Volunteer and Volunteers redirect here. For other meanings of Volunteer, Volunteers, and Voluntary, see Volunteer (disambiguation).
Volunteering is the practice of people working on behalf of others or a particular cause without payment for their time and services. Volunteering is generally considered an altruistic activity, intended to promote good or improve human quality of life, but people also volunteer for their own skill development, to meet others, to make contacts for possible employment, to have fun, and a variety of other reasons that could be considered self-serving.
Volunteering takes many forms and is performed by a wide range of people. Many volunteers are specifically trained in the areas they work in, such as medicine, education, or emergency rescue. Other volunteers serve on an as-needed basis, such as in response to a natural disaster or for a beach-cleanup.
|Countries most sought
by U.S. citizens
The social capital represented by volunteering plays a key role in economic regeneration. Where poverty is endemic to an area, poor communities lack friends and neighbors able to help. This, voluntary mutual aid or self-help is an important safety net. This model works well within a state because there is a national solidarity in times of adversity and more prosperous groups will usually make sacrifices for the benefit of those in need.
Skills-based volunteering refers to volunteering in which the volunteer is specifically trained in the area they are volunteering in. This is in contrast to traditional volunteering, where specific training is not required. The average hour of traditional volunteering is valued by the Independent Sector at between $18–20 an hour. Skills-based volunteerism is valued at $40–500 an hour depending on the market value of the time.
Virtual volunteering, also sometimes called as eVolunteering, online volunteering or micro-volunteering, is a term describing a volunteer who completes tasks, in whole or in part, offsite from the organization being assisted, using the Internet and a home, school, telecenter or work computer or other Internet-connected device, such as a PDAs or smartphone. Virtual volunteering is also known as cyber service, telementoring, and teletutoring, and various other names. Virtual volunteering is similar to telecommuting, except that, instead of online employees who are paid, these are online volunteers who are not paid.
Environmental volunteering refers to volunteers who contribute towards environmental management. Volunteers conduct a range of activities including environmental monitoring, ecological restoration such as re-vegetation and weed removal, and educating others about the natural environment.
School systems around the world rely heavily on volunteers and donations in order to run effectively. Whenever the economy is down, the need for volunteers and resources increases greatly. There are many opportunities available in the school system for volunteers to take advantage of, especially if you have a special skill or trade. There are not many requirements in order to become a volunteer in the school system. Whether you are a parent, grandparent or just a community member most schools just require a volunteer form be completed. Much like the benefits of any type of volunteerism there are great rewards for the volunteer, student, and school.
These benefits include but are not limited to:
School Benefits- Provided with additional service without having to have added costs, Teachers are given extra time for educational purposes and planning, A positive relationship between the community and the school.
Volunteer Benefits- Parents become involved in their child’s school and education, New talents that one never knew they had are discovered, A sense of personal satisfaction, Ability to meet new people and develop new friendships.
Student Benefits- Students are given a positive role model, Educational success is encouraged and improved.
In almost all modern societies, the most basic of all values is people helping people and, in the process, helping themselves. But a tension can arise between volunteerism and the state-provided services, so most countries develop policies and enact legislation to clarify the roles and relationships among stakeholders and identify and allocate the necessary legal, social, administrative, and financial support. This is particularly necessary when some voluntary activities are seen as a challenge to the authority of the state, e.g. on 29 January 2001, President Bush cautioned that volunteer groups should supplement, not replace, the work of government agencies. Volunteerism that benefits the state but challenges paid counterparts raises the ire of labor unions representing the paid counterparts as in the case of volunteer fire departments, particularly in combination departments.
Difficulties in this model of volunteering can arise when this is applied across national borders. A state sending volunteers to another state can be viewed as a breach of sovereignty and a lack of respect towards the national government of the proposed recipients. Thus, when states negotiate the offer and acceptance of aid, motivations become important, particularly if donors may postpone assistance or stop it altogether. Three types of conditionality have evolved:
Some international volunteer organisations define their primary mission altruistically as fighting poverty and improving the living standards of people in the developing world, e.g. Voluntary Services Overseas has almost 2,000 skilled professionals working as volunteers to pass on their expertise to local people so that, when they return home, their skills remain. When these organisations work in partnership with governments, the results can be impressive. But when other organisations or individual First World governments support the work of volunteer groups, there can be questions as to whether their real motives are poverty alleviation or wealth creation for some of the poor or policies intended to benefit the donor states. This confusion exists because experience shows that what is volunteered can distort the foreign and economic policy of the country receiving the aid. The economies of many low-income countries suffer from "industrialisation without prosperity" and "investment without growth". This arises because "development assistance" guides many Third World governments to pursue "development" policies that have been wasteful, ill-conceived, unproductive or even so positively destructive that they could not have been sustained without outside support.
