|10,659,309 (2001 census)|
|Regions with significant populations|
|Related ethnic groups|
The Zulu (Zulu: amaZulu) are the largest South African ethnic group of an estimated 10–11 million people who live mainly in the province of KwaZulu-Natal, South Africa. Small numbers also live in Zimbabwe, Zambia, and Mozambique. Their language, Zulu, is a Bantu language; more specifically, part of the Nguni subgroup. The Zulu Kingdom played a major role in South African history during the 19th and 20th centuries. Under apartheid, Zulu people were classed as third-class citizens and suffered from state-sanctioned discrimination. They remain today the most numerous ethnic group in South Africa, and now have equal rights along with all other citizens.
The Zulu were originally a major clan in what is today Northern KwaZulu-Natal, founded ca. 1709 by Zulu kaNtombhela. In the Nguni languages, iZulu/iliZulu/liTulu means heaven, or sky.  At that time, the area was occupied by many large Nguni communities and clans (also called isizwe=nation, people or isibongo=clan). Nguni communities had migrated down Africa's east coast over thousands of years, as part of the Bantu migrations probably arriving in what is now South Africa in about the 9th century A.D.
The Zulu formed a powerful state in 1816 under the leader Shaka. Shaka, as the Zulu King, gained a large amount of power over the tribe. As commander in the army of the powerful Mthethwa Empire, he became leader of his mentor Dingiswayo's paramountcy and united what was once a confederation of tribes into an imposing empire under Zulu hegemony.
On December 11, 1878, agents of the British delivered an ultimatum to 11 chiefs representing Cetshwayo. The terms forced upon Cetshwayo required him to disband his army and accept British authority. Cetshwayo refused, and war followed at the start of 1879. During the war, the Zulus defeated the British at the Battle of Isandlwana on January 22. The British managed to get the upper hand after the battle at Rorke's Drift, and win the war with the Zulu defeat at the Battle of Ulundi on July 4.
After Cetshwayo's capture a month after his defeat, the British divided the Zulu Empire into 13 "kinglets". The subkingdoms fought amongst each other until 1883 when Cetshwayo was reinstated as king over Zululand. This still did not stop the fighting and the Zulu monarch was forced to flee his realm by Zibhebhu, one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died in February 1884, possibly poisoned, leaving his son, the 15 year-old Dinuzulu, to inherit the throne. In-fighting between the Zulu continued for years, until Zululand was absorbed fully into the British colony of Natal.
Under apartheid, the homeland of KwaZulu (Kwa meaning place of) was created for Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of a large number of disconnected pieces of land, in what is now KwaZulu-Natal. Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans – worse land previously reserved for whites contiguous to existing areas of KwaZulu – in the name of "consolidation." By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in the rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi. In 1994, KwaZulu was joined with the province of Natal, to form modern KwaZulu-Natal.
Inkatha YeSizwe means "the crown of the nation". In 1975, Buthelezi revived the Inkatha YaKwaZulu, predecessor of the Inkatha Freedom Party. This organization was nominally a protest movement against apartheid, but held more conservative views than the ANC. For example, Inkatha was opposed to the armed struggle, and to sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organizations came into increasing conflict beginning in 1979 in the aftermath of the Soweto Uprising.
The modern Zulu population is fairly evenly distributed in both urban and rural areas. Although KwaZulu-Natal is still their heartland, large numbers have been attracted to the relative economic prosperity of Gauteng province. Indeed, Zulu is the most widely spoken home language in the province, followed by Sotho. Zulu is also widely spoken in rural and small-town Mpumalanga province.
Zulus also play an important part in South African politics. Mangosuthu Buthelezi served a term as Minister of Home Affairs in the government of national unity which came into power in 1994, when reduction of civil conflict between ANC and IFP followers was a key national issue. Within the country, South African President Jacob Zuma and former Deputy President Phumzile Mlambo-Ngcuka of the country are Zulu, in part to bolster the ruling ANC's claim to be a pan-ethnic national party and refute IFP claims that it was primarily a Xhosa party.
The language of the Zulu people is Zulu or "isiZulu", a Bantu language; more specifically, part of the Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language. More than half of the South African population are able to understand it, with over 9 million first-language and over 15 million second-language speakers. Many Zulu people also speak English, Portuguese, Shangaan, Sesotho and others from among South Africa's 11 official languages.
Simela Sepume South Africa
Simela Sepume South Africa!
Traditional male clothing is usually light, consisting of a two-part apron (similar to a loincloth) used to cover the genitals and buttocks. The front piece is called the umutsha (pronounced [umuːtʃa]), and is usually made of springbok or other animal hide twisted into different bands which cover the genitals. The rear piece, called the ibheshu [ibeːʃu], is made of a single piece of springbok or cattle hide, and its length is usually used as an indicator of age and social position; longer amabheshu (plural of ibheshu) are worn by older men. Married men will usually also wear a headband, called the umqhele [um!ʰɛle], which is usually also made of springbok hide, or leopard hide by men of higher social status, such as chiefs. Zulu men will also wear cow tails as bracelets and anklets called imishokobezi [imiʃoɠoɓɛːzi] during ceremonies and rituals, such as weddings or dances.
Most Zulu people state their beliefs to be Christian. Some of the most common churches to which they belong are African Initiated Churches, especially the Zion Christian Church and various Apostolic Churches, although membership of major European Churches, such as the Dutch Reformed, Anglican and Catholic Churches is also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity.
Zulu religion includes belief in a creator God (Unkulunkulu) who is above interacting in day-to-day human affairs, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits (Amatongo or Amadhlozi), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population.
In order to appeal to the spirit world, a diviner (sangoma) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist (inyanga) prepares a mixture to be consumed (muthi) in order to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white muthi (umuthi omhlope), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi (umuthi omnyama), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black muthi are considered witches, and shunned by society.
Christianity had difficulty gaining a foothold among the Zulu people, and when it did it was in a syncretic fashion. Isaiah Shembe, considered the Zulu Messiah, presented a form of Christianity (the Nazareth Baptist Church) which incorporated traditional customs.
Zulu is a 1964 film that chronicles a company of British soldiers defending the mission station at Rorke's Drift during the Anglo-Zulu War of 1879. It is based on historical events, and marked the first major role in the long film career of Michael Caine.
Zulu is the language of the Zulu people, the majority of them living in South Africa.
Zulu vowels are very similar to those found in english. However, Zulu is a tonal language, so the meaning of some words depends on whether you use a high or low pitch. For instance, "Unjani?" with a high tone on the u means "how are you?" whereas a low thone on the u means "How are they?"
t like the t in "tea"
k somewhere between a K and a G in English
kh this is a digraph; it is pronounced like a hard k in english, like k in "kick". Not pronounced like "ch" in the Scottish "loch"
h like English h
hh A digraph. this is a voiced h, like "ch" in the Scottish "loch", but softer.
y Like the English y
b Like the English b
Zulu has three click consonants, represented by c, q, and x in written Zulu.
c click your tongue off the back of your teeth, like a disapproving "tch"
x sounds like the click made to summon a horse; click the side of your tongue off your molars, on either or both sides of your mouth
q the Hardest click. Should sound somewhat like a cork being popped from a bottle. put your tongue on the edge of your hard palate, and pullif of sharply. Will take some practise.
Sikhona We;re fine
Ungubani igama lakho?
Igama lami ngingu_____
Sala kahle / Hamba kahle
Where is the Police Station?
Ikuphi iPolice Station?
I will call the Police.
Numbers in Zulu are quite complex, with them all acting as adjectives that alter the subsequent word. the numbers listed below are the traditional Zulu numbers, but virtually all Zulu speakers use the English counting system for convenience.
zero- iqanda (
eleven- ishumi nanye
twelve- ishumi nambili
fourteen- ishumi nane
fifteen- ishumi nesihlanu
sixteen- ishumi nesithupha
seventeen- ishumi nesikhombisa
eighteen- ishumi nesishiyagalombili
nineteen- ishumi nesishiyagalolunye
twenty- amashumi amabili
twenty-one amashumi amabili nanye
twenty-two amashumi amabili nambili
twenty-three amashumi amabili nantathu
twenty-four amashumi amabili nane
twenty-five- amashumi amabili nesihlanu
twenty-six amashumi amabili nesithupha
twenty-seven- amashumi amabili nesikhombisa
twenty-eight amashumi amabili nesishiyagalombili
twenty-nine- amashumi amabili nesishiyagalolunye
thirty- amashumi amathathu
forty- amashumi amane
fifty- amashumi amahlanu
sixty- amashumi ayisithupha
seventy- amashumi ayisikhombisa
eighty- amashumi ayisishiyagalombili
ninety- amashumi ayisishiyagalolunye
hundred and one- ikhulu nanye
hundred and two ikhulu nambili
two hundred- amakhulu amabili
three hundred- amakhulu amathathu
four hundred- amakhulu amane
five hundred- amakhulu amahlanu
six hundred- amakhulu ayisithupha
seven hundred- amakhulu ayisikhombisa
eight hundred- amakhulu ayisishiyagalombili
nine hundred- amakhulu ayisishiyagalolunye
two thousand- izinkulungwane ezimbili
three thousand- izinkulungwane ezintathu
four thousand- izinkulungwane ezine
five thousand- izinkulungwane ezinhlanu
six thousand- izinkulungwane eziyisithupha
seven thousand- izinkulungwane eziyisikhombisa
eight thousand- izinkulungwane eziyisishiyagalombili
nine thousand- izinkulungwane eziyisishiyagalolunye
ten thousand- izinkulungwane eziyishumi
eleven thousand- izinkulungwane eziyishumi ezinanye
twelve thousand- izinkulungwane eziyishumi ezimbili
thirteen thousand- izinkulungwane eziyishumi ezintathu
fourteen thousand- izinkulungwane eziyishumi ezine
fifteen thousand- izinkulungwane eziyishumi ezinhlanu
sixteen thousand- izinkulungwane eziyishumi eziyisithupha
seventeen thousand- izinkulungwane eziyishumi
eighteen thousand- izinkulungwane eziyishumi
nineteen thousand- izinkulungwane eziyishumi
twenty thousand- izinkulungwane eziamashumi eziamabili
thirty thousand- izinkulungwane eziamashumi eziamathathu
forty thousand- izinkulungwane eziamashumi eziamane
fifty thousand- izinkulungwane eziamashumi eziamahlanu
sixty thousand- izinkulungwane eziamashumi eziamathupha
seventy thousand- izinkulungwane eziamashumi eziamakhombisa
eighty thousand- izinkulungwane eziamashumi
ninety thousand- izinkulungwane eziamashumi
hundred thousand- izinkulungwane eziyikhulu
two hundred thousand- izinkulungwane eziamakhulu
three hundred thousand- izinkulungwane eziamakhulu
four hundred thousand- izinkulungwane eziamakhulu eziamane
five hundred thousand- izinkulungwane eziamakhulu
six hundred thousand- izinkulungwane eziamakhulu
seven hundred thousand- izinkulungwane eziamakhulu
eight hundred thousand izinkulungwane eziamakhulu
nine hundred thousand- izinkulungwane eziamakhulu
Monday- uMsombuluko Tuesday- uLwesibili Wednesday- uLwesithathu Thursday- uLwesine Friday- uLwesihlanu Saturday- uMgqibelo Sunday- iSonto
Blue - luhlaza okwesibhakabhaka orange- i-orenji purple- iPhephuli green- luhlaza gray- mpunga brown-nsundu black- mnyama white- mhlophe
car- imoto(amamoto, plural) bus- ibhasi(amabhasi) ship-umkhumbhi, (imikhumbhi) plane- indiza/ibhanoyi(izindiza, amabhanoyi) motorcycle- ithukathuka(amathukathuka) train- isitimela(izitimela)
iphoyisa (amaphoyisa) police
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Zulu (not comparable)
Zulu (plural Zulus)