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A vocation, from the Latin vocare (verb, to call), is a term for an occupation to which a person is specially drawn or for which they are suited, trained or qualified. Though now often used in secular contexts, the meanings of the term originated in Christianity.

Contents

Senses of the word

The word "vocation" comes from the Latin vocare(verb to call); [1] Its usage before the sixteenth century, referred firstly to the "call" by God to the individual, or calling of all humankind to salvation, particularly in the Vulgate, and more specifically to the "vocation to the priesthood", which is still the usual sense in Roman Catholicism.[2] Martin Luther [3], followed by John Calvin, placed a particular emphasis on vocations, or divine callings, as potentially including most secular occupations, though this idea was by no means new.[4]

Calvinism developed complex ideas about different types of vocations of the first type, connected with the concepts of Predestination, Irresistible grace, and the elect. There are the vocatio universalis, the vocatio specialis, only extended to some. There were also complex distinctions between internal and external, and the "vocatio efficax" and "inefficax" types of callings.[5] Hyper-Calvinism, unusually, rejects the idea of a "universal call" to repent and believe, held by virtually all other Christian groups.

In Protestantism the call from God to devote one's life to him by joining the clergy is often covered by the English equivalent term "call", whereas in Roman Catholicism "vocation" is still used.

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Concept

The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and a way of life. Particularly in the Orthodox and Catholic Churches, this idea of vocation is especially associated with a divine call to service to the Church and humanity through particular vocational life commitments such as marriage to a particular person, consecration as a religious, ordination to priestly ministry in the Church and even a holy life as a single person. In the broader sense, Christian vocation includes the use of ones gifts in their profession, family life, church and civic commitments for the sake of the greater common good.

Perceived lack of priestly and religious vocations

Religious vocations in the United States peaked during the early 1960s. Since then vocations to religious life and priestly ordination have been declining back to earlier levels. Religious communities have risen over the centuries to meet particular needs, and many orders have died out as their missions were complete or their ministries absorbed by other communities or institutions.

Conservative Catholic author Michael S. Rose, cites a number of reasons for a perceived priest shortage. One of the more interesting reasons is that Catholic bishops have manufactured an artificial vocations "crisis" by rejecting candidates who do not embrace the bishops 1960s style "modern" theology. Seminary candidates who are interested in traditional elements of worship (i.e. Tridentine Mass, Gregorian Chant, etc.) or traditional theology (celibate, male, priesthood, sin, confession, etc.) are deemed to be anti-Vatican II and are summarily dismissed from consideration.

The Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders, a Vatican document published in November 2005 by the Congregation for Catholic Education, stated that that the church "cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called 'gay culture.'" The long-awaited instruction caused much controversy particularly because of its release in the wake of the sex-abuse scandal. The instruction itself made no direct connection between priest pedophilia and homosexuality.

Renewed interest in Catholic religious vocations

Several recent surveys have shown an increased interest in religious life in the United States (See the http://www.vocation-network.org/articles/show/186 Annual VocationMatch.com Vocation Trends Surveys). Men's and women's religious communities are reporting an increase in inquiries about religious life. A number of factors account for this trend, including technological advances that allow for easier access to information, spiritual renewal among younger Catholics, desire for community, and second career vocations.

The Center for Applied Research in the Apostolate (CARA) has conducted a study on trends in religious life.

Modern vocational examples

Many forms of humanitarian campaigning, such as work for organisations such as Amnesty International and Greenpeace can also be considered vocations.

The emerging church movement, Catholic social thought, and an increased interest in reformation thought has renewed interest in the Christian idea of vocation. Another aspect of vocation is working through how to define/discuss/and revitalize the importance of vocational thought not defined by an official church body. Several books have discussed this topic as well as the Catholic Church has defined the calling of the worker in Laborem Exercens.[6]

Literary clarification of the term

These books have attempted to define or clarify the term vocation.

  • States of the Christian life and vocation, according to the doctors and theologians of the Church
  • A Theology of the Laity by Hendrik Kraemer ISBN 9781573830317
  • The Fabric of this World by Lee Hardy ISBN 9780802802989
  • Your Work Matters to God by Doug Sherman and William Hendricks ISBN 9780891093725
  • The Call by Os Guinness ISBN 9780849944376
  • The Preaching Life by Barbara Brown Taylor ISBN 9781561010745
  • Let Your Life Speak by Parker J. Palmer ISBN 9780787947354
  • Lay People in the Church: A Study for a Theology of the Laity by Yves M.J. Congar, O.P. Translated by Donald Attwater 1959
  • Luther on Vocation by Gustaf Wingren 1957
  • God at Work: Your Christian Vocation in All of Life by Gene Edward Veith, Jr. ISBN 1-58134-403-1

See also

External links

References

  1. ^ Richard A. Muller, Dictionary of Latin and Greek Theological Terms: Drawn Principally from Protestant Scholastic Theology (Grand Rapids, Michigan: Baker Book House Company, 1985), s.v. “vocatio.”
  2. ^ The OED records effectively identical uses of "call" in English back to c.1300: OED, "Call", 6 "To nominate by a personal "call" or summons (to special service or office);esp. by Divine authority..."
  3. ^ Gustaf Wingren, Luther on Vocation
  4. ^ David L. Jeffrey, A Dictionary of biblical tradition in English literature, Wm. B. Eerdmans Publishing, 1992, ISBN 0802836348, 9780802836342, Google booksSee also Max Weber, The Protestant Ethic and the Spirit of Capitalism, trans. Talcott Parsons, Ch.3, p. 79 & note 1.
  5. ^ Kenneth G. Appold. Abraham Calov's doctrine of vocatio in its systematic context, p. 125 and generally, Mohr Siebeck, 1998, ISBN 3161468589, 9783161468582, Google books. See also Jeffrey, 815
  6. ^ Laborem exercens - Ioannes Paulus PP. II - Encyclical Letter (1981.09.14)

A vocation, from the Latin vocare (verb, to call), is a term for an occupation to which a person is specially drawn or for which they are suited, trained or qualified. Though now often used in secular contexts, the meanings of the term originated in Christianity.