Indeed, some of the offers of aid have distorted the general spirit of volunteerism, treating local voluntary action as “contributions in kind”, i.e. as conditions requiring local people to earn the right to donor “largesse” by modifying their behaviour. This can be seen as patronising and offensive to the recipients because the aid expressly serves the policy aims of the donors rather than the needs of the recipients.
The track record shows that making any aid conditional on policy reforms is often ineffective. Conditionality only works when there is a strong domestic commitment to reform and the recipient governments are democratic, i.e. they are accountable to their own electorates. Volunteer organizations and their funding donors should respect the governments of the countries they wish to help and build on the deep-rooted traditions of people to help one another, and thereby provide an important ingredient for social and democratic development.
In the 1960s Ivan Illich offered an analysis of the role of American volunteers in Mexico in his speech entitled, "To Hell With Good Intentions". His concerns, along with critics such as Paulo Freire and Edward Said, revolve around the notion of altruism as an extension of Christian missionary ideology and the sense of responsibility/obligation driving the concept of noblesse oblige, first developed by the French aristocracy as a moral duty derived from their wealth. Simply stated, these both propose the extension of power and authority over indigenous cultures around the world.
Recent critiques of volunteerism come from Westmier and Kahn (1996) and bell hooks (née Gloria Watkins) (2004).
There is also growing concern about the effects of neoliberalism in the field of volunteerism, as witnessed by the increasing influence of corporations on the social programming of nonprofit community organizations, particularly through youth work.
The field of medical tourism (referring to volunteers traveling overseas to deliver care) has recently attracted negative criticism vis-a-vis the alternative notion of sustainable capacities (working in the context of long-term, locally-run but foreign-supported infrastructures). A preponderance of this criticism has appeared largely in the scientific and peer-reviewed literature. Recently, media outlets with more general readerships have published such criticisms, as well.
This article is a travel topic.
Why not do more than just visit a bunch of old temples and ruins when you travel? It is possible for travellers to really improve the lives of people who we come into contact with during our trips. Below are a few ideas:
If you're only on a short trip, take time to visit an orphanage, hospital, etc. Those with more time can contact local NGOs, tourist offices, embassies, etc to inquire about longer term possibilities.
There are several ways to combine traveling and voluntary work:
If you pay US income taxes, you may be able to take a charitable deduction for some or all of your trip expenses. The IRS is very strict on which organizations' trips qualify, and if you combine volunteer work with vacation, you will have to prorate the deduction on your airfare.
Various agencies of Western governments send volunteers abroad: the US Peace Corps , British VSO , Canadian CUSO  and so on. These are among the best volunteer jobs. All expenses — immunizations, travel, lodging, etc. — are normally covered and there is support — training, medical insurance, emergency evacuation if needed — and some sort of small salary. When you come back, these organizations look good on a resume. On the other hand, these positions are harder to get and usually require a heavier commitment, typically two years.
There are also various organizations that recruit volunteers. These may not cover the major expenses such as travel. Some charge a fee for placement. A few of these are:
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|←The Fool||Rhymes of a Red-Cross
Sez I: My Country calls? Well, let it call.
I grins perlitely and declines wiv thanks.
Go, let 'em plaster every blighted wall,
'Ere's one they don't stampede into the ranks.
Them politicians with their greasy ways;
Them empire-grabbers — fight for 'em? No fear!
I've seen this mess a-comin' from the days
Of Algyserious and Aggydear:
I've felt me passion rise and swell,
But . . . wot the 'ell, Bill? Wot the 'ell?
Sez I: My Country? Mine? I likes their cheek.
Me mud-bespattered by the cars they drive,
Wot makes my measly thirty bob a week,
And sweats red blood to keep meself alive!
Fight for the right to slave that they may spend,
Them in their mansions, me 'ere in my slum?
No, let 'em fight wot's something to defend:
But me, I've nothin' — let the Kaiser come.
And so I cusses 'ard and well,
But . . . wot the 'ell, Bill? Wot the 'ell?
Sez I: If they would do the decent thing,
And shield the missis and the little 'uns,
Why, even _I_ might shout "God save the King",
And face the chances of them 'ungry guns.
But we've got three, another on the way;
It's that wot makes me snarl and set me jor:
The wife and nippers, wot of 'em, I say,
If I gets knocked out in this blasted war?
Gets proper busted by a shell,
But . . . wot the 'ell, Bill? Wot the 'ell?
Ay, wot the 'ell's the use of all this talk?
To-day some boys in blue was passin' me,
And some of 'em they 'ad no legs to walk,
And some of 'em they 'ad no eyes to see.
And — well, I couldn't look 'em in the face,
And so I'm goin', goin' to declare
I'm under forty-one and take me place
To face the music with the bunch out there.
A fool, you say! Maybe you're right.
I'll 'ave no peace unless I fight.
I've ceased to think; I only know
I've gotta go, Bill, gotta go.