3]

Bonded labour

A more common form in modern society is indenture, or bonded labour, under which workers sign contracts to work for a specific period of time, for which they are paid only with accommodation and sustenance, or these essentials in addition to limited benefits such as cancellation of a debt, or transportation to a desired country. (Debt bondage or debt slavery is a well-known form of indenture; this is sometimes known as peonage in the USA. However, the word peon is used more generally in Latin American history, and may in some cases imply free labour.) In some cases, indentured workers may receive small cash payments or other benefits. Indenture is still common in developing countries and was perhaps the dominant formal and official form of labour in early modern colonial societies, during the 17th century and 18th century. However, it should be stressed that indenture is often only a formal legal category, and in practice employers sometimes find it difficult or impossible to coerce indentured workers, unless the letter of the law is reinforced by law enforcement systems, threats by crime syndicates (snakeheads) that supply workers (usually illegal aliens), and/or by full acceptance by workers, as a traditional practice. There are also some traditional forms of bonded labour such as the Chukri System in India and Bangladesh that are illegal, yet nonetheless still practised widely.

Penal labour

Prison labour

Prisoner labour at the construction of the White Sea – Baltic Canal, 1931-1933.

Convict or prison labour is another classic form of unfree labour. The forced labour of convicts has often been regarded with lack of sympathy, because of the social stigma attached to people regarded as "common criminals". In some countries and historical periods, however, prison labour has been forced upon people who have been: victims of prejudice, convicted of political crimes, convicted of "victimless crimes", or people who committed theft or related offences because they lacked any other means of subsistence — categories of people who typically call for compassion. The British colonies in Australia between 1788 and 1868 are probably the best examples of convict labour, as described above: during that period, Australia received thousands of convict labourers, many of whom had received harsh sentences for minor misdemeanours in Britain or Ireland. Over the 80 years more than 165,000 convicts were transported to Australia.[4] It is estimated that in the last 50 years more than 50 million people have been sent to Chinese laogai camps.[5]

Labour camps

Entering Gulag,[6] Soviet forced-labour camp (a leaf from Eufrosinia Kersnovskaya's notebook)[7]

Another historically significant example of forced labour was that of political prisoners, people from conquered or occupied countries, members of persecuted minorities, and prisoners of war, especially during the 20th century. The best-known example of this are the concentration camp system run by Nazi Germany in Europe during World War II, the Gulag camps[8] run by the Soviet Union,[9] and the forced labour used by the military of the Empire of Japan, especially during the Pacific War (such as the Death Railway). Less well known are the roughly 4,000,000 German POW's used as "reparations labour" by the Allies for several years after the German surrender. China's Laogai ("labour reform") system is a current example.

About 12 million forced labourers, most of whom were Eastern workers and Poles, were employed in the German war economy inside Nazi Germany.[10][11] More than 2000 German companies profited from slave labour during the Nazi era, including Daimler, Deutsche Bank, Siemens, Volkswagen, Hoechst, Dresdner Bank, Krupp, Allianz, BASF, Bayer, BMW, and Degussa.[12][13]

In Asia, according to a joint study of historians featuring Zhifen Ju, Mark Peattie, Toru Kubo, and Mitsuyoshi Himeta, more than 10 million Chinese were mobilized by the Japanese army and enslaved by the Kōa-in for slave labour in Manchukuo and north China.[14] The U.S. Library of Congress estimates that in Java, between 4 and 10 million romusha (Japanese: "manual laborer"), were forced to work by the Japanese military. About 270,000 of these Javanese laborers were sent to other Japanese-held areas in South East Asia. Only 52,000 were repatriated to Java, meaning that there was a death rate of 80%.[15] According to Mitsuyoshi Himeta, at least 2.7 million died during the Sankō Sakusen implemented in Heipei and Shantung by General Yasuji Okamura.

The Khmer Rouge attempted to turn Cambodia into a classless society by depopulating cities and forcing the urban population ("New People") into agricultural communes. The entire population was forced to become farmers in labour camps.

Truck system

A truck system, in the specific sense in which the term is used by labour historians, refers to an unpopular or even exploitative form of payment associated with small, isolated and/or rural communities, in which workers or self-employed small producers are paid in either: goods, a form of payment known as truck wages, or; tokens, private currency or direct credit, to be used at a company store, owned by their employers. A specific kind of truck system, in which credit advances are made against future work is known in the U.S. as debt bondage.

Many scholars have suggested that employers use such systems to exploit workers and/or indebt them. This could occur, for example, if employers were able to pay workers with goods which had a market value below the level of subsistence, or by selling items to workers at inflated prices. Others argue that truck wages, at least in some cases, were a convenient way for isolated communities to operate, when official currency was scarce.