Contents

Senses

The word "vocation" comes from the Latin vocare (verb to call); [1] Its usage before the sixteenth century, referred firstly to the "call" by God to the individual, or calling of all humankind to salvation, particularly in the Vulgate, and more specifically to the "vocation to the priesthood", which is still the usual sense in Roman Catholicism.[2] Martin Luther [3], followed by John Calvin, placed a particular emphasis on vocations, or divine callings, as potentially including most secular occupations, though this idea was by no means new.[4]

Calvinism developed complex ideas about different types of vocations of the first type, connected with the concepts of Predestination, Irresistible grace, and the elect. There are the vocatio universalis, the vocatio specialis, only extended to some. There were also complex distinctions between internal and external, and the "vocatio efficax" and "inefficax" types of callings.[5] Hyper-Calvinism, unusually, rejects the idea of a "universal call" to repent and believe, held by virtually all other Christian groups.

In Protestantism the call from God to devote one's life to him by joining the clergy is often covered by the English equivalent term "call", whereas in Roman Catholicism "vocation" is still used.

Concept

The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and a way of life. In the broadest sense, as stated in the Catechism of the Catholic Church, "Love is the fundamental and innate vocation of every human being" (CCC 2392). More specifically, in the Orthodox and Catholic Churches, this idea of vocation is especially associated with a divine call to service to the Church and humanity through particular vocational life commitments such as marriage to a particular person, consecration as a religious, ordination to priestly ministry in the Church and even a holy life as a single person. In the broader sense, Christian vocation includes the use of ones gifts in their profession, family life, church and civic commitments for the sake of the greater common good.

Modern vocational examples

Many forms of humanitarian campaigning, such as work for organisations such as Amnesty International and Greenpeace can also be considered vocations.

Clearly, since the origination of Vocational Guidance in 1908, by the engineer Frank Parsons, the use of the term 'vocation' has evolved to include the notion of using our talents and capabilities to good-effect in choosing and enjoying a career. This expansion of the use of word has led to the term being used with far less reference to religious ideology and harks back to the Latin origination of the word.

Literary clarification

These books have attempted to define or clarify the term vocation.

See also

References

  1. ^ Richard A. Muller, Dictionary of Latin and Greek Theological Terms: Drawn Principally from Protestant Scholastic Theology (Grand Rapids, Michigan: Baker Book House Company, 1985), s.v. “vocatio.”
  2. ^ The OED records effectively identical uses of "call" in English back to c.1300: OED, "Call", 6 "To nominate by a personal "call" or summons (to special service or office);esp. by Divine authority..."
  3. ^ Gustaf Wingren, Luther on Vocation
  4. ^ David L. Jeffrey, A Dictionary of biblical tradition in English literature, Wm. B. Eerdmans Publishing, 1992, ISBN 0-8028-3634-8, 9780802836342, Google books See also Max Weber, The Protestant Ethic and the Spirit of Capitalism, trans. Talcott Parsons, Ch.3, p. 79 & note 1.
  5. ^ Kenneth G. Appold. Abraham Calov's doctrine of vocatio in its systematic context, p. 125 and generally, Mohr Siebeck, 1998, ISBN 3-16-146858-9, 9783161468582, Google books. See also Jeffrey, 815

External links


Study guide

Up to date as of January 14, 2010

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Simple English

A vocation (Latin for a calling) is a job that suits a person best. It is also the desire to do a particular job, especially a religious career like being a priest. For religious people, a vocation is often something they feel God has asked them to do. A vocation is followed more for spiritual or emotional reasons than for money, which is a helpful extra benefit from a vocation but not the reason for it.

In Christianity

Vocations meet a psychological or spiritual need for the worker, and the word can also be used for a job at which a person is gifted. The word "vocation" comes from the Latin vocare, meaning "to call"; [1]. In the past the word meant people's being called to follow Christianity. Martin Luther was the first to use it in the modern way, to describe a life-task.[2]

Christians believe God has created each person with gifts and talents designed for a reason. Christians can be called to vocations that are faithful to Christian teachings, such as marriage, or to be a priest, monk or nun, chastity as a single person or the general calling to live a life that is right, for the good of the Church or humanity.

For those who are not priests or full-time religious people, Protestantism was important in telling them they still had a vocation. Calvinism told people to work hard in life. Calvin said a Christian had two callings; a general calling to serve God and a calling to do a particular job at which they are useful. Protestant ministers in the past said working hard gives God glory. Without something to do, they said people were more likely to sin.

Vocation outside of Christianity

This belief also has an impact outside of religion. Modern occupations seen as vocations are those that involve caring or teaching, such as medicine, nursing, teaching, or veterinary work. Politics, may also be seen as a vocation. Campaigning for human rights, such as with the groups Amnesty International and Greenpeace, can also be seen as a vocation, although the word usually refers to a full-time job. People following other religions can also feel called to do a certain job by their gods.

References

  1. Richard A. Muller, Dictionary of Latin and Greek Theological Terms: Drawn Principally from Protestant Scholastic Theology (Grand Rapids, Michigan: Baker Book House Company, 1985), s.v. “vocatio.”
  2. Max Weber, The Protestant Ethic and the Spirit of Capitalism, trans. Talcott Parsons, Ch.3, p. 79 & note 1.

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