|Extended coloured family with roots in Cape Town, Kimberley and Pretoria.|
| 4 million|
10% of South Africa's population
|Regions with significant populations|
|South Africa, Namibia, Zimbabwe|
|Related ethnic groups|
In the South African, Namibian, Zambian, Botswana and Zimbabwean context, the term Coloured (also known as Bruinmense, Kleurlinge or Bruin Afrikaners in Afrikaans) refers or referred to an ethnic group of mixed-race people who possess some sub-Saharan African ancestry, but not enough to be considered Black under the law of South Africa. They are technically mixed race and often possess substantial ancestry from Europe, Indonesia, India, Madagascar, Malaya, Mozambique, Mauritius, St. Helena and Southern Africa. Besides the extensive combining of these diverse heritages in the Western Cape – in which a distinctive 'Cape Coloured' and affiliated Cape Malay culture developed – in other parts of southern Africa, their development has usually been the result of the meeting of two distinct groups. Genetic studies suggest the group has the highest levels mixed ancestry in the world.
Thus, in KwaZulu-Natal, most coloureds come from British and Zulu heritage, while Zimbabwean coloureds come from Shona or Ndebele mixing with British and Afrikaner settlers. Griqua, on the other hand, are descendants of Khoisan and Afrikaner trekboers. Despite these major differences, the fact that they draw parentage from more than one 'naturalised' racial group means that they are 'coloured' in the southern African context. Such people did not necessarily self-identify this way; some preferred to call themselves 'black' or 'Khoisan' or just 'South African'. The history of racial segregation and labelling in South Africa and neighboring countries has meant that the governments placed all such 'mixed race' people in a certain relationship together. The imperial and apartheid governments categorized them as Coloureds. In addition, other ethnic groups also traditionally viewed them as a separate group.
During the apartheid era, in order to keep divisions and maintain a race-focused society, the government used the term Coloured to describe one of the four main racial groups identified by law: Blacks, Whites, Coloureds and Indians. (All four terms were capitalised in apartheid-era law.)
Coloured people constitute a majority of the population in Western Cape and Northern Cape provinces. Most speak Afrikaans, while about ten percent of Coloureds speak English as their mother tongue, mostly in the Eastern Cape and Natal. However, virtually all Cape Town coloureds are bilingual. Some can comfortably codeswitch between 'Kaapse taal' (a creolized dialect of Afrikaans spoken mostly in the Cape Flats), 'suiwer Afrikaans' (formal Afrikaans as taught at school), and English.
in 1979 with data from the 1970 South African census]]
Coloured people played an important role in the struggle against apartheid and its predecessor policies. The African Political Organisation, established in 1902, had an exclusively Coloured membership; its leader Abdullah Abdurahman rallied Coloured political efforts for many years.  Many Coloured people later joined the African National Congress and the United Democratic Front. Whether in these organisations or others, many Coloured people were active in the fight against apartheid.
The political rights of Coloured people varied by location and over time. In the 19th century they theoretically had similar rights to Whites in the Cape Colony (though income and property qualifications affected them disproportionately.) In the Transvaal Republic or the Orange Free State, they had few rights. Coloured members were elected to Cape Town's municipal authority (including, for many years, Abdurahman). The establishment of the Union of South Africa gave Coloured people the franchise, although by 1930 they were restricted to electing White representatives. They conducted frequent voting boycotts in protest. This may have helped the election of the National Party in 1948, as their apartheid programme intended to strip Coloured people of their remaining voting powers.
Coloured people were also subject to forced relocation. For instance, the government relocated Coloured from the multicultural Cape Town area of District Six, which was later bulldozed. Inhabitants were moved to racially designated sections of the metropolitan area on the Cape Flats. Additionally, under apartheid, Coloured people received educations inferior to that of Whites, albeit better than that provided to Black South Africans.
J. G. Strijdom, known as 'The Lion of the North', worked to restrict Coloured rights. He removed their ability to exercise their franchise.
Strijdom's government expanded the Senate's numbers from 48 to 89. All of the additional 41 members hailed from the National Party (NP). It increased its representation in the Senate to 77 in total. The ruling party was criticised for having been unconstitutional in such actions.
The Appellate Division Quorum Bill increased the number of judges necessary for constitutional decisions in the Appeal Court from five to eleven. Many of the new judges were NP supporters..
Strijdom, knowing that he now had his two-thirds majority, held a joint sitting of parliament in May 1956. The entrenchment clause regarding the Coloured vote, known as the South African Act, was amended (174 being for the decision and only 68 against it).
Coloureds were placed on a separate voters' roll, which could elect four whites to represent them in the House of Assembly. Two whites would be elected to the Cape Provincial Council, and the Governor General could appoint one senator.
There was a great deal of opposition, both black and white, to this. The Torch Commando was again very prominent, while the Black Sash (white women, uniformly dressed, standing on street corners with placards) also made themselves heard. The ANC spoke out in strong terms, too.
Many Coloureds refused to register for the new voters' roll. The number of Coloured voters dropped dramatically. In the next election, only 50.2 per cent of them voted. They had no interest in voting for white representatives -- an activity which they saw as pointless.
In 1958, the government established the Department of Coloured Affairs, followed in 1959 by the Union for Coloured Affairs. The latter had 27 members and served as an advisory link between the government and the Coloured people.
The 1964 Coloured Peoples' Representative Council turned out to be a constitutional hitch which never really got going. In 1969, the Coloureds elected forty onto the council, to supplement the twenty nominated by the government, taking the total number to sixty.
In 1983, the Constitution was reformed to allow the Coloured and Asian minorities limited participation in separate and subordinate Houses in a tricameral Parliament. This development had limited support. This was part of a change in which the Coloured minority was to be allowed limited rights, but the Black majority were to become citizens of independent homelands. These separate arrangements were removed by the negotiations which took place from 1990 to provide all South Africans with the vote.
During the 1994 all-race elections, many Coloured people voted for the white National Party, which had formerly oppressed them. The National Party recast itself as the New National Party, partly to woo non-White voters. This political alliance, often befuddling to outsiders, has sometimes been explained in terms of the common Afrikaans language of White and Coloured NNP members, opposition to affirmative action programs that might give preference to non-Coloured Black people, or old privileges (e.g., municipal jobs) that Coloured people feared giving up under African National Congress leadership.
Since then, Coloured identity politics has continued to be important in the Western Cape, particularly for opposition parties. They see the Western Cape, in particular, as a place where they might gain ground against the dominant ANC. The Democratic Alliance wooed away some former NNP voters and won considerable Coloured support. The NNP collapsed in the 2004 elections. Coloured support aided the DA's victory in the 2006 Cape Town municipal elections.
Patricia de Lille, leader of the Independent Democrats (ID), does not use the label Coloured to describe herself, but would be considered a so-called Coloured person by many. The ID party has sought the Coloured vote and gained significant ground in the municipal and local elections in 2006, particularly in districts with heavily Coloured constituencies in the Western Cape. The firebrand Peter Marais (formerly a provincial leader of the New National Party) has also sought to portray his New Labour Party as the political voice for Coloured people.
The ambitions of the opposition parties aside, however, there is also substantial Coloured support for and membership in the African National Congress before, during and after the apartheid era: Ebrahim Rasool (previously Western Cape premier), Dipuo Peters, Beatrice Marshoff, Manne Dipico, and Allan Hendrickse have been noteworthy Coloured politicians affiliated with the ANC. There is no leading political party in the Western Cape, with the race still open as to who will lead the province. The parties competing for the honours are the ANC, the DA, the ID and COPE. The ANC has had some success in winning Coloured votes, particularly among labour-affiliated and middle-class Coloured voters. Some Coloureds express distrust of the ANC with the comment, "not white enough under apartheid, and not black enough under the ANC." In the 2004 election, voter apathy was high in historically Coloured areas.
Identity Politics - A very informative documentary film about the history of the Coloured people (Western Cape) has recently been released in the United States. I'm Not Black, I'm Coloured - Identity Crisis at the Cape of Good Hope (Monde World Films 2009) is one of the first historical documentary films to explore the legacy of Apartheid through the viewpoint of the Cape Coloured community, including interviews with elders, Pastors, members of Parliament, students and everyday people struggling to find their identity in the new South Africa.
The term Coloured is also used to describe persons of mixed race in Namibia, to refer to those of part Khoisan, part white descent. The Basters of Namibia constitute a separate ethnic group that are sometimes considered a sub-group of the Coloured population of that country. Under South African rule, the policies and laws of apartheid were extended to what was then called South West Africa, and the treatment of Namibian Coloureds was comparable to that of South African Coloureds.
The term Coloured or 'Goffal' is also used in Zimbabwe, where, unlike South Africa and Namibia, most people of mixed race have African and European ancestry, being descended from the offspring of European men and Shona and Ndebele women; under white minority rule in the then Rhodesia, Coloureds had more privileges than black Africans, including full voting rights, but still faced serious discrimination. In Swaziland, the term Coloured is also used.
The American English term (spelled as colored) had a related, but different meaning. It was primarily used to refer to people of African descent, except in the State of Louisiana, where "Free people of color" legally denoted people of mixed European and sub-Saharan African ancestry. The use of the term to describe people of African descent is now considered archaic and offensive in most contexts. It remains part of the title of the National Association for the Advancement of Colored People (NAACP), a prominent African-American organisation established in 1909. In addition, some members of the African-American community use "colored" as a legitimate ethnic/racial label when intentionally self-chosen and used in a respectful manner. 'People of colour' is currently used more frequently than 'coloured'. In the United States usage, the phrase refers more generally to all people who do not describe themselves as 'white', including people of Asian, Native American and African descent. In Great Britain, 'coloured' has also been used to refer to anyone who could not describe themselves as white. It is regarded as an old-fashioned and somewhat offensive usage.
For the main article, see colored.