By the early 20th century, truck systems were widely seen, in industrialised countries, as exploitative; perhaps the most well-known example of this view was a 1947 U.S. hit song "Sixteen Tons". Many countries have Truck Act legislation that outlaws truck systems and requires payment in cash.


Serfs are sometimes referred to as unfree labourers, although they are generally not referenced with this term in academic journals. They meet the definition in that they were bound to the land and required permission to move. They usually fared far better than most other unfree labourers in that they had the exclusive use of some land and/or means of production, legal or strongly traditional human rights, economic security, and free time to a much greater extent than slaves, indenturees, and many wage labourers. In the Middle Ages, some serfs were able to escape to a city, beyond the reach of a feudal lord.


Some governments have mandatory military service. While sometimes paid, conscripts are not free to decline enlistment and draft dodging or desertion are often met with severe punishment. Even in countries which prohibit other forms of unfree labour, conscription is generally justified as being necessary in the national interest.

Some governments, such as Greece, also have a system of civil conscription.


Trafficking is a term to define the recruiting, harbouring, obtaining and transportation of a person by use of force, fraud, or coercion for the purpose of subjecting them to involuntary acts, such as acts related to commercial sexual exploitation (including forced prostitution) or involuntary labour.

The present situation

The International Labour Organization estimates that:

  • At least 12.3 million people are victims of forced labour
  • more than 2.4 million have been trafficked
  • 9.8 million are exploited by private agents
  • 2.5 million are forced to work by the state or by rebel military groups

The profits from forced trafficked labour are estimated to be in excess of $32 billion.



  • Allen, Theodore W. (1994). The Invention of the White Race: Racial Oppression and Social Control. New York: Verso Books. 10-ISBN 0-860-91480-1; 13-ISBN 978-0-860-91480-8 (cloth) -- 10-ISBN 0-860-91660-X; 13-ISBN 978-0-860-91660-4 (paper)
  • _________________, (1997). The Invention of the White Race: The Origin of Racial Oppression in Anglo-America, 1997. New York: Verso Books. 10-ISBN 1-859-84981-4; 13-ISBN 978-1-859-84981-1 (cloth) -- 10-ISBN 1-859-84076-0; 13-ISBN 978-1-859-84076-4 (paper)
  • Bales, Kevin. (1999). Disposable People: New Slavery in the Global Economy. Berkeley: University of California Press. 10-ISBN 0-520-22463-9
  • Brass, Tom, Marcel Van Der Linden, and Jan Lucassen. (1993). Free and Unfree Labour. Amsterdam: International Institute for Social History. 13-ISBN 978-3-906756-87-5
  • Brass, Tom. (1999). Towards a Comparative Political Economy of Unfree Labour: Case Studies and Debates. London: Routledge. 10-ISBN 0-714-64938-4; 13-ISBN 978-0-714-64938-2 (cloth) -- 10-ISBN 0-714-64498-6; 13-ISBN 978-0-714-64498-1 (paper)
  • Brass, Tom and Marcel Van Der Linden. (1997). Free and Unfree Labour: The Debate Continues. New York: Peter Lang. 10-ISBN 0-820-43424-8; 13-ISBN 978-0-820-43424-7 (cloth)
  • Blackburn. (1997). The Making of New World Slavery From the Baroque to the Modern, 1492–1800, London: Verso Books. 10-ISBN 1-859-84195-3; 13-ISBN 978-1-859-84195-2 (paper)
  • Blackburn, Robin. (1988). The Overthrow of Colonial Slavery, 1776–1848. London: Verso Books. 10-ISBN 0-860-91188-8; 13-ISBN 978-0-860-91188-3 (cloth) -- 10-ISBN 0-860-91901-3; 13-ISBN 978-0-860-91901-8 (paper)
  • Hilton, George W. (1960). The Truck System, including a History of the British Truck Acts, 1465-1960. Cambridge: W. Heffer & Sons Ltd. [reprinted by Greenwood Press, London, 1975. 10-ISBN 0-837-18130-5; 13-ISBN- 978-0-837-18130-1]
  • International Labour Office. (2005). A global alliance against forced labour
  • Lewis, James Bryant. (2003). Frontier Contact Between Choson Korea and Tokugawa Japan. London: Routledge. 10-ISBN 0-700-71301-8
  • A. Guijarro Morales. El Síndrome de la Abuela Esclava. Pandemia del Siglo XXI (The Enslaved Grandmother Syndrome: a XXI Century Pandemic). Grupo Editorial Universitario. Granada, oct 2001. ISBN 978-84-8491-124-1.

See also

External links

Simple English

Unfree labour is when someone is being told to work without pay. Some of the time the term is talking about slavery.

